The Future Looks Bright

The Palestinian Authority is pushing the United Nations to declare Palestine an independent state in 2011 the way it did for Israel in 1948. They have further announced through their ambassador to the UN, Maen Areikat, that this new state will be Judenrein, literally, clean of all Jews. The last leader of a state speak this way regarding Jews was Adolph Hitler.

Not surprisingly Israel is resisting this effort, and counting on the United States to veto what is most likely an inevitable General Assembly endorsement of an independent Jew-Free Palestinian State. This is, in my view, the exact opposite of what should be done. Here is my suggestion:

First, rather than resist the declaration, Israel should announce that if the UN decrees an independent State of Palestine, Israel will the first state to recognize it. Once established, Israel will then demand that the new state negotiate borders with Israel. Lots of neighboring countries have border disputes that are settled amicably. Take India and Pakistan for example.

Second Israel should agree with Ambassador Areikat about Palestine being Jew-free. As the ambassador implied, if Palestine has even one Jew the Palestinian people will be unable to define themselves. The same is true of Israel. As Israeli Foreign Minister Avigdor Lieberman told the General Assembly just over a year ago, “A final agreement between Israel and the Palestinians has to be based on a program of exchange of territory and populations.” Lots of neighboring countries have amicable population exchanges. Take India and Pakistan for example.

Finally, Israel should make it clear that as a sovereign state Palestine is now responsible for the acts of terror its citizen commit against Israel. Rocket attacks from Gaza, for example, must now be considered an act of war. Just as the United States held the Taliban responsible for the acts of Al-Quaeda and used that as justification for conquering Afghanistan and establishing its own pro-US government, Israel will have every right under international law to do the same once Hama resumes rocket attacks on Israel after the declaration of an independent State of Palestine.

Give the increase in anti-Israel sentiments in newly democratic Egypt and other Arab countries, this declaration of war will no doubt bring about a full fledged Arab attack on Israel. Given the pro-Israel sentiment in the US, this will bring America into a war with all Arab states and, in all likelihood, Russia. At this point one of two things will happen. Either Jesus will return, or the resulting World War will bring the US economy out of recession. Clearly a win–win for most Americans.

Fighting the war assumes, of course, that the US can convince China to lend us the money we will need to fight the war. If they do we will win, and when we win we will find ourselves in control of vast oil-rich territories that we will then turn over to the Chinese to cover all current and future debt to that country for the next 200 years. This in turn will allow us to make the Bush tax cuts for the rich permanent. The future looks bright.

Can There Be Judaism Without Belief In God?

Can there be Judaism without belief in God? This was a question asked of a variety of Jewish thinkers in the September/October 2011 issue of Moment Magazine. Sadly, I was not among them. But that is what blogs are for. So, I ask myself, can there be Judaism without belief in God?

First, let me make clear what was not asked, namely, can there be Judaism without God? The issue here is belief in God and not the reality of God per se.

Since God is not the issue, the answer to this question depends on one’s definition of Judaism. Borrowing from my teacher Mordecai Kaplan, I define Judaism as the evolving religious civilization of the Jews—in other words Judaism is what Jews do and the stories we tell ourselves to explain why we do what we do. Defined this way, can there be Judaism without a belief in God? Absolutely, and we can see hints of this in those forms of Judaism where Land has replaced God, and others where Folk has replaced God.

The content of the civilization we call Judaism isn’t fixed or even self–evident. This is why there are so many brands of Judaism. The existence of “Judaism” only requires people willing to fill the meme “Judaism” with ideas that matter to them, demand that their ideas are somehow “Jewish,” and then spend their lives arguing in defense of them. This can even be done—and I am a prime example—when you know the entire enterprise is a literary creation fashioned and refashioned by thousands of Jews over millennia.

When I play the game Monopoly and put up hotels on the square marked “Marvin Gardens,” I don’t for a second believe that I own actual hotels on actual property called Marvin Gardens. It is the conceit of the game, and, since it is a game I enjoy playing, I suspend disbelief and play. When people stop enjoying Monopoly the game will fade away. The same is true of Judaism: As long as Jews want to play, Judaism will exist; and as long as Jews can reinvent the game so that we do want to play, Judaism will thrive. The danger today isn’t a lack of belief in God, but a lack of a Jews knowledgeable and daring enough to reinvent the game in their own image.

One might define a serious Jew—the kind of Jew we need to keep Judaism vibrant and alive—as a person who chooses to argue about, challenge, and reinvent the game of Judaism more than she or he chooses to argue about, challenge, and reinvent any other game, even if, like me, she knows the entire enterprise is make–believe. Serious Jews are a dwindling commodity.

So, Can there be Judaism without belief in God? Yes. Can there be Judaism without serious Jews? No.

Choosing Life

It is one thing to be pro-life and seek to protect the unborn, and it is another thing entirely to stand by and let a mother die. That is what doctors at St. Joseph's Hospital and Medical Center in Phoenix discovered when faced with the choice of saving a pregnant woman's life at the cost of her unborn child, or withholding surgery and letting the woman die.

The doctors at this Catholic hospital chose life—in this case the life of the mother. It is a horrible choice to have to make, and regardless of one's position on abortion, one should sympathize with those asked to make it. But Bishop Thomas Olmsted of the Roman Catholic Diocese of Phoenix had no such sympathy, and stripped the hospital of its Catholic affiliation.

The hospital was not receiving money from the Diocese, so there is no financial loss, but St. Thomas will no longer be able to celebrate Mass, and can no longer display the Blessed Sacrament in its chapel.

I am not a Catholic, and maybe that alone should cause me to refrain from commenting on this issue, but even if it should, it won't. The reason for saving an unborn child over the mother of that child is theological: the mother has had the opportunity to accept Jesus and be saved, while the baby has not. In other words, the mother can die and go to heaven, but the baby cannot. Can it be that Bishop Olmsted believes that this deceased baby is locked out of heaven? Does he really believe that God's heart is narrowed by the Church's theological imaginings?

I can only assume he does, but I can't. Our ideas about God: what God can and cannot do, and who God will and will not save, are just that—our ideas. God is always bigger than our ideas. Even God says so: "My thoughts are not your thoughts" (Isaiah:55:8).

What religion needs is a little humility, a commodity too few religions have. When forced to choose between saving the life of the unborn or saving the life of the unborn’s mother, let’s not pretend to know the will of God, but rather let’s open our hearts to the struggle of the living to make that decision. Sometimes the mother must take precedent over the baby, and sometimes the baby must take precedent over the mother. And sometimes it just isn't so clear.

So whatever choice is made, let us realize we are always choosing life, and have compassion rather than condemnation for those forced to make it.

Christ Whisperers

Christ whisperers…. Christ whisperers…. Just let that phrase sink in a moment…. Christ whisperers. It has a powerful ring to it, doesn’t it? I think so. That is why I am going to start a new training program for those who are struggling to tame the wild evangelicals among us.

If you’ve read this blog for any length of time you know I regularly run into evangelical Christians promoting their brand of Christianity. I love these people, and I’m fascinated by their faith and beliefs. And I want to return the favor of their fervor by freeing them from the fear-based religion that has ensnared them. But how?

Argument doesn’t work. Science doesn’t work. Reason doesn’t work. And, God knows, satire, sarcasm, and a smile that could melt the Great Wall of China doesn’t work either. What might? Christ whispering.

Fundamentalists of all types—Jewish, Christian, Muslim, humanist—are herd animals. They stay among those who believe as they do, venturing out only to recruit people to the herd. And when they do venture out they are a bit nervous. Suddenly they are bombarded by input that challenges their worldview. That’s why they come on so strong. They are afraid.

For example when someone tells me the earth is only 10,000 years old I have two choices. I can argue with them and insist that the earth is only 5771 years old (that is the Jewish view), or I can pick up a rock and show them something that is far older than 10,000 years. If I choose the former I am condemned to hell. If I hand them the latter they are apt to hurl it at my head. Neither option is helpful. Now there is a third: Christ whispering.

Put the proselytizing Christian at ease by inquiring more deeply into their faith. Don’t ask them why they believe as they do, but what benefit they find in it. How does their faith make them more loving, just, and kind? Ask them what they get from believing as they do. If they have had deeply moving faith experiences, ask them to share those with you. Take the position of a National Geographic reporter seeking to understand the natives of South Religioustan. Speak calmly. Softly. Whisper.

Whispering will draw them closer to you. A natural rapport will develop between you. They will relax, and respond positively to your welcoming tone and body language. Now subtly take out a pocket watch and swing it where it will catch their eye. As their eyes follow the watch back and forth, back and forth, back and forth, they will become a bit drowsy. As they begin to fall into a light trance suggest they read Richard Dawkins’ The God Delusion. Help them notice their eyes wanting to close. Invite them to close their eyes, and take a few moments to simply stand or sit comfortably. And when they do…run like hell!

If you would like to offer this training in your community, let me know. There is a small fee, and you will have to bring your own pocket watches.

Goodness and God

Is something good because God says it is good; or does God say something is good because it is good? The question as old as Plato, and as current as this morning.

If we argue that something is good because God says its good, then we have to accept as good genocide (Deuteronomy 7:1-2; 20:16-18), slavery (Leviticus 25: 44-46), the stoning to death of non-virgin brides (Leviticus 20:10 & 13), and a host of other immoral acts made moral by God. And if we say that these good deeds are no longer good, but bad; no longer moral, but immoral, we will have to show where in the Bible (Jewish or Christian) God changes His mind. If we can’t, then you will have to admit that we are changing God’s mind, which may not be moral at all.

If on the other hand, we argue that God affirms what is already in and of itself good, then we would have to admit that God, at least when it comes to morality is irrelevant.

Morality is not a stationary target. Slavery was moral once, but no longer. Sexism was moral once but no longer. Anti-Semitism was moral once but—outside of some liberal colleges, universities, and not so liberal White Supremacist groups and madrasas, is no longer. And God had nothing to do with these changes. In fact there are some among the godly who insist that God still demands sexism despite the shift in secular thinking on the matter.

The interesting thing isn’t what God thinks but what people do. Atheists and believers act exactly the same when it comes to morality: each decides what is good and then looks for a rationale to back up their choice. Atheists may look to science, theists to God, but neither is willing to admit that they just made it up.

