Tefillin ("phylacteries") are two small black leather boxes housing four biblical passages that observant Jews wear during the weekday morning prayers. The commandment to wear tefillin is found in four places in the Torah: Ex. 13:1-10, 11-16; Deut. 6:4-9; 13-21. While there is no prohibition against women wearing tefillin, custom has long limited the practice to men. Today, however, more and more women choose to pray with tefillin as well. And with this shift in practice comes the predictable resistance to it.
Case in point: Noa Raz, a Conservative Jew living in Israel. Ms. Raz was attacked and beaten by a Haredi (ultra-Orthodox) Jewish man at a bus stop in Beersheva. The man noticed the strap marks tefillin often leave in one’s arm. Outraged, the man grabbed Ms. Raz and beat her, all the while screaming, “Woman, abomination, desecration.”
Ms. Raz got away, filed a complaint with the police, and wrote about her ordeal: “We live in a country where the strong dominate and where women are humiliated. As our society becomes more ultra-Orthodox, more extreme, these boundaries become clearer and more frightening. We can protest against the Haredim every day, but they are not the only guilty ones. They are Haredi; this is how they believe and they have the right to believe this way. It is the State that is also guilty of violence, for authorizing their every rampage; and we just carry on and keep quiet. If we don’t wake up to what is happening around us, we will very soon find ourselves living on the corner of Meah Shearim [an ultra-Orthodox neighborhood in Jerusalem] and Tehran.”
She is right. And the problem isn’t restricted to Israel. While we focus our attention on global civilizational clashes, there are intra-civilizational clashes that are no less important. This clash is between religious extremists and religious moderates. True, you may find both to be steeped in ignorance and wish to see today’s gods go the way of Zeus and Thor, but that isn’t going to happen. If religion is to further rather than hinder human progress the ultra-Orthodox of every religion must be dethroned. There is still a sense among too many (even too many liberals) that being fanatical for your god is a good thing; that liberal religionists are weak willed and inauthentic; and that only the extremists are true to their faith. Liberals need to speak up more loudly; they need to affirm the legitimacy of their faith more powerfully; and challenge the haredi of every religion whenever their faith spills over into abuse. The alternative is to surrender faith to the fanatics and allow whatever good religion can do to get lost in the fog of fear that is the haredi mindset.
Friday, June 04, 2010
Tuesday, June 01, 2010
Mavi Marmara: A Turkish Love Boat?
The recent class between Israeli commandos and Muslim and other activists aboard the Turkish flagged ship the Mavi Marmara seeking to break the Israeli blockade of Gaza and bring humanitarian aid to the over one million Gazans trapped in the madness of Hamas hatred and Israeli fear is yet another example of how painful and confusing the situation in the Middle East is.
Let me very clear: First, Israel has every right to exist, and any organization that seeks to undermine that right is an enemy not only of Israel and the Jewish people, but of all people devoted to justice anywhere.
Second, to be pro-Israel doesn’t require you to be anti-Palestinian, and to be pro-Palestinian doesn’t require you to be anti-Israel. Support of the two-state solution requires you to be in favor of the liberation and self-determination of both Israelis and Palestinians. Only when both sides win, can either side win.
Third, while I understand the reason for the three-year-old Israeli blockade, I do not think it is effective. And allowing herself to be the face of oppression in the eyes of millions of Muslims in Gaza, Palestine, and around the Islamic world is just stupid. And while it is true that Israel does allow some aid to enter Gaza, it is also true that Israel is following a policy based on the erroneous idea that crushing the Gazan people economically will somehow cause them to rise up and crush Hamas politically. This will not work. It only hardens the loyalty of the people to their oppressors by allowing the oppressor to shift the blame for oppression to others. Gazans will only overturn Hamas when they see Hamas rather than Israel as their true oppressor. And neither Hamas nor the current Israeli government seems eager to let this happen.
Fourth, the purpose of the flotilla was to provoke confrontation. Israel told the flotilla leaders that it would allow the humanitarian aid to enter Gaza if the ships would come to an Israeli port for inspection. Israel wanted to be certain that the cargo going into Gaza was indeed humanitarian and not military. The flotilla leaders refused. Further, film from Al Jazeera provided by Act! for America shows pockets of activists chanting anti-Jewish rhetoric from the Koran, and the fact that the activists attacked Israelis with metal pipes, knives, and clubs, and tossed one soldier off the deck suggests that some were itching for a fight. There is no Gandhi on either side of the Muslim/Jewish divide, and no one should imagine that either side has a monopoly on hatred or violence or sainthood. The Israelis want heroes, the Muslims want martyrs. Nobody honors saints.