So you can be good without God and you can be good with God because in the end people can be good and bad and God really has nothing to do with it.

What God Wants

Warren Jeffs, convicted leader of a breakaway polygamist group, says he is only following God’s Word. According to God, in a message delivered to the court through His disciple Jeffs, “I, the Lord God of heaven, call upon the court to cease this open prosecution against my pure, holy way.” If the court continues its prosecution, God will “send a scourge upon the counties of prosecutorial zeal to make humbled by sickness and death.” While I am not certain I understand this last sentence, it doesn’t sound good. Thank God it doesn’t really come from God.

Or does it?

How do we know when God speaks to us for real, and when it is just a con? The answer is simple: When God says what we want God to say, we believe it is God who is saying it. When God says what we don’t want God to say, we believe it isn’t God saying it.

For example, Jews believe (or used to believe) that God told them not to eat pork; St. Peter, himself a Jew, heard God say we can eat whatever we want. The Jews think Peter was simply a pork-loving Jew who wanted to eat ham without guilt. The Christians think Peter was God’s vehicle for ending a dietary code no longer valid now that the Messiah has come. How can we know which of them is right?

We can’t. So we don’t even try. Rather we simply do what we want to do, and call our doing an act of faith. I’m not proposing polygamy or kashrut. I’m simply pointing out that if we are going to call the latter an act of faith, we have to accord the same right to the former.

Polygamy is, of course, against the law. And, if anti-Sharia laws go into effect, kashrut too will be a felony since Muslim and Jewish dietary laws both outlaw pork. But the fact that the state can dictate to God what is godly simply suggests that when it comes to religion the Founding Fathers’ Constitution trumps the Almighty Father’s Commandments.

Again, we don’t mind this when the court rules in our favor, but we hate it when it rules against us. Many of us want the state to rule against Sharia and for Christian norms as they understand them. But when that same court violates those norms by allowing the teaching evolution rather than Intelligent Design or disavowing prayer in public schools (by which is meant prayer to Christ not Krishna) they claim the court is acting against God.

You don’t have to an atheist to see that God wants whatever believers in that God want. Anyone who rejects the word of God coming to us through His prophet Warren Jeffs is proving that point even as most would deny doing it.

$kin Deep

I’m not wealthy, nor did I ever think I would be, but I always felt I should have more money then I do. Now I know why I don’t: I’m not pretty.

According to University of Texas economist Daniel Hamermesh in Why Attractive People Are More Successful, pretty people average $230,000 more in earning over one’s work-life than unattractive people. If you were smart enough to save that $230,000 as it came in, it could amount to millions. And all because you’re pretty.

Is this fair? Should there be an Ugly People’s Disability Act that boosts the income of the unattractive to match that of attractive people? I look the way I do because of my parent’s genes and because I never met a hot fudge sundae I didn’t like, and that too can probably be blamed on my parents’ genes; can I sue my parents for lost wages?

I checked into this with a lawyer I know who makes more and looks better than me, and he said no. I simply have to compensate for my looks with competence. He wasn’t kidding. What is the ratio of competence to beauty? He didn’t know.

I watch the folks on Fox & Friends (I would now change the name of their show to Foxy Friends) who seem to excel in looks while being a bit on the lighter side of competence, and wonder how I can compete. Then I watch Rev. Al Sharpton who makes up in decibels what he lacks in looks. Maybe that’s the way to go: loud and proud.

I’m really at a loss. And worse, I’m in my sixties so my level of attractiveness, as low as it is, is only going to get lower. Well it may be too late for me, but there are millions of Americans for whom some redress is possible. Here is my suggestion:

Take a look at yourself in the mirror and decide if you are pretty or not. If you are, print up some cards that read, “I’m sorry you’re not as pretty as me; here’s $100.” Put fresh $100 bills in each card, and start handing them out to the unattractive people on the street or in the office. After you’ve given away 2300 cards you can stop and just go about your business.

I look forward to getting your cards.

Sunrise, Sunset or Galileo Shmalileo

Just when you thought we’d put the Dark Ages behind us, the Chicago Tribune reports that the Society of St. Pius X (no relation to Malcom) is urging the Catholic Church to once again reject the findings of Galileo Galilei and abdandon it belief in heliocentrism, the notion that the earth revolves around the sun. Galileo had his telescope to prove his findings; the Society has the Bible:

"And the sun stood still, and the moon stayed, while the nation took vengeance on its foe.… The sun halted in the middle of the sky; not for a whole day did it resume its swift course." (Joshua 10:12-14)

The group’s concern is that by admitting the Bible is wrong with regards to astrophysics, the Church is losing its capacity to rule our lives. This is from the Tribune:

"Heliocentrism becomes dangerous if it is being propped up as the true system when, in fact, it is a false system," said Robert Sungenis, leader of a budding movement to get scientists to reconsider. "False information leads to false ideas, and false ideas lead to illicit and immoral actions — thus the state of the world today.… Prior to Galileo, the church was in full command of the world, and governments and academia were subservient to her."

I for one am always nostalgic for the Dark Ages, so bring it on Pius X! But as always there are those who just have to disagree. Take for example Ken Ham, founder of the Creation Museum in Petersburg, KY (the state, not the jelly). Now Ken believes there is scientific proof that the earth is less than ten thousand years old, and that humans coexisted with dinosaurs, and even has a triceratops in his museum with a saddle on it! Ken says that the Bible is mum about the structure of the solar system.

"There's a big difference between looking at the origin of the planets, the solar system and the universe and looking at presently how they move and how they are interrelated," Ham said. "The Bible is neither geocentric or heliocentric. It does not give any specific information about the structure of the solar system."

Now when you have people who think the Flintstones was a documentary claiming that your biblical notion that the sun revolves around the earth isn’t biblical, you know you’ve got a problem. But don’t laugh. In a couple of years Texas science books will teach the heliocentric controversy right next to a short biography of the paleontologist who found the triceratops with the saddle.

America our future is bright, but only because we are so dim.

Pewless in Seattle

Americans love God, but according to the new Barna Group survey on religion in America, we don’t care to visit him all that often. According to Barna while the number of Americans attending religious institutions went up for a moment after 9/11, the number of those who eschew houses of God has increased from 24% in 2001 to 37% today. Holding steady at about 95% is the number of Americans who claim to believe in God.

While the Barna people didn’t survey me, they certainly have me pegged. I believe in God, but I rarely attend worship services. Why? Because the God I believe in has little or nothing to do with what goes on in most houses of worship.

I experience God as Mother and understand God as the ungendered source and substance of reality. My God is unconcerned with religion and the things that many religious people care about: who wins, who loses, and whom God loves best. My idea of God is closer to the ideas of Spinoza, Emerson, and Ramana Maharshi, then it is to the theologies I hear articulated in most Jewish, Christian, Muslim, and Hindu houses of worship. So I rarely attend worship services, and yet I cannot shake my experience of God.

The truth is, however, even if I found a community that promoted an idea of God similar to mine, I still wouldn’t attend all that often. While I benefit from and enjoy ecstatic chanting (kirtan in its various forms), and find extended periods of silence in contemplative communities valuable (I just spent a rich and wonderful week at Wisdom House in Litchfield, CT, a spiritual retreat sponsored by the Daughters of Wisdom), I don’t find myself drawn to regular community gatherings. I seem to be less and less in need of an on-going spiritual community. I have my friends, my books, my practice, and my dog, and that seems to be enough. At least for now.

So before clergy and laity start advocating for change in response to the Barna numbers, they ought to find out what the unchurched are doing instead of church. If they are like me, the future of spiritual retreat centers is bright, but that of formal houses of worship is troubling.

Let me know: Do you go to a house of worship regularly? Why or why not?

Pretty? Pay Up!

I’m not wealthy, nor did I ever think I would be, but I always felt I should have more money then I do. Now I know why I don’t: I’m not pretty.

According to University of Texas economist Daniel Hamermesh in Why Attractive People Are More Successful, pretty people average $230,000 more in earnings over the course of one’s work life than unattractive people. If you were smart enough to save that $230,000 as it came in, it could amount to millions. And all because you’re pretty.

Is this fair? Should there be an Ugly People’s Disability Act that boosts the income of the unattractive to match that of attractive people? I look the way I do because of my parent’s genes and because I never met a hot fudge sundae I didn’t like, and that too can probably be blamed on my parents; can I sue my parents for lost wages?

I checked into this with a lawyer I know who makes more and looks better than me, and he said no. I simply have to compensate for my looks with competence. He wasn’t kidding. What is the ratio of competence to beauty? He didn’t know.

I watch the folks on Fox & Friends (I would now change the name of their show to Foxy Friends) who seem to excel in looks while being a bit on the lighter side of competence, and wonder how I can compete. Then I watch Rev. Al Sharpton who makes up in decibels what he lacks in looks. Maybe that’s the way to go: loud and proud.

I’m really at a loss. And worse, I’m in my sixties so my level of attractiveness, as low as it is, is only going to get lower. Well it may be too late for me, but there are millions of Americans like me for whom some redress is possible. Here is my suggestion:

Take a look at yourself in the mirror and decide if you are pretty or not. If you are, prorate the $230,000 extra you will earn because you are pretty, and start giving that money away to the unattractive people who live around you. Have some cards printed up that read, “I’m sorry you’re not as pretty as me; here’s $100,” and but a fresh $100 bill in the card and start handing them out on the street or at the office. After you’ve given away 2300 cards you can stop and just go about your business. I look forward to getting your cards.

Avoid Future Disappointment & Regret

I love watching television. I find it both entertaining and educational. Just the other day I was watching a commercial for gold plated faux $50 coins and learned that by buying today I could “avoid disappointment and future regret.” Now that is something worth knowing!

Disappoint happens when I desire one outcome and receive another less desirable outcome. Regret is when I engage in an action designed to bring me (or someone else) pleasure, and which ends up bringing me (or someone else) pain. I can eliminate both by purchasing a gold plated faux $50 coin for about ten bucks plus shipping and handling. It sounds like a good deal. But is it true?