Fifth, Israel made a mistake in sending this particular commando unit to do this particular task. The unit had no experience with civilians, with riot control, or with diplomacy.
In short, the flotilla leaders got just what they wanted: worldwide anti-Israel propaganda. And they couldn’t have done it without the help of the Israelis themselves.
I have no hope for peace in the Middle East. I do not think we will see an end to war in Afghanistan, Iraq, or Israel/Palestine. I expect the conflict to expand. It is already in Pakistan and will soon be in Iran.
It is said that there can be no peace because there is no one with whom to make peace, but I do not believe that. There are people of good will on every side of this conflict who would rather send their children to college than to war, but their numbers are dwindling, and they have no political power in their respective countries. What is missing are politicians who can make peace.
My fear at the moment is that Israel will once again be demonized. It is just too easy to picture these “loving, good-hearted humanitarians” being brutalized by “violent, heartless Israeli soldiers.” That will be the story: demon Israel against the love boat of Islam.
There are some who will rush to defend Israel, but in so doing they will demonize the Muslims, adding to the heat even as they pretend to shed light.
The end game? War. War with Hamas, then war with Hezbollah, then war with Iran. The question people have to ask themselves is this: how many of our children are we willing to the feed to the god of war? The answer I suspect is “all of them.”
Let me very clear: First, Israel has every right to exist, and any organization that seeks to undermine that right is an enemy not only of Israel and the Jewish people, but of all people devoted to justice anywhere.
Second, to be pro-Israel doesn’t require you to be anti-Palestinian, and to be pro-Palestinian doesn’t require you to be anti-Israel. Support of the two-state solution requires you to be in favor of the liberation and self-determination of both Israelis and Palestinians. Only when both sides win, can either side win.
Third, while I understand the reason for the three-year-old Israeli blockade, I do not think it is effective. And allowing herself to be the face of oppression in the eyes of millions of Muslims in Gaza, Palestine, and around the Islamic world is just stupid. And while it is true that Israel does allow some aid to enter Gaza, it is also true that Israel is following a policy based on the erroneous idea that crushing the Gazan people economically will somehow cause them to rise up and crush Hamas politically. This will not work. It only hardens the loyalty of the people to their oppressors by allowing the oppressor to shift the blame for oppression to others. Gazans will only overturn Hamas when they see Hamas rather than Israel as their true oppressor. And neither Hamas nor the current Israeli government seems eager to let this happen.
Fourth, the purpose of the flotilla was to provoke confrontation. Israel told the flotilla leaders that it would allow the humanitarian aid to enter Gaza if the ships would come to an Israeli port for inspection. Israel wanted to be certain that the cargo going into Gaza was indeed humanitarian and not military. The flotilla leaders refused. Further, film from Al Jazeera provided by Act! for America shows pockets of activists chanting anti-Jewish rhetoric from the Koran, and the fact that the activists attacked Israelis with metal pipes, knives, and clubs, and tossed one soldier off the deck suggests that some were itching for a fight. There is no Gandhi on either side of the Muslim/Jewish divide, and no one should imagine that either side has a monopoly on hatred or violence or sainthood. The Israelis want heroes, the Muslims want martyrs. Nobody honors saints.
Fifth, Israel made a mistake in sending this particular commando unit to do this particular task. The unit had no experience with civilians, with riot control, or with diplomacy.
In short, the flotilla leaders got just what they wanted: worldwide anti-Israel propaganda. And they couldn’t have done it without the help of the Israelis themselves.
I have no hope for peace in the Middle East. I do not think we will see an end to war in Afghanistan, Iraq, or Israel/Palestine. I expect the conflict to expand. It is already in Pakistan and will soon be in Iran.
It is said that there can be no peace because there is no one with whom to make peace, but I do not believe that. There are people of good will on every side of this conflict who would rather send their children to college than to war, but their numbers are dwindling, and they have no political power in their respective countries. What is missing are politicians who can make peace.
My fear at the moment is that Israel will once again be demonized. It is just too easy to picture these “loving, good-hearted humanitarians” being brutalized by “violent, heartless Israeli soldiers.” That will be the story: demon Israel against the love boat of Islam.
There are some who will rush to defend Israel, but in so doing they will demonize the Muslims, adding to the heat even as they pretend to shed light.
The end game? War. War with Hamas, then war with Hezbollah, then war with Iran. The question people have to ask themselves is this: how many of our children are we willing to the feed to the god of war? The answer I suspect is “all of them.”
Sunday, May 23, 2010
Is Islam a Religion?
One rabbi friend of mine in Nashville is under attack for supporting the building of a mosque in a Nashville neighborhood. Among her critics are those who argue that Islam is a threat to America, that mosques are fronts for terrorist agitation and activities, and that Islam isn’t really a religion but a way of life seeking to impose its values on every aspect of human life.
While I support my friend, I am intrigued by her critics, and not unsympathetic to their fears.
Are there dangerous clerics in Islam? Of course. And there are dangerous clergy in Judaism, Christianity, and Hinduism as well. Do some mosques foment hate and terror? Of course. And there are churches, synagogues, and temples in the US, Israel, India, Africa, and elsewhere that do so as well. The challenge is to root out these clerics and the institutions that support them, not to condemn all churches, synagogues, mosques, and temples.
I would urge critics of religious radicalism in all its forms to attend local religious institutions and report on what is being taught by actual clergy in actual religious centers. If there is a mosque, church, synagogue, or temple plotting, preaching or excusing hatred, injustice, and oppression let’s expose them.
Is Islam a religion or a code of life? The two are not mutually exclusive. Judaism also speaks to all aspects of life: social, economic, legal, cultural, political, etc. It tells Jews what foods they can and cannot eat, what kinds of clothing they can and cannot wear, when and how to wage war and when and how to wage peace. There is an important difference, however. While Judaism seeks to impose its strictures on Jews alone, Islam seeks to make the whole world Muslim, just as Christianity used to and in some cases continues to seek to make the whole world Christian.
I too fear totalitarianism, religious and otherwise. I no more want to live under Sharia law than I do under Jewish law, Catholic law, or any system which holds that civil law should be derived from and shaped in accordance with the laws of the Bible, both the Hebrew Bible and the New Testament, or any other scripture. When Muslims start imposing Islamic values on secular America I will fear them. At the moment, however, I am more fearful of conservative Christians imposing their biblical values on America weakening our study of science and medicine, restricting women’s reproductive rights, stepping on the civil rights of homosexuals, holding “national” prayer breakfasts that exclude any god but their own, etc.
Yes, Islam is a complete code of life. So is Judaism. So is Christianity. The only difference is that most American Jews and Christians ignore their respective faiths when those faiths interfere with their personal desires. Muslims just haven’t reached the point where the majority or even a sizable minority give lip service to Islam while living secular lives no longer controlled by it. For better or worse, the mall will trump the mosque just as it has the church and the synagogue.
While I support my friend, I am intrigued by her critics, and not unsympathetic to their fears.
Are there dangerous clerics in Islam? Of course. And there are dangerous clergy in Judaism, Christianity, and Hinduism as well. Do some mosques foment hate and terror? Of course. And there are churches, synagogues, and temples in the US, Israel, India, Africa, and elsewhere that do so as well. The challenge is to root out these clerics and the institutions that support them, not to condemn all churches, synagogues, mosques, and temples.
I would urge critics of religious radicalism in all its forms to attend local religious institutions and report on what is being taught by actual clergy in actual religious centers. If there is a mosque, church, synagogue, or temple plotting, preaching or excusing hatred, injustice, and oppression let’s expose them.
Is Islam a religion or a code of life? The two are not mutually exclusive. Judaism also speaks to all aspects of life: social, economic, legal, cultural, political, etc. It tells Jews what foods they can and cannot eat, what kinds of clothing they can and cannot wear, when and how to wage war and when and how to wage peace. There is an important difference, however. While Judaism seeks to impose its strictures on Jews alone, Islam seeks to make the whole world Muslim, just as Christianity used to and in some cases continues to seek to make the whole world Christian.