The only way to test the truth of this commercial is to buy a coin and see if, from the moment it arrives, I avoid disappointment and future regret. This would, by definition, take me the rest of my life, so buying this coin to test its truth claims is one long-term commitment I am not eager to make. Hence I cannot comment meaningfully on its truth claim.

What I can do, however, is think a bit more about disappointment and regret. Just a bit more—after all, this is only ten dollars worth of worry.

It seems to me that when it comes to disappointment, the Hsin Hsin Ming (On the Faith Mind) by the seventh century Chinese Ch’an master Chien-chih Seng-ts’an, offers the best advice: “If you wish to see the truth then hold no opinions.” If you want to avoid disappointment, simply accept reality as it is.

Future regret is similar. Future regret is a karmic ripening that happens when your intent while acting in this moment doesn’t match the result of that action at a latter moment. Karma yogis tell us that we should relinquish the results of our actions, doing what is right and good now, and knowing that we have no control over the outcome. But does that do away with regret?

It does if you hold to the notion of holding no opinions. If you have no opinions, no preferences, then whatever happens is simply reality and you deal with it without any extraneous emotions such as disappointment and regret.

The challenge is achieving the mindset of Chien-chih Seng-ts’an. The very desire to do so sets in motion the very things you desire to avoid, so you are screwed as soon as you begin. And because this is so, it will take you a lifetime filled with disappointment and regret to achieve your goal, if you achieve it at all.

So in the end it may be a lot easier just to buy the gold plated faux $50 coin. Which is why I watch so much television in the first place—you learn lots of stuff.

God is Messing with Texas

I believe God controls the weather, and uses the weather to reward and punish people. I believe this because it is in the Bible, and because most of my neighbors seem to believe it as well. It is comforting to believe what everyone else believes. Easier too.

Over the years I’ve been told that extreme weather is God’s punishment for American acceptance of abortion, homosexuality, gay marriage, and other sins of liberalism. I don’t doubt this at all. What I don’t understand is why God hates Texas, that bastion of all things godly.

Texas is boiling. July has been the hottest and driest month in Texas since Noah. The government is spending millions of dollars on a treatment plant that will allow Texans to drink their own urine, but the only showers the state can count on are golden ones.

But why? It can’t be Global Warming because Global Warming is a liberal hoax. It can’t be El Nino or El Nina because we put up a fence to keep Mexicans out. So it can only be God:

“Take care not to be lured away to serve other gods and bow to them. For the LORD’s anger will flare up against you, and He will shut up the skies so that there will be no rain and the ground will not yield its produce; and you will soon perish from the good land that the LORD is assigning to you.“ (Deut.11: 16-17)

Sure you could say God was only threatening the Jews in Israel, but we didn’t limit God’s wrath to the past in the past, so we can’t do so now. So what god is Texas worshipping that is getting the LORD so angry?

It can’t be the god of the gay agenda, or the god of liberalism, or the god of compromise—Texas is the bastion of conservative, dominionist, and even secessionist Christianity. Is there a single state in the Union that loves Jesus more than Texas? I doubt it. So what could be the problem? Unless…

When Christianity started there was a notion that the God of the “Old Testament” was not the God of the New Testament, and that the Old Testament God should be abandoned. But it is the OT God that uses weather to punish people. Could it be that what we are seeing in Texas today is the wrath of the OT God aimed at Texas because Texas has sided with Jesus? Clearly Gov. Perry’s rally calling people to Jesus didn’t bring a change in the weather. Maybe that’s because the God of the weather isn’t a Christian.

I can’t pretend to know. But I will tell the people of Texas this: God is messing with you, and you had better find out why and fast. I suggest Gov. Perry hold a second prayer rally, and this time limit it to Jews. Have the rabbis of Texas pray for rain. They may be the only Texans left who believe in the God of weather.

If I Had 1000 Terrorists

“I would waterboard 1000 terrorists to save one American life.”

That’s what the bumper sticker read on the Ford Bronco driving in front of me this afternoon. It is a compelling confession. I couldn’t help wondering if it were true.

Based on the other stickers the truck carried, I wondered if the driver of the Bronco would waterboard 1000 terrorists to save one baby killing abortionist even if he or she were American. I think the driver would have the same reservation about saving one can gay American married to another gay American. In fact I doubt he would waterboard anyone to save President Obama who is a straight American with two kids.

Interesting questions to ask the driver at a stop light, but given the fact that waterboarding doesn’t result in good intelligence, does it really make sense to imagine that waterboarding 1000 terrorists would save even one American life? I suspect the driver would really want his sticker to read: “I’d waterboard 1000 terrorists just for the freaking hell of it.”

I guess that’s why I don’t drive a Ford Bronco: I wouldn’t waterboard anybody.

If for some reason I did have 1000 terrorists on hand I’d put them in prison rather than waste time and water on waterboarding them.

Where would one get 1000 terrorists anyway? I don’t think we have that many on hand. And if we did, why give them to someone, especially someone who drives a Ford Bronco?

Of course if I did have 1000 terrorists I imagine the government would think I was a terrorist mastermind and come after me. So I’d either refuse the delivery of 1000 terrorists or call the authorities once I had them. I’d call them even if I had only 999 terrorists. Or even 998. In fact if I had only one terrorist I would turn him or her over to the authorities. I just don’t want them around.

I had the opportunity of pulling up next to the Ford Bronco and asking the driver if he plans on getting his hands on 1000 terrorists, but when I looked into the front seat it had that, “I have no sense of humor and I will kill you for being a smart ass” look, so I just let him get ahead of me when the light turned green.

Are You Afraid of God?

Are you afraid of God? Millions of Americans seem to be. Their fear is tied to their belief in eternal damnation in Hell. The Hebrew Bible, the Christian Old Testament, knows nothing about this. For the early Hebrews everyone suffered the same fate: we all went to Sheol, a lifeless place similar to a Motel Six where they forgot to leave the light on for you.

Hell comes to us via the rabbis who probably borrowed the idea from Zoroastrianism. The rabbis made little use of the idea, while their their Christian rivals seem to obsess over it.

Oliver Thomas writes about this in USA TODAY (Monday 9/8/11). According to Thomas, when Jesus speaks of "eternal" punishment the Greek New Testament uses the word aionos which is better understood as "final" rather "eternal". And almost every reference to Hell is a reference to Gehenna, the valley on the south side of Jerusalem where garbage was dumped in Jesus’ day. Jesus’ message was this: change your life (teshuvah in the Hebrew, repent in English) or your final destination will be the garbage dump. Or, as Rev. Thomas puts is, repent or you wind up wasting your life.

If Jesus did not teach eternal damnation, why insist he did?

The answer, I think, is simple: fear brings power; the only way we can get people to follow stupid ideas is to scare them out of thinking any other ideas. This is what fundamentalism does to people. It robs them of the ability to think by scaring them away from questioning their beliefs at all.

If the motivations of the masters of this madness are clear—fear brings them power—it still leaves us with the question as to why people adhere to these ideas? To be blunt: Why volunteer to follow a preacher who preaches a sadistic god and a religion of hate? I can only think of one reason: the people who follow sadists are themselves sadistic.

When I suggest this to fundamentalists they are horrified, and claim they do not believe in eternal hellfire for their own benefit but because this is what the Bible teaches. This is, of course, nonsense. The Bible can be read many different ways. There are as many love-based versions of Christianity, for example, as there are fear-based ones. So why choose fear over love, torture over forgiveness; anger over compassion? There can only be one answer: they like the fate that befalls those who disagree with them. They are sadist.

I find this answer inescapable and very troubling. Please show me where I am wrong.

Religion By The Numbers

According to a study by University of Nebraska-Lincoln professor Philip Schwadel the higher one’s level of education the broader and more liberal one’s religious beliefs become.

I would like to take credit for this. I would like to think that as students are exposed to my World Religions class or my Religion in America class they become more open in their thinking about religion in general and their religion in particular. But, according to Schwadel this trend begins when people enter the eighth grade, so I really can’t take credit at all. It is cool, though.

The study shows that “for each additional year of education past grade seven” Americans are

1. 15% more likely to attend a worship service in the past week
2. 13% more likely to do that worship in a less strict mainline church
3. 14% more likely to believe in a Higher Power than a personal god
4. 13% less likely to think one religion us true and the others false

I am confused as to how I am to read these numbers. Am I to multiply these percentages by the number of years of schooling one has past the seventh grade? Does this mean that if you make it through high school you are 75% more likely to attend a church? Or that if, like me, you have 13 years of post-seventh grade education you are 169% more likely to think truth is present of more than one religion? How can you be 169% anything?

So what does this study show? It shows that some of us (that would be me) haven’t got a clue how to read sociological studies that include numbers. If you can help me out with this, please do.

In the meantime, I am gearing up for my fall classes and the off-chance that I will get a group of students who 1) have made it through the seventh grade; 2) did so on actual merit and not because their teachers cheated on their No Child Left Behind tests, and 3) are 196% more likely to believe in an impersonal god.

War Against the West or War Against the Rest?

To speak of an Islamic war against the West, as many do, is to miss the greater truth of our time. Islam is only one front of a larger war, the war of fundamentalism against post-modernity; What Christian, Hindu, Muslim, and Jewish fundamentalisms have in common is a modernist obsession with answers cast in affirmations of pre-modern theologies.

Fundamentalism is all about answers, and their primary enemies are reason, free thought, and the scientific method, all of which are rooted in questions. When their answers are questioned they become afraid; when they become afraid they become aggressive; and when they become aggressive they become violent.

How do we who side with the reason, science, and freethinking win this war? I don’t know if we can. Indeed it may already be lost. Look at our debt ceiling “debate.” No matter what the facts there will be members of Congress (both Tea Party and Progressive) who will vote against raising the debt limit believing either than the country will not crash, or that it is preferable to crash than to borrow. This is a martyrology common to fundamentalisms. It is better to die for one’s faith than question it.

The same mentality is at play in the “debates” over evolution and climate change. According to fundamentalists science is simply a matter of opinion; facts have nothing to do with it. Facts are simply what we say they are, and truth is measured in decibels rather than empirical evidence. The louder you scream your “facts” the more “true” they become. This is true on the right and the left, and the middle—if there is still middle—has been silenced by all the screaming.