I too fear totalitarianism, religious and otherwise. I no more want to live under Sharia law than I do under Jewish law, Catholic law, or any system which holds that civil law should be derived from and shaped in accordance with the laws of the Bible, both the Hebrew Bible and the New Testament, or any other scripture. When Muslims start imposing Islamic values on secular America I will fear them. At the moment, however, I am more fearful of conservative Christians imposing their biblical values on America weakening our study of science and medicine, restricting women’s reproductive rights, stepping on the civil rights of homosexuals, holding “national” prayer breakfasts that exclude any god but their own, etc.
Yes, Islam is a complete code of life. So is Judaism. So is Christianity. The only difference is that most American Jews and Christians ignore their respective faiths when those faiths interfere with their personal desires. Muslims just haven’t reached the point where the majority or even a sizable minority give lip service to Islam while living secular lives no longer controlled by it. For better or worse, the mall will trump the mosque just as it has the church and the synagogue.
Friday, May 21, 2010
Let White Men Be White Men
I’m listening to Savage Nation on the radio when it hit me: I exude white male privilege. My kind runs this country even though we are a minority. Lots of people, make that lots of nonwhite people or nonmale people, hate this, and blame my kind as if we have a choice in the matter, but the truth is we don’t. We don’t choose to be white, we don’t choose to be male; we were born this way; and to blame us for our condition is immoral and just plain wrong.
Look at it this way: You may not like homosexuals, and you may despise their agenda, but gay people are gay because they are born that way. You can resist the gay agenda if you wish, but you can’t blame gay people for having one any more than you can blame black people for being black, or, dare I say it, white males for being white males.
White men run Wall Street, dominate Main Street, and control the banks, the government, and the news and entertainment media. Sure there are people of color in these fields, but the control is overwhelmingly white. But this is no more a matter of choice than is the fact that gay people dominate the fashion and design industries. It is simply a law of nature.
So please show some compassion, people!
On the radio they were talking about getting rid of illegal aliens. I am all for that, though I would start with the Borg rather than Mexicans. One fellow called in worrying about who will do all the yard-work if illegal workers from Mexico are kept out of the country? Dr. Savage says there are plenty of legal Americans who can do those jobs. I guess he’s right, but does that get to the heart of the matter? I mean, push comes to shove, Americans can make running shoes, but wouldn’t you rather have Indonesian children do that? After all they seem to have born to the task.
The real question isn’t who will do the yard-work, but why are there so many gardeners in Mexico in the first place? It can’t be supply and demand. There just aren’t that many gardens in Mexico. If there were Mexican gardeners wouldn’t be sneaking into the United States looking for work. It must be genetic. Nature prefers Mexican gardeners, chicken processors, and hotel maids and one cannot blame these people for following the call of nature and seeking out gardens, poultry factories, and hotels no matter where they are.
The same is true of white men like me. We are born to dominate in politics, finance, and media. Blaming us for this is blaming us for being who God made us to be. Blaming us is blaming God, and we all know that’s a bad idea.
And now I’m hearing that Obama wants to profile white males. First he wants to take away our guns, then our god, then our salt, and now he is going to pass a law that requires all white males to prove we are American citizens. And all because of the lack of color of our skin! No wonder we are angry.
So when you see white men marching in the streets defending our right to rule; or when you see white men in banking using money given them by white men in government to further our agenda, relax. This is who we are; this is what we are born to do.
Let white men be white men. Stop the hate.
Look at it this way: You may not like homosexuals, and you may despise their agenda, but gay people are gay because they are born that way. You can resist the gay agenda if you wish, but you can’t blame gay people for having one any more than you can blame black people for being black, or, dare I say it, white males for being white males.
White men run Wall Street, dominate Main Street, and control the banks, the government, and the news and entertainment media. Sure there are people of color in these fields, but the control is overwhelmingly white. But this is no more a matter of choice than is the fact that gay people dominate the fashion and design industries. It is simply a law of nature.
So please show some compassion, people!
On the radio they were talking about getting rid of illegal aliens. I am all for that, though I would start with the Borg rather than Mexicans. One fellow called in worrying about who will do all the yard-work if illegal workers from Mexico are kept out of the country? Dr. Savage says there are plenty of legal Americans who can do those jobs. I guess he’s right, but does that get to the heart of the matter? I mean, push comes to shove, Americans can make running shoes, but wouldn’t you rather have Indonesian children do that? After all they seem to have born to the task.
The real question isn’t who will do the yard-work, but why are there so many gardeners in Mexico in the first place? It can’t be supply and demand. There just aren’t that many gardens in Mexico. If there were Mexican gardeners wouldn’t be sneaking into the United States looking for work. It must be genetic. Nature prefers Mexican gardeners, chicken processors, and hotel maids and one cannot blame these people for following the call of nature and seeking out gardens, poultry factories, and hotels no matter where they are.
The same is true of white men like me. We are born to dominate in politics, finance, and media. Blaming us for this is blaming us for being who God made us to be. Blaming us is blaming God, and we all know that’s a bad idea.
And now I’m hearing that Obama wants to profile white males. First he wants to take away our guns, then our god, then our salt, and now he is going to pass a law that requires all white males to prove we are American citizens. And all because of the lack of color of our skin! No wonder we are angry.
So when you see white men marching in the streets defending our right to rule; or when you see white men in banking using money given them by white men in government to further our agenda, relax. This is who we are; this is what we are born to do.
Let white men be white men. Stop the hate.
Wednesday, May 19, 2010
Thoughts on John 14: 8–12, 26–27
[I was invited to preach on the following passages from the Gospel According to John yesterday morning. I thought I would share my message with you as well.]
Philip said to him [Jesus], “Lord, show us the Father, and we will be satisfied.” Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. (Gospel According to John 14:8-12)…
The Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. (Gospel According to John 14:26-27)
• • •
Philip said to him, Lord, show us the Father and we will be satisfied.” (John 14:8)
Are you kidding me, Phil? You aren’t satisfied yet? Jesus has been walking with you, talking with you, working miracles among you, and you still don’t trust him. You gotta see his boss? What is wrong with you?
Actually nothing. Philip, like Jesus and the other apostles are Jews. Jews are all from Missouri. You gotta show us, and even then we may doubt you. This is the very DNA of the Jewish mind: we are not all that impressed by gods.
Remember Abraham destroying the gods of his father? Remember him challenging God over the true nature of justice? Remember Rachel sitting and pretending to menstruate on the gods of her father? How about the Exodus from Egypt? Ten plagues, splitting the Red Sea? Pretty impressive stuff, and yet the Jews opted to worship a giant piece of bling instead! We Jews aren’t perfect iconoclasts, but we lean in that direction.
Around the same time as John is writing his gospel, telling us how Philip asked to see Jesus’ dad, the rabbinic court had his own run in with God.
In the Talmud (Baba Metzia 59a) we find the rabbis arguing over the status of an oven—is it kosher or not? With the sole exception of Rabbi Eliezer the entire court decides the oven isn’t kosher. Eliezer disagrees and performs several miracles to prove his point. Unimpressed, the rabbis stick with their decision. Then God Himself comes to Eliezer’s defense and urges the rabbis to change their votes. Rabbi Joshua confronts God saying, “It is not in heaven!” (Deut. 30:12), effectively rejecting the testimony of the Almighty! Shaking with laughter God falls back onto his throne, and with tears streaming down His Face says, “At last, My children have defeated Me! At last, my children have defeated Me!”
God wants to be defeated. Jesus needs to be crucified. Only when we are free from external gods are we ready to receive the Spirit of Truth.
When we abide in Truth we are free from conditioning, and when we are free from conditioning we naturally respond to life with love, compassion, and justice. Without labels to define us we discover there is little to divide us.
But most of us are afraid to be free, living without labels troubles our hearts and so we refuse the gift of Truth, and, like Philip, we are never satisfied.
How can we change this? Live Jesus’ teaching backwards. Jesus taught it forward:
The Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. (Gospel According to John 14:26-27)
Now we must live it backward:
Start by ending the fear that haunts you. When fear is silenced, your hearts are no longer troubled. When your hearts are no longer troubled you have peace. When you have peace the Advocate, the Spirit of Truth dwelling with you will reveal all you need to know. And when you know all you need to know you can do what Jesus did and more. And when you do what Jesus did—when you discover that you and God are one and that your mission on earth is to be a vehicle for unity and love—you will be satisfied. And so will we all.