Vice President Cheney was wrong to deride the “reality based community,” and right to point out its growing irrelevance. “Reality is what we [meaning the Bush administration] say it is,” he said. And he was right. In a world where reality is spin spun loudly, can reason prevail? I doubt it.

Humanity is too young to know if this is a pattern or not. But we may eventually discover that there is a cycle to human civilization: we move from pre-modern superstition to modern science/reason to post-modern questioning of everything and then become so frightened by existential absurdity and the possibility of nihilism that we reject reality and take refuge in fundamentalist sureties. This leads to a long period of scientific and economic decline that results in on-going religious wars among competing sureties that eventually exhausts people to the point where they are willing to give reason a shot once more. Unfortunately rationalism in turn collapses into nihilism and the cycle continues.

My guess is we may be on the verge of a return to pre-modern religious wars and the violence such madness entails. I hope I am wrong, but I doubt it.

My guess? There is a war. And we have already lost.

The Muslim Radicals We Need

Asra Q. Nomani, in a USA Today op–ed piece (End gender apartheid in U.S. Mosques, July 11, 2011) calls upon U.S. Moslem women to use the U.S. court system (and the threat of losing religious tax-exemptions) to force mosques to end gender discrimination. This is nonsense.

Gender discrimination in Islam, Orthodox Judaism, Roman Catholicism, Orthodox Christianity, and certain Protestant Christianities is not a matter of policy but divine revelation. For the courts to go against the perceived will of God is anathema to the separation of Church and State. Even those who deny there is a separation of Church and State would suddenly discover it if the State went after religion in this way.

This is not a civil rights issue, as Ms. Nomani claims. Discrimination against women (and others) in religion is not unconstitutional. Secular authorities have no right to say what is and what is not Divine Law. Only you do.

If you don’t like the teachings of your faith, join another, or create your own. It is that simple. If you believe that your religion misrepresents the word of God, why stay within it?

If Ms. Nomani doesn’t want to pray in the basement of her mosque, she should start her own mosque. This is the kind of Islamic radicalism Islam needs: free people creating free mosques; American Muslims creating American mosques that celebrate American values in a Muslim frame, and Muslim values in an American frame.

Rabbi Mordecai Kaplan, the founder of Reconstructionism Judaism, called this living in two civilizations. He sought to blend the best of Judaism with the best of America, and created his own denomination in the process. And part of his impetus was the synagogue’s discrimination against Jewish women. Ms. Nomani can and should do the same.

Is Rep. Michelle Bachman a Bigot?

“Hey, I’m not anti-Catholic, I just think the Pope is the Anti-Christ.” While not a direct quote (I will get to those in a moment) from Rev. Mark Schroeder, president of the Wisconsin Evangelical Lutheran Synod, this is essentially his message in a July 18, 2011 piece he wrote for Religion News (www.religionnews.com).

The issue is whether Congresswoman and Presidential Candidate Michelle Bachman, who was once a member of the Wisconsin Evangelical Lutheran Synod, is anti-Catholic. On that issue Rev. Schroeder wrote, “Michele Bachmann is no longer a member of our church, and we are not in any position to comment on her current religious views. But we can say that her previous membership in our church does not make her guilty of being an ‘anti-Catholic bigot.’”

The reason why is that the Wisconsin Evangelical Lutheran Synod itself isn’t anti-Catholic. As Rev. Schroeder wrote, “WELS holds to the historic Lutheran position that the Roman Catholic papacy fits the biblical characteristics of the Antichrist. We do this without reservation and without apology. We believe that our doctrines cannot be tempered by political correctness or modified to align with changing culture or public opinion.”

Holding such views about the Papacy isn’t the same as being anti-Catholic, and, as the good reverend says, “we rejoice that even in the Catholic Church (where we believe the gospel has been distorted) there are many Catholics who hold to a simple faith in Jesus Christ as their savior and who will ultimately be saved.”

Even in the Catholic Church? This is like someone saying, “I’m no Anti-Semite; some of my best friends are Jewish.”

Really if you think the Papacy is the Anti-Christ it stands to reason (which, I know, often has no place in religion) that those who follow the Anti-Christ are your enemies. But does this make you a bigot?

Merriam-Webster defines bigot as “a person who is obstinately or intolerantly devoted to his or her own opinions and prejudices.” When Rev. Schroeder says “our doctrines cannot be tempered by political correctness or modified to align with changing culture or public opinion,” is the Wisconsin Evangelical Lutheran Synod being obstinate or intolerant?

Of course it is. Being bigoted (as defined by Merriam-Webster) is, for many religious denominations, what being religious is all about. But do Michelle Bachman and Rev. Schroeder hate Catholics? I doubt it. In fact, I bet some of their best friends are Catholic. Politics makes strange bedfellows.

Bad Gods Make Good People

In a recent study of the impact of religious beliefs on human behavior* researchers found that those who believe in a punishing god are more likely to avoid cheating than those who believe in a loving god.

The reasoning is simple: if you think God is watching over you and ever ready to condemn you for sinning, chances are you are not going to sin. I get this. Whenever I’m driving and see a police car, I immediately make sure I’m not exceeding the speed limit. I don’t’ want a ticket. If I thought the officer would only give me a wink and a warning, hell what’s twenty miles over the limit anyway?

Researchers call this the supernatural punishment hypothesis or SPH: “the SPH specifically predicts that it is the punishing aspects of gods and the threat of divine punishment, rather than any loving or compassionate traits, which are responsible for keeping adherents from crossing ethical boundaries in anonymous situations where they would otherwise be tempted.”

Basically science says fear works, and that believing in a punishing god keeps you more moral than believing in a loving god. This is good news for the religious unless, of course, you’re the kind of religious who believe in a punishing god who will punish you for believing in science, in which case you are massively conflicted.

This must also be troubling to people like me who just can’t muster this kind of fearful belief. But there is hope!

The study also found that there was no statistical difference between believers and nonbelievers when it came to cheating. Both believers and nonbelievers cheated, on average, 11 out of 20 times. But believers who believe in a god of love cheated more that believers in a wrathful god and those who did not believe in god at all.

What does this mean? First, people cheat. And we do so over 50% of the time. Second, God has nothing to do with it: religious people are no more moral that unreligious people. Third, among religious people, the frightened are more moral than the beloved. And fourth, science proves the power of god! Unless of course you’re an atheist, which the study shows, is just as good.

*(Shariff, Azim F. and Norenzayan, Ara 'Mean Gods Make Good People: Different Views of God Predict Cheating Behavior', International Journal for the Psychology of Religion, 21:2, 85 – 96)

America First Pledge

I am envious of Grover Norquist. First he's named after a Sesame Street character, and how cool is that? Second he controls the votes of hundreds of legislators and through them has his fingers on the throat of America. And all because of a simple pledge he concocted in the 80’s.

The idea of tying politician’s hands by getting them to sign pledges is an appealing one, as the growing number of pledges attests. So I want to create my own pledge and get politicians to sign it as well. Here’s what I’m considering:

The America First Pledge

I,______________, pledge to my constituents and the American people that I will:

1. put the welfare of the United States and her citizens ahead of partisan bickering, political gerrymandering, and personal gain;

2. value empirically verifiable facts over political propaganda, rational discourse over politically expedient demagoguery, sound science over cultural bias, and well-documented facts over well-spun lies; and

3. uphold these two promises even at the cost of my status within my party, my party’s status within the nation, and my own reelection.

Signature: _________________________

Date: _________________________

Witness: _________________________

Witness: _________________________


If you like this pledge, let me know. If you want to tweak it to make it better (but not longer), post your suggestions in the comments section of this blog. And if you have any idea how to promote this pledge to make it as ubiquitous as Mr. Norquist’s, please share your wisdom.

Color Them Orange

The Orange Order, a Protestant brotherhood, annually celebrates the 17th century defeat of Catholics by Protestants in Ireland. That’s 400 years ago. That’s a lot of annual parades, though I can’t say for certain when the parade thing started.

Anyway, who wants to have their defeat at the hands of heretics (i.e. Protestants) rubbed in their faces every year? Certainly not Catholic teens, hundreds of whom attacked police in Belfast before and after the Orange Order parade. (Where were they during the parade? Watching the parade, of course. Who doesn’t love a good parade?)

“We ain’t dead yet you heretical bastards” they might have shouted before and after the parade if they had asked me what to shout during their clashes with police who may or may not have been heretical bastards but who were certainly trying to keep those heretical bastards from getting hurt by (or hurting?) the Papist bull dogs who hounded them. “We ain’t dead yet.”

You might wonder why religion and violence go hand in hand. It’s simple. People are intrinsically violent. We are also intrinsically religious. Hence we are intrinsically violent when it comes to religion.

I was listening to a televangelist the other day who said, “Jesus came as a Lamb, but he’s coming back as a Lion.” We don’t want our gods to be like Mr. Rogers. We want them to be like Mr. T. That’s why Jesus, who was mostly like Mr. Rogers, had to be transformed into Christ, who is mostly like Mr. T.

Of course when I say “we” I mean mostly boys and those girls (like that televangelist) who have surrendered to boys and their gods. Left alone, girls have a different idea about gods. Girl gods tend to be wide of hip, large of breast, and more focused on crop yields than body counts. Not that they can’t whip your ass if provoked, but mostly they aren’t about war. That’s why most boy religions keep girls in the back room. We only want to hear about peace and love after we massacre those we fear and hate. Read your Bible, people!

Personally, I don’t like religious victory parades, and I don’t care to see Yaweh in the ring with Allah, or Jesus the Lionheart taking on Pope AntiChrist the XXXXII, though I might pay to see Saraswati and Aphrodite mudwrestle. I am a boy, after all.

Anyway, I just want to send a heartfelt congrats to the Protestants on their victory, and my condolences to the Catholics. But not to worry me boyos, you’ll get those heretics in the afterlife.

Jews are Cool. Judaism? Not so much.

Jews are cool. Not all of us, of course, but many. Some are humanist and some are Hasidic— being cool isn’t a denominational thing. It is a matter of being at home with yourself while dancing on the cutting edge of your culture.

Jewish establishments (those exceptionally uncool masters of money and meme) seem to understand the marketing potential of cool (though not its essence), and spend enormous sums of cash imitating it. But imitation cool isn’t cool; it is lukewarm crap. Which is exactly what so much Judaism is today is: lukewarm crap. To be cool you have to have the chutzpah to either fail miserably or succeed magnificently, and official Judaisms are too afraid to do either.

The other day my friend Rabbi Robert Barr (who is cool) told me about the demise of the music publisher JDub, one of the few vibrant lights of Jewish cool. Once funded by the uncool in search of cool, it is sad that JDub will die not for lack of quality and imagination, but for lack of funds.

Is this what we can expect of Judaism in the 21st century: a lukewarm and well-funded rehash of pre-modern Judaism with a splash of faux kabbalism added so we can stamp “New and Improved” on the box? I suspect it is. And, with it comes the growing irrelevance and marginalization of Judaism to postmodern reality.

Think about this for a moment: If it weren’t for Goldman, Sacks, Madoff, and Abramoff would we ever read about Jews in the mainstream press? And if not for rising anti-Semitism, the never-ending Arab-Israeli conflict, and the apocalyptic snuff-theologies of fundamentalists drooling over the deaths of millions of Jews as prelude to Jesus' Second Coming, I suspect Judaism would be as relevant to post-modern culture as the Amish.

This is not the fault of funders, of course. By the time they have the funds to share, they are probably so out of touch with cool that even the tepid is too hot to handle. This is the fault of Jews who know little and demand less, and who support synagogues without getting involved enough to be bored, demand change, or quit. This is the fault of rabbis, cantors and Jewish educators who think their job is to teach the past rather than invent the future. And it is my fault for having given up, and settled for digital rants from the sidelines.

So good–bye JDub; good–bye cool; good-bye meaningful Judaism. Hello…….?

I Wanna Be God

Ben Ferguson of Memphis Fox News took to the streets to see if anyone could answer this question: "Can you name the candidate who is running for president who believes that if he is a good person, he will get his own planet?"

The answer is Mitt Romney or Jon Huntsman, both of whom are Mormons. Part of Mormon doctrine is that all good Mormon men get to become Gods of their own planet. Jesus’ Dad was once a man who became a God and had a kid who is now also a God.

"Would you vote for someone for president who believes that if they are a good person, you will get their own planet?" Ferguson asked passersby, "You want your own planet, don't you?"

Mr. Ferguson’s intent was to ridicule Mormonism. Tennessee has a history of anti-Mormonism, but I found the question pertinent.

Would I vote for someone who hoped to rule a planet one day? Damn straight I would! How refreshing to vote for someone who thought he had a real chance at become a God rather than settle for the normal political hubris of demi-god.

And would I want to be God of my own planet some day? Absolutely. Sure I know how hard it is to be God. I’ve seen the Futurama episode where Binder becomes God (Godfellas, 3/17/02), but I still think I could pull it off.

I would probably do away with a few things. People for one. Actually that might just do it for me. But if I had to have people I would do away with free will. Why make a world where moms can kill their babies and get away with it? To give Nancy Grace a job? Not worth it.

And what is so great about free will anyway? If I didn’t have it, would I miss it? No. If people only had desires that were kind and just, would we long for murder and mayhem? I doubt it.

People tell me that God had to give us free will so that we could freely choose to love him. Of course if we don’t love God we burn in hell for eternity, so how free is that love anyway? But if this really matters, I’d create a world where you didn’t have to love Me. Really what do I care if humans love Me? I’m God for My sake!

And I’d do away with heaven and hell also. In my world people would die and become compost thereby helping other life to grow. This is much better than the narcissism of eternal life.

Some Mormons are complaining that becoming a God is a minority position among Mormons. Too bad. What’s wrong with a religion that goes for the gold? Stick to your guns, Mormons! And good luck with those planets, and the presidency.

Of Mayans, Mormons, and French Fries

I’m sitting at IHOP reading USAToday uncomfortably aware that the man in the booth across from mine is watching me. As I finished the News section, which I always read first, I grabbed the Sports section, which I never read, and offered both to my neighbor.

“Paper?” I said.

“No thanks,” he said, “I never read the thing. When I want to know what’s going on in the world I turn to the only source you can trust, the Bible.”

“Fair and balanced,” I said smiling.

“Just and true,” he said, not smiling.

“Really?” I said. “The Bible keeps you up on the day’s news?”

“It tells me what's really going on. You think those papers know anything? They distract you with the surface stuff, but the real news is that Jesus is coming back and soon. All these wars and the debt ceiling are just signs of the Apocalypse. The world comes to an end December 21, 2012.”

“That may be,” I said, “but that isn’t in the Bible, that’s the Mayans.”

“The Mayans were Jews who came here before Jesus, and Jesus came to them and gave them their calendar and told them and us when the world was going to end and when he was coming back.”

“That may be,” I said, “but that isn’t in the Bible, that’s sort of from the Book of Mormon.”

“I don’t know about Mormons, but I know about the Bible. December 21, 2012—the end. But you know that don’t you?”

“What do you mean?”

“You’re the rabbi. I’ve seen your picture in the paper.”

“I thought you didn’t read…”

“You know Jesus is coming back and you’re doing everything you can to stop it.”

“Me personally?”

“You and all the other Jews who deny the Lord.”

“That’s pretty much all of us,” I said. “In fact, in American today, that pretty much defines what it means to be a Jew: we are just like you except we deny the Lord.” I was trying to bond with this guy, and failing miserably.

“Damn straight. You know you can’t stop him, and he is going to kill you all. All but some who will go to Israel to welcome him and worship him.”

“144,000,” I said.

“That’s right. Why don’t you want to be among them?”

“What makes you think I don’t want to be among them?” I said.

“Well, you’re sitting here in IHOP rather than in Jerusalem. He won’t come until all you Jews move to Israel.”

“Where he will kill us.”

“Yeah, but only if you don’t accept him as your Lord and Savior.”

“And that is going to happen on December 12, 2012? What about the pastor who says it’s going to happen on October 21, 2011.”

“He doesn’t know his Bible,” he said.

“Maybe he does. Maybe he knows it better. Maybe he’s just not a Mayan Mormon like you.”

That was a conversation killer, and I regretted saying it as soon as I heard the words come out of my mouth. I should have apologized, but the man had already shut down. He took a last sip of his coffee, exited his booth, and walked to the cashier to pay his bill.

I turned back to my eggs. They were cold, and I wasn’t hungry any more. I waited until the man had paid for his breakfast and left the restaurant. I then stood up to do the same. Something called my attention to the plate of French fries lying on his table. Most were laying on one side of the plate but two—one long, one short—lay on the other side in a cross formation.

“Jesus? Is that you?” I said silently. I waited for a reply. Nothing. I walked over to the cashier and waited for her to take my money. Two pens lay on the counter in cross formation. “Jesus?” I thought.

I kept seeing crosses all day. On my drive home I even saw two Mormon missionaries on their bicycles. I was hoping they’d knock on my door, but I knew that even then I wouldn’t believe. If a Mayan dropped by however, all bets are off.

Fat and Fatter in Tennessee

One good thing about living in the fourth fattest state in the US is that I look normal. According to our local newspaper, more that 75% of Tennesseans are obese or overweight. That means that obesity here is the norm. When we see someone who isn’t fat we assume they are ill.

According to a variety of scientific studies, we Tennesseans are fat because we are poor. Lucky for us we don’t value science all that much (Darwin is the Devil reads one bumper sticker), and when we look at people in poor countries they don’t look fat—they look like they’re starving. That’s why we send them money. And Jesus.

Just the other day I walked into one of our town’s two yogurt bars. The yogurt comes out of huge kegs like beer. You can sample all the flavors and then make your own yogurt treat. There are over a dozen toppings to choose from to help disguise the fact that you are eating yogurt in the first place. They charge you by weight—the weight of the yogurt and toppings, not your own weight.

Anyway, I walk into the yogurt bar and work my way through the samples. A gaggle of tween–age girls are doing the same. By the time I’m done I’m full, and don’t feel like eating any more yogurt. The girls feel the same and leave without buying anything. The clerk, a high school girl, is disappointed and a bit disgusted. She looks at me hoping I will not follow in the footsteps of the tweeners. I want to, but I’m too old to think eating this way is cool, so I buy a cup of yogurt. It was a bit bland, so I add some peanuts to it. Then some coconut. Then some hot fudge. Then some whip cream. I’m still not hungry, but I make the clerk happy, sit myself down at a table, and eat it all.

By the time I’m ready to leave, I’m feeling really bloated. I notice that the clerk is thin, and probably never eats the stuff she sells. I am feeling very fat, especially when compared to this young woman. My salvation lies outside.

As soon as I step out into the street, I’m surrounded by my obese fellow Tennesseans. As I walk the two blocks to my car the people seem to get even bigger, and I start feeling thin—hey, it was yogurt I was eating, not ice cream; and I probably walked off the calories by now anyway, and—my God!—how can these people let themselves get so fat? Have they no self-respect, no self-control? Maybe they are poor and just can’t afford to eat more healthily. Maybe I’ll send them some money. And Jesus.

Of Gods and Dogs

I have a friend who is going through something of a spiritual crisis. All her adult life she believed in Pre-Tribulation, the belief that all good Christians are raptured to heaven before God turns the earth into a living hell for seven years prior to the coming of Jesus. Believing herself to be a good Christian and certain to be raptured, she thought she would escape the horrors of God’s wrath.

But now she is studying with a new pastor and he has just about convinced her that Post-Trib theory is correct and Pre-Trib is heresy. Post-Tribulation theory says that the rapture will come only after all humanity—Christians and nonChristians alike—suffer the wrath of God—and it’s coming soon.

I feel for her; this is scary stuff. She never asks me which I believe knowing that Judaism is a Trib-free faith. So the last time she mentioned her crisis I asked a different kind of question: what about our dogs?

I prefer to dogs to people. I can see why God would hate people enough to torture them. I have those feelings myself. But I can’t see how God could hate dogs, or why God would torture them. Dogs should be raptured before the Tribulation, or at least they should if God loves dogs.