Philip said to him [Jesus], “Lord, show us the Father, and we will be satisfied.” Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. (Gospel According to John 14:8-12)…
The Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. (Gospel According to John 14:26-27)
• • •
Philip said to him, Lord, show us the Father and we will be satisfied.” (John 14:8)
Are you kidding me, Phil? You aren’t satisfied yet? Jesus has been walking with you, talking with you, working miracles among you, and you still don’t trust him. You gotta see his boss? What is wrong with you?
Actually nothing. Philip, like Jesus and the other apostles are Jews. Jews are all from Missouri. You gotta show us, and even then we may doubt you. This is the very DNA of the Jewish mind: we are not all that impressed by gods.
Remember Abraham destroying the gods of his father? Remember him challenging God over the true nature of justice? Remember Rachel sitting and pretending to menstruate on the gods of her father? How about the Exodus from Egypt? Ten plagues, splitting the Red Sea? Pretty impressive stuff, and yet the Jews opted to worship a giant piece of bling instead! We Jews aren’t perfect iconoclasts, but we lean in that direction.
Around the same time as John is writing his gospel, telling us how Philip asked to see Jesus’ dad, the rabbinic court had his own run in with God.
In the Talmud (Baba Metzia 59a) we find the rabbis arguing over the status of an oven—is it kosher or not? With the sole exception of Rabbi Eliezer the entire court decides the oven isn’t kosher. Eliezer disagrees and performs several miracles to prove his point. Unimpressed, the rabbis stick with their decision. Then God Himself comes to Eliezer’s defense and urges the rabbis to change their votes. Rabbi Joshua confronts God saying, “It is not in heaven!” (Deut. 30:12), effectively rejecting the testimony of the Almighty! Shaking with laughter God falls back onto his throne, and with tears streaming down His Face says, “At last, My children have defeated Me! At last, my children have defeated Me!”
God wants to be defeated. Jesus needs to be crucified. Only when we are free from external gods are we ready to receive the Spirit of Truth.
When we abide in Truth we are free from conditioning, and when we are free from conditioning we naturally respond to life with love, compassion, and justice. Without labels to define us we discover there is little to divide us.
But most of us are afraid to be free, living without labels troubles our hearts and so we refuse the gift of Truth, and, like Philip, we are never satisfied.
How can we change this? Live Jesus’ teaching backwards. Jesus taught it forward:
The Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. (Gospel According to John 14:26-27)
Now we must live it backward:
Start by ending the fear that haunts you. When fear is silenced, your hearts are no longer troubled. When your hearts are no longer troubled you have peace. When you have peace the Advocate, the Spirit of Truth dwelling with you will reveal all you need to know. And when you know all you need to know you can do what Jesus did and more. And when you do what Jesus did—when you discover that you and God are one and that your mission on earth is to be a vehicle for unity and love—you will be satisfied. And so will we all.
Monday, May 17, 2010
Fog of Fear
Tefillin ("phylacteries") are two small black leather boxes housing four biblical passages that observant Jews wear during the weekday morning prayers. The commandment to wear tefillin is found in four places in the Torah: Ex. 13:1-10, 11-16; Deut. 6:4-9; 13-21. While there is no prohibition against women wearing tefillin, the custom has long limited the practice to men. Today, however, and more and more women choose to pray with tefillin as well. And with this shift in practice comes the predictable resistance to it.
Case in point: Noa Raz, a Conservative Jew living in Israel. Ms. Raz was attacked and beaten by a Haredi (ultra-Orthodox) Jewish man at a bus stop in Beersheva. The man noticed the strap marks tefillin often leave in one’s arm. Outraged, the man grabbed and beat her, all the while screaming, “Woman, abomination, desecration.”
Ms. Raz got away, filed a complaint with the police, and wrote about her ordeal. “We live in a country where the strong dominate and where women are humiliated. As our society becomes more ultra-Orthodox, more extreme, these boundaries become clearer and more frightening,” she writes. “We can protest against the Haredim every day, but they are not the only guilty ones. They are Haredi; this is how they believe and they have the right to believe this way. It is the State that is also guilty of violence, for authorizing their every rampage; and we just carry on and keep quiet. If we don’t wake up to what is happening around us, we will very soon find ourselves living on the corner of Meah Shearim [an ultra-Orthodox neighborhood in Jerusalem] and Tehran.”