“Do you think God loves dogs?” I asked. My friend didn’t know. The Bible doesn’t say. Which led me to an interesting observation: you never hear of Moses, Jesus, Mohammed, Lao Tzu, Buddha, Confucius, Mahavira, Martin Luther, Joseph Smith, Mary Baker Eddy, Madame Blavatsky, L. Ron Hubbard, or any other founder of a faith having a dog. Presidents often have dogs, but Popes never do. Why is that?

I can think of two reasons why religious founders don’t have dogs. Either they don’t like dogs, or dogs don’t like them. Or maybe they don’t like dogs because dogs don’t them, or dogs don’t like them because they don’t like dogs. Personally I wouldn’t want to follow any sage that didn’t love dogs and wasn’t loved by them. Of course if I’m going to use the dog standard I have to deal with the fact that Hitler had a dog who seemed to love him. Do dogs love unconditionally, or was this an evil dog? I don’t know. The Bible doesn’t say.

Anyway, even if it’s not foolproof, I think the dog standard is a good one. I know Zen Buddhists for whom the question “Does a dog have Buddha nature” is crucial, but I think they’ve got it backwards. For me the crucial question is, “Is it the Buddha’s nature to have a dog?”

I think I’m going to join only those religions where the founders had and loved dogs. Let me know if you know of any.

Are You a Good Person?

I was browsing the religion section of the Franklin Barnes and Nobel when a well–dressed young man asked me, “Interested in these kinds of books?”

“Yes,” I said.

“Mind if I ask you a question?” he said.

“No.”

“Are you a good person?”

“Sometimes” I said, knowing where this conversation was going. “Sometimes I’m a real SOB.”

“Have you ever told a lie or taken something that wasn’t yours?”

“Sure.”

“Then you’re a liar and a thief. Are liars and thieves good people? Do you know what happens to liars and thieves? They spend eternity in Hell. Their only hope is accepting Jesus as their Lord and Savior. Are you ready to do that?”

“Burn in Hell or accept Jesus?”

“What?”

“You asked me if I’m ready to burn in Hell or accept Jesus as my Lord and Savior. I’m not ready for either. In fact I don’t believe in either.”

“But …”

“Listen, if you really believe that the Creator of the Universe is a sadistic torturer who needs the death of an innocent in order to forgive the guilty, you’ve got a major problem. If you dare speak of God as Love, and then imagine a god who will roast you in Hell for telling your friend she doesn't look like she's gained weight when in fact she does, then you're sick. We create gods in our own image, and if this god is your image I suggest you need serious psychiatric intervention. We’re you abused as a child by your dad? You should get help.”

“F#ck you!” he said as he stormed away.

I called after him: “Do you know what God does to people who swear? He makes them burn in Hell for ever.”

He gave me the finger. Jesus would be proud.

I'm a Rabbi Because...

“Aren’t you awfully cynical to be a rabbi?”

The question came from a fellow in a Torah class I was teaching in Nashville.

“You say religion is all about power. How cynical is that? I would think a rabbi would have something far more positive to say about religion in general, and certainly about Judaism in particular. Perhaps you shouldn’t be a rabbi any longer.”

It’s true: you would think that. Who wouldn’t think that? Rabbis are supposed to say things like: The Jews are God’s Chosen People; The Torah is God’s one true revelation; Israel is the Promised Land. I, on the other hand, can’t help but see such statements as marketing propaganda.

If you’re going to imagine a god who chooses people, it isn’t surprising that you imagine this god choosing you. If you’re going to imagine a god who reveals truth in a book, it isn’t surprising that you would imagine this book is your book. And if you’re going to imagine a god who dabbles in real estate, it isn’t surprising that you would imagine that your land is in fact the Promised Land.

What would be surprising—and perhaps far more convincing—would be if the Jews thought God chose someone else, wrote something else, and lived somewhere else.

And what about my notion that religious institutions are all about power? Can they be about anything else? By and large, religions are patriarchal hierarchies that demand do whatever it is that the clergy’s god wants. And what their god wants most of all is for them to do what the clergy say.

I’m not saying that religions cannot and do not do good in the world; they can and they do. I am only saying that doing good is not why they were created. Is this cynicism or honesty? I think it is the latter. So should being honest drive me out of the rabbinate? Not just yet.
I am a rabbi because, at our best, rabbis are iconoclasts, shattering the past against the sharp rocks of creative imagination.

I am a rabbi because, at our best, rabbis are heirs to the prophets and their passion for justice, and not the priests and their obsession with ritual and purity.
I am a rabbi because, at our best, rabbis are meaning–makers.
I am a rabbi because, at our best, rabbis reinvent the past as a means of creating the future.
I am a rabbi because, at our best, rabbis are willing to kill the old gods and invent the new gods by rewriting the old stories to make them new stories.
I am a rabbi because, at our best, rabbis are willing to speak truth to power, even when that power holds their financial future in its hands.

True, we are not always at our best. But many of us are, and the rest can always hope.
So I will continue to do what I think rabbis are supposed to do: teach truth as best we can regardless of where is leads us.

From Birkenstocks to Burkhas

I hate the idea of enslaving women to the mores and power of men. I want women to make their own choices regarding every aspect of their lives, and I will defend to the death of someone younger, poorer, and less able to avoid being sent to die in one of our seemingly endless imperialist wars than I, their right to do so.

But what do I do when they choose badly? It is one thing, for example, to hate the burka when it is imposed on women by men, and another thing to hate it when women freely choose to wear it. No, I’m not talking about Muslim women. I have my doubts that Saudi women are any more free regarding the clothes they wear then they are regarding the cars they drive.

I am talking about Jewish women. I learned from Miriam Shaviv’s column in the April 29th issue of the Forward that there is a small movement of ultra–Orthodox women in Israel who have taken to wearing the burka as a sign of modesty. Their men are not asking them to do this, let alone forcing them. Indeed, in 2005 a rabbinic court granted a divorce to one man married to a burka wearing wife on the grounds that any Jewish women who took modesty that far suffered from a “serious mental disturbance.”

The burkah babes are followers of Bruria Keren, a convicted child abuser who wears ten layers of clothing whenever she leaves her home. They argue that their fashion choice is a statement of modesty and choice. Ms. Shaviv disagrees seeing it instead as the logical extension of the male imposition of modesty on women. She sights the fact that ultra–Orthodox women must wear high necklines, thick colored stockings, long sleeves, and wigs, and that they are being asked to wear rubber soled shoes so as not to disturb men when they walk by. It is a small step from Birkenstocks to burkhas.

Maybe so. But since most Jewish women choose not to wear burkhas, I can’t help but think that those who do are doing so of their own free will.

So while I would like to use the burkha as a sign of women’s oppression in some Islamic societies, I cannot do so when it comes to some Jewish ones. Given this double standard, perhaps I should stop using it as a sign of anything.

I would love to hear from you about this. Are burkahs always a sign of oppression? What about male imposed modesty laws in general? What about restaurants demanding that patrons wear shirts and shoes when entering (exposing one’s genitals and butt is still OK)? Maybe we should all just go nude as sign of our freedom? I hope some of you agree with that. I hope most of you don’t.

Voting of the Damned: Why I Like Gov. Rick Perry for President

Despite Herman Cain’s and Michelle Bachmann’s strong performances last night at the GOP Presidential Debates, if he runs for president, Texas Governor Rick Perry has my vote.

I voted for hope and change in the last presidential election, and, as Dr. Phil (the only doctor my insurance company will pay for) says, “How's that working for ya?”

I voted for peace, and we went from two wars to five (Iraq, Afghanistan, Pakistan, Libya, and Yemen). I voted to curb extremist capitalism, and we only fed it. I voted for a new approach to empire and the environment and got more of the same. I voted for FDR and a new WPA and, well, you get the idea.

So this time around I’m voting for a man who offers me no hope and no change. At least that way I won’t be disappointed. Here is the Governor’s main selling point for me at the moment:

Governor Perry has called all governors to join him on August 6 for a day of prayer and fasting. This will be, he assures us, an "apolitical Christian prayer service" sponsored by the American Family Association. Right there he’s got me. A Christian only prayer service. That’s honest: America is a Christian Nation with Christian leaders following the Christian god. Of course Catholics, Jews and Muslims and other nonChristians can live here, but let’s not let them run the place. It gets better.

Governor Perry’s event has adopted the AFA's platform that, among other things, affirms the infallibility of the Bible (Science? Please, what has science ever done for us?); the centrality of Jesus Christ (There is only one god and JC is It, so enough of this ecumenical nonsense); and the eternal damnation of all nonbelievers. This last is the part I love the most.

Here’s is Governor Perry’s motto: “No hope (for salvation) unless you change (to my religion).” I admire a politician who is upfront and honest, and what is more upfront and honest then telling me that he expects me and everyone I love to burn in Hell for all eternity unless I convert to his religion?

Of course aligning himself with a god that will torment me forever in the next world suggests that President Perry won't care much about me in this world. I can hear him now, "Healthcare for Jews? They're going to burn in Hell anyway. Let 'em die." Nothing confusing there. Simple. Honest. Straightforward. What's not to like?

So, Governor, assuming you run, and you aren't raptured before Election Day, and I’m not burning in Hell on Election Day, and the GOP hasn’t yet figured out a way to keep Jews, Blacks, the elderly, the young, and the poor from voting at all, you've got my vote.

Westboro Church Coming to Nashville JCC

This Monday the good people of the Westboro Baptist Church are coming to the Nashville Jewish Community Center to sing these words to the tune of Hatikva, the Israeli National Anthem:

Christ is soon returning
to take you from this land

You won't obey Him
or do what he commands.
Wrath will soon pour on you,
for your awful sins

Your great affliction,
it will soon begin.

All the nations, on Israel will march.

You're not Zion, no hope in your heart.

You killed the Savior, for this sin you all must pay.

Those who fear God, come out from them - To Day.

Based on the last line, the intent of this hymn is to call Jews out of our ignorance and into the true faith as Westboro Baptists understand it. I don’t think it will work. Let’s take a closer look at the hymn to see why.

Christ is soon returning to take you from this land
 Actually no. If Christ returns he will take Christians from this land and lift them into Heaven. Jews he will leave behind to deal with later. Of course if the Jewish messiah comes he will take Jews from America and bring them to Israel. I’m looking forward to this seeing as I can’t afford to fly there on my own.

You won't obey Him or do what he commands. True. Most Jews just don’t take God and mitzvot all that seriously. We used to, but after two exiles, the Inquisition, innumerable pogroms, the Holocaust, and the endless wars against Israel we just got tired.

Wrath will soon pour on you, for your awful sins/Your great affliction, it will soon begin.
Yeah, this is pretty much our standard worldview as well.

All the nations, on Israel will march.
Yep, we’ve been saying that for centuries as well. As far as we’re concerned the Arab Spring just might turn out to be an Arab springboard for an all out war on Israel and world Jewry.

You're not Zion, no hope in your heart.
 This makes no sense. We are ZIONists, and HOPE is our anthem. It is the very tune they are singing.

You killed the Savior, for this sin you all must pay. While we might quibble that the Romans killed Jesus, certainly there were some Jews at the time who were down with that. But the fact is God isn’t punishing Jews for killing Jesus. God sends people to Hell for not accepting the right brand of Christianity and get the Get Out Of Hell Free Card that comes with it.

Those who fear God, come out from them - To Day. Most Jews are fairly agnostic on the God thing, and those who do fear God worry more about improperly killing a cow than illegally killing Jesus, so I doubt this is going to get the Westboro folks many converts.

All in all, then, the Westboro hymn is going to fall on deaf ears, and not simply because most of the Jews at the JCC at the time of the Westboro visit are old and deaf anyway. After you've survived the Nazis, a gaggle of Christians singing a silly song just isn't going to do much.

Even if the Westboro folks were coming just to remind us that God hates Jews just as much as they believe God hats fags (see their website godfatesfags.org), they would still fail. We already know this about God and gays. After all when it comes to God killing Jews, and calling homosexuality an abomination, we wrote the Book.

The Other Weiner Story, or, I Left My Heart in San Francisco, but My Foreskin Stayed with Me

A San Francisco initiative to outlaw circumcision for both girls and boys makes being Jewish in the city all the more challenging. I mean how can a Jew be a Jew without serving up one's penis to God? Yes, there seems to be the obvious exemption of fore skinning for girls, but women are exempted from many of the cooler aspects of traditional Jewish life like praying three times a day, wearing tefillin, and testifying in court?

You might think there will be a religious exemption to the San Francisco law based on the First Amendment, but this isn't always reliable. For example the government outlawed polygamy, and in 1944 the Supreme Court ruled that parents could martyr themselves on religious grounds but could not martyr their children as well.

If the intactivists (I didn't make that up) have their way, the Jews of Frisco will have to circumcise in secret or slip out of the city to have our penises whacked.

As always challenges such as these give rise to entrepreneurial ventures. I am exploring building a fleet of medical vans especially outfitted for ritual circumcisions. Called Cut 'n Run, these vans will whisk a Jewish family outside the San Francisco city limits where the van will park while the ritual circumcision is performed. The van will then return the family home where a catered meal and invited guests are awaiting them.

Of course the city will add Penis Patrols to their police departments to try and prevent my vans from making it out of the city, but I plan to paint cute dogs on the sides of my vans so that they look like dog grooming and exercise trucks, something no self respecting San Franciscan could oppose.

Onward Christian Soldiers

While it is common for some US Christians to complain about the Muslim war against Christianity, we rarely hear about the Christian war against Buddhism.

My friend Dr. Paul Knitter, Paul Tillich Professor of Theology, World Religions, and Culture at Union Theological Seminary, reports of fundamentalist Korean Christians attacking Buddhist monasteries and shrines to conduct exorcisms of images of the Buddha, and marching around shrines claiming the land for Christ.

A bit of research revealed that this has been going on for decades as South Korea becomes more and more Christian, with the Korean government, police, and army coming under Christian rule and being used to destroy Buddhist shrines and conduct “heavy and violent” propaganda campaigns against Buddhism.

You can see photos of the destruction at http://www.buddhapia.com/eng/tedesco/pic1/list.html

This is what we can expect in any country that falls under the control of fundamentalists of any faith. While it is vital that we distinguish between violent fundamentalism and saner liberal varieties of religion, it is important that we stand against fundamentalism.

As my Christian and Jewish friends demand that liberal Muslims speak out against their violent fundamentalist strains, we should be no less demanding of Jews and Christians regarding their own crazy cousins.

Dhimmis More

As the on-going war against Islam continues in Middle Tennessee, I was asked recently how I thought we ought to treat our Muslim neighbors. When my suggestion that we do unto others as we would want others to do unto us was dismissed as Socialism, I suggested we adopt a Tennessee version of the eighth century Pact of Umar.

Under the Pact of Umar Jews and Christians were dhimmis—protected subjects. Jews and Christians were guaranteed the right to practice their religions and to own property, though they were not allowed to build new churches or synagogues, or repair old ones. They were forbidden to hold public religious parades, or proselytize; they couldn’t strike a Muslim, bear arms, or ride horses, and they had to wear clothing that set them apart from the Muslim population. In time new rules were added and Jews and Christians were prevented from building homes taller than those of Muslims, from taking Muslim names, studying the Qur’an, selling alcohol, and serving in the government. And they had to pay a special tax so that they, along with Muslims who are taxed to support the community, would do the same.

So why not pass a bill that offered Muslims the same rights in Christian America as Christians had in Muslim lands? It really would solve a lot of problems here in the mid-state:

1.Allowing Muslims to practice Islam puts us in line with the 1st Amendment
2.Forbidding Muslims from building or repairing mosques ends the debate over mosques in TN
3.Forbidding parades and proselytizing (by Muslims but not of Muslims) would ease the fears of those who worry that Islam is taking over Tennessee
4.Forbidding Muslims from hitting Christians and bearing arms ends Islamic terrorism
5.Many Muslims already wear distinctive clothes, so making it mandatory is no big deal, and
6.Keeping Muslims out of government would ease any worries about Muslims using our democracy to impose their theocracy before we can use our democracy to impose our theocracy

I would make a few changes to the Pact of Umar, however. For example, no special taxes should be levied, as Muslim Americans pay the same tax as other Americans who lack the funds to lobby for and exploit exemptions that permit them to pay little or not taxes. I don’t care if Muslims ride horses, or sell alcohol. I would also permit them to name their kids Matthew, Mark, Luke, John if they want to, and build any size house they can afford, assuming there is no objection from any local mega-church groups. I would also allow Muslims to study the Bible as this might bring them closer to Christ.

So how about it? A Pact of Umar for Tennessee’s Muslims? Our Muslim citizens couldn’t complain about that—it was their idea. Let me know.

Rapture Reflux

Hello? Hello? Is anyone out there?

I just came back from a walk and I didn’t see a single soul. We’re you Raptured? Are you in Heaven?

It seems so empty in my neighborhood. So quiet. Even the cicadas seem to have been taken up to heaven.

SHEMA YISRAEL ADONAI…. Anyone? Anyone? There must be some Jews out there. Where are we going to eat? All the Chinese restaurants in my town are run by Chinese Christians and they went to heaven.

ALLAH HU…. Anyone? Anyone? Falafel and humus sound good just about now. There must be some Muslims around. Lucky them: all the people that hated them were raptured to heaven so now they can build their mosque. But they better build fast: in five months—fire! The whole earth burned to ash. Man when God cleans up after Himself He doesn’t fool around.

Well, I have no idea who’s left on the planet. There are lots of dogs barking, so I guess that book about dogs going to heaven was a lie. I bet the author is still around somewhere. He’s going to burn for sure.

Is there something we can do about this? I mean the good are gone and the rest of us are doomed. What if we convert? Jesus save me!...........

Nope. I’m still here. I guess he knows I can’t make myself believe what I was taught was make believe. So it’s my parents fault. HEY! My parents! They weren’t raptured. I think I’ll call them and see what is going on over there. I bet they have restaurants that are open—I mean they live in a Jewish ghetto. I never should have left home. I had no idea that God was going to take all my neighbors. I was certain that Catholics and Episcopalians would be left behind, but I can’t find a Papist or a Tory anywhere.

This is so sad. God, I’m sorry I killed Your Son. And I’m sorry I didn’t believe in Him. And I’m sorry I stayed Jewish when You wanted me to be Baptist. Can’t You forgive me? Hello? God?

WHOA! Outside my window! Cars are driving by. And there’s somebody walking her dog. Thank God, thank God, it wasn’t the Rapture after all. I just woke up early and no one was out and about yet. But now—they’re all here!

I knew it was a lie! Take that Jesus! Take that God of Love! We’re all left behind and maybe we’ll leave you behind too. How would you like that? Huh? Wouldya? Huh? Of course You may have taken a couple of people to heaven and that would count as the Rapture and that would mean that we will all die in five months. So I take all that back, God. We can be cool, right? I mean burning billions of people and animals alive that sounds harsh even for You. Maybe we should talk. You need help.

Rapture Ready? Tomorrow's the Big Day

Well this is it, the end times. Tomorrow is the Rapture when God calls all faithful Christians to heaven leaving the rest of us to await the destruction of the world by fire on October 21st. I knew it was coming, and even blogged about it a few weeks ago, but now it’s here, and, honestly, it has me rattled.

I’ll be teaching a workshop on loving kindness at a church this Saturday, and I expect many of the participants to be taken to heaven sometime during my presentation. Those who are left won’t be in much of a mood to be loving or kind, so we’ll probably end early. I’ll look for an ice cream store run by unsaved folks and hence still open, and order a hot fudge sundae. No point in dieting when there are only five months left.

Anyway, I don’t know if you are on the Rapture Train or not, and if you are I wish you well. But if you’re not, what will you do?

Seriously. What will you do? Is there any reason to go to work? Don’t worry about your rent or mortgage or any other bills. You can stall for five months and then its all over anyway, so why work? If you don’t have to pay your bills, you’ll have plenty of cash to use for food, so you won’t starve before you burn.

OK, so you won’t work. How will you spend your time? What would you do differently if you knew—as you can know if you want to know*—that the world is ending in five months? Would you leave your spouse? Move to another town? Admit that you’re gay or Kenyan or on the No-Fly list? How sad to think that you will just keep doing what your doing until you spontaneously combust on Friday, October 21st.

I know what I would like to do. I won’t tell you because I’m not going to do it on the off chance that the world will still be here on October 22nd Yes my fear of change is that great. But how about you? Are you as cowardly as me?

If you knew you had but five months to live, five healthy and financially sound months by the way, how would you live them?

*For more info on the end of the world, visit http://www.ebiblefellowship.com/outreach/tracts/may21/

Future of Inter-Faith

A very articulate essay* by Rabbi Michael Balinsky, a trustee of the Council for a Parliament of the World’s Religions, raises what is for me a troubling issue.

An Orthodox Jew, Rabbi Balinsky isn’t comfortable praying with people of other faiths. He was relieved to discover that the Parliament, out of respect for the different religions of which it is comprised, doesn’t do group prayer. From what I can tell, each religion is encouraged to stay in its own box, collaborating with the others only on those issues of common concern: climate, poverty, etc.

While I respect this, for me it just isn’t enough. When I sit with people of different faiths I don’t want to talk about what we have in common, I want to talk about where we differ. I want to learn another’s way of seeing the world, and learn it so deeply that it may transform the way I see the world as well.

Religions are lens through which their respective followers view reality. Each lens has its distortion that makes its view of reality unique and less than accurate. For me, inter-faith work is about discovering our distortions and seeking to correct them. One way to do this is to share lenses, and in so doing realize that all lenses distort, and that no lens is right, and in this way cultivate a deep humility that allows us to honor differing lenses without the illusion that any one of them reveals the truth.

It is this humility that allows me to pray in any religious tradition. To me the point isn’t the words or the world-view, but the experience of slipping into the greater whole of which I am a part.

I suspect I am leaving religion behind. I cannot stay within my box. I am finding myself less and less comfortable in the Jewish world and the inter-faith world. I love religion the way I love literature and music, but I refuse to be limited to one author, composer or genre. Humans create religion, art, literature, music, science, etc. I am human—it is all my heritage. Why is it so lonely in a place that should be so welcoming?

The first weekend of February 2012 I am hosting SAStalks at Scarritt-Bennett Center in Nashville. (SAS stands for Spirit, Art, and Science.) We are inviting 18 speakers to speak for 18 minutes each on the topic of “The Future of Inter-faith.” I hope to hear ideas that show me the way, because right now I am despairing there is one.

• http://www.parliamentofreligions.org/news/index.php/2011/05/do-we-have-to-pray-together/?utm_source=Parliament+Newsletter&utm_campaign=f72d956125-Newsletter_15&utm_medium=email

Surrounded by Books

I live surrounded by books. This is true physically and metaphorically. I am what I have read. In fact I have a book addiction: I am convinced that the next book I read will at last answer all my questions, so I buy lots of books. It never works, of course, so I buy lots more. I am forever skimming magazines for ads regarding new books, and then rush to my computer to order just those that will answer all my questions.

I know it doesn’t work, but I do it anyway. It is a compulsion. I am an addict. True, given all the other addictions one might have, an addiction to books is not so bad. It would even be better if I actually read the books I buy. The truth is, however, that after reading just a few pages I realize that I have read this book before—not this actual book by this particular author, but the same ideas. In a sense I keep buying the same books over and over and over again. The joys of addiction.

Everyone once in a while I pretend I’m going to change. I sift through all my books and cull the best, and donate the rest to the library at Middle Tennessee State University. That way I still have access to them if I need them without having to stare at them day in and day out.

It’s getting to be another of these “once in a while” moments.

There are only ten books that I really need: The Book by Alan Watts, The First and Last Freedom by J. Krishnamurti, I & Thou by Martin Buber, Nature by Ralph Waldo Emerson, the Tao te Ching by Lao Tzu, The Inner Chapters by Chuang Tzu, and the biblical books of Proverbs, Job, Ecclesiastes, and John. Together these form the library from which I invent my philosophy of life.

I am tempted to donate all but these ten to the library, but I doubt I’ll ever do so.

First, because I love other books by these authors, and like having them around. Second, because there are other authors I value highly and prefer to not live without: Spinoza, Kafka, Nachman of Breslov, Edmund Jabes, Hermann Hesse, Rumi, Bankei, Blake, Marshal McLuhan, Erich Fromm, and William James.

No, the first step toward literary sobriety isn’t getting rid of more books, but stop buying new ones. I should just reread the 21 authors listed here, and maybe I will.

It’s just that a bunch of new magazines came in yesterday, and there are so many interesting books being advertised, and I am certain that one of them will answer all my questions. So I will get to the books on my shelves just as soon as I add a few more to them.

Oh to be in America

Last night I participated in a panel discussion on “the religious other.” The panel was held at a Nashville Presbyterian church, so the “other” consisted of three Jews and two Muslims. Chance Dillon, my intern at Wisdom House, moderated. He did (in case he is reading this) a marvelous job.

Two things of interest happened during the event. The first was the realization that the same year one of the Jewish panelist’s sister was making aliyah (moving to Israel) to live freely as a Jew (1958), the father of the Palestinian American panelist was flying to the United States from Palestine (by which she meant Israel) because he could no longer live freely as a Muslim.

This was a moment ripe for deeper discussion, but it passed almost unnoticed. I am working with Chance to bring the two of them together over lunch to explore this further.

The second thing of note was a question a Christian man asked me after the event about the hijab worn by the Muslim woman. He wanted to know why she has to flaunt her Islam, and why she just doesn’t dress American. Her dress makes it clear that she doesn’t want to be American, and maybe wants Americans to be Muslims. The idea of a Muslim American just didn’t make sense.

I suggested he ask her, but he was intimidated. I said that it was an affirmation of her religion, and that to be American is to honor the differences this man wanted to erase. He disagreed. I pointed to my yarmulke and asked why this doesn’t bother him when the hijab does. He said it did bother him, but it was harder to notice. We both made mention of the fact that the Imam was dressed in a blue business suit.

I was wearing all black (as I usually do) either in imitation of my rebbe or in honor of Johnnie Cash. I’m never quite sure which.

What troubled me was my inability to make a convincing case that Americans are not monolithic. We think, eat, speak, act, dress, pray, and play in many different ways. He could see only one: Republican, pork, drawl, haughty, golfer, Protestant, and… well, I couldn’t tell what his game of choice was so perhaps he was a free-thinker after all.

Anyway, just asking the question about the hijab is a huge step in the right direction. For many Americans listening to a Muslim, let alone talking with one, is a novel and potentially life-changing event. I applaud meetings like this and urge all of you to sponsor them in your own houses of worship. And, in case you are wondering, the next one with this group will take place in the Imam’s mosque.

Invisible Women--Modesty at Its Most Divine

Everyone knows that religious men prefer their women modest. For some Muslims this means burying their women beneath burkahs allowing only a slit or mesh veil through which they are allowed to see and be seen. Pretty severe, but we Jews do them one better: we erase them altogether.

At least that is what Der Tzitung and Der Voch, two Orthodox Jewish publications, did when they erased Secretary of State Hillary Clinton and counter terrorism adviser Audrey Tomason from the iconic White House photo showing the nation’s leaders in the Situation Room during the operation to kill Osama bin Laden. According to Der Tzitung, printing photographs of women is contrary to Jewish laws of modesty. While Muslim men prefer not to see real women, Jews worry about seeing virtual women. Which leads to a wonderful business opportunity: Orthodox porn.

If I can get the backing, I plan to publish maideleh (Yiddish for young woman), a glossy magazine featuring naked Jewish women. Not being allowed to publish photos of said women, however, means I wouldn't have to hire either models or photographers. And the more women I featured, the more blank pages I could publish, keeping printing costs to a bare minimum (pun intended). Jewish guys would just have to imagine the naked women I’m not actually photographing or printing. Hey these are God's laws, not mine.

Maideleh will be the perfect porn mag for married Jewish men. When "the wife" sees them looking at it, they can say with confidence, "Don’t worry, I only read it for the articles."

Reading, Writing, and Body Counts: New Rules on Campus

Two Republican state senators are trying to pass a bill making it legal for students, faculty, and staff to carry guns on college campuses in Tennessee. The governor and Senate Speaker, also Republicans, are opposed to it. So too is the president of Middle Tennessee State University where I and my family work.

I for one like the bill. I think everyone on campus should be armed.

As a Jew, I would carry an Israeli made Uzi on campus as a sign of my Jewish affiliation. I would urge others to carry other ethnically associated weapons. Germans should carry Lugers, Brits Walther PPK’s. I would also keep a nine millimeter handgun in a holster on my hip, and another in the waistband of my jeans in the small of back.

I would of course be well trained in the use of these weapons, but I would have no hesitancy regarding their use: anyone who threatened my safety would be fair game. Unfortunately I am easily frightened. Knowing that everyone on campus may be carrying a gun, and knowing that I cannot know in advance who will suddenly snap and start shooting, I would feel justified in drawing and perhaps even firing my weapon whenever anyone abruptly put a hand into pocket or purse. True they might simply be reaching for a pen, but I cannot be sure, and must strike first to protect myself.

There are over 2500 faculty and staff on my campus, and around 27,000 students. As of 2006 1% of Americans were in jail at any given time. I think this means that 300 people on campus are potential criminals. But that doesn’t count all those criminals who avoid capture and plead out. So, without bothering with actual facts, let’s assume that 10% are potential killers. That is 3000 people out to kill me. Would you walk unarmed into a crowd of 3000 people bent on your destruction?

Of course not, but as a professor, I have no choice. Everyday I step onto the campus seething with thousands of would be killers I am risking my life. I have a right to protect myself. And because I can’t be sure which of the people I pass on campus are among the 3000 murderers enrolled or employed by MTSU, I am within my rights to shoot anyone who scares me.

I would, of course, grant the same rights to everyone else, so I expect to hear lots of gunfire during the day once this bill becomes law. I would of course have no choice but to return fire in the general direction of the shoots I hear, and that will make things all the more interesting.

You may or may not agree with me. I don’t care. This law will be passed eventually. And when it is, I for one am going to buy lots of stock in companies that make bullets.