She is right. And the problem isn’t restricted to Israel. While we focus our attention on global civilizational clashes, there are intra-civilizational clashes that are no less important, indeed which may prove even more important. This clash is between religious extremists and religious moderates. True, you may find both to be steeped in ignorance and wish to see today’s gods go the way of Zeus and Thor, but that isn’t going to happen. What must happen, if religion is to further human progress, is that the ultra-Orthodox of every religion must be dethroned. There is still a sense among too many (even too many liberals) that being fanatical for your god is a good thing; that liberal religionists are weak willed and inauthentic; and that only the extremists are true to their faith. Liberals need to speak up more loudly; they need to affirm the legitimacy of their faith more powerfully; and challenge the haredi of every religion whenever the faith spills over into abuse. The alternative is to surrender faith to the fanatics and allow whatever good religion can do to get lost in the fog of fear that is the haredi mindset.
Case in point: Noa Raz, a Conservative Jew living in Israel. Ms. Raz was attacked and beaten by a Haredi (ultra-Orthodox) Jewish man at a bus stop in Beersheva. The man noticed the strap marks tefillin often leave in one’s arm. Outraged, the man grabbed and beat her, all the while screaming, “Woman, abomination, desecration.”
Ms. Raz got away, filed a complaint with the police, and wrote about her ordeal. “We live in a country where the strong dominate and where women are humiliated. As our society becomes more ultra-Orthodox, more extreme, these boundaries become clearer and more frightening,” she writes. “We can protest against the Haredim every day, but they are not the only guilty ones. They are Haredi; this is how they believe and they have the right to believe this way. It is the State that is also guilty of violence, for authorizing their every rampage; and we just carry on and keep quiet. If we don’t wake up to what is happening around us, we will very soon find ourselves living on the corner of Meah Shearim [an ultra-Orthodox neighborhood in Jerusalem] and Tehran.”
She is right. And the problem isn’t restricted to Israel. While we focus our attention on global civilizational clashes, there are intra-civilizational clashes that are no less important, indeed which may prove even more important. This clash is between religious extremists and religious moderates. True, you may find both to be steeped in ignorance and wish to see today’s gods go the way of Zeus and Thor, but that isn’t going to happen. What must happen, if religion is to further human progress, is that the ultra-Orthodox of every religion must be dethroned. There is still a sense among too many (even too many liberals) that being fanatical for your god is a good thing; that liberal religionists are weak willed and inauthentic; and that only the extremists are true to their faith. Liberals need to speak up more loudly; they need to affirm the legitimacy of their faith more powerfully; and challenge the haredi of every religion whenever the faith spills over into abuse. The alternative is to surrender faith to the fanatics and allow whatever good religion can do to get lost in the fog of fear that is the haredi mindset.
Wednesday, May 12, 2010
Horror and Humility
[I was invited to speak at a community worship service in Nashville last night. The goal was to bring the community together after the devastating flood that took so many lives and caused over a billion dollars in damages. This is what I said:]
There is only one religious response to the tragedy of the Nashville flood, and that is humility.
Some among us will opt for anger, decrying and even denying the god who assigned shores to the sea (Proverbs 8:29), and yet who seemed indifferent to the banks of the Cumberland.
Some will see in this horror the wrath of a god fashioned in their image that is only too willing to strike down the innocent with the presumed guilty in the name of whatever hatred fuels the heart of these so-called believers.
And some will see in their personal escape from damage and death, the blessing of a god also constructed in their image that blesses them while sweeping away their neighbors’ homes, livelihoods, and even lives.
To the first I offer encouragement: let your anger burn hot, so hot that it sears away your simplistic faith and its denial of the wildness of life, and the impermanence of all who live it. I envy your opportunity to grow.
To the second I offer compassion, for your god and your lives are haunted by fear, and your hearts are stripped of love, and you are forced to live in an arid world defined by condemnation and hate. I pity your inability to love.
To the third I offer contempt, despising your narcissism–drenched god that allows you to imagine you are somehow blessed while your neighbors are cursed. I despise your smugness.
You fools, haters, and drunkards numbed by cheap grace, are like the friends of Job offering dark counsel without knowledge (Job 38:2). And like those ancient friends, your advice is to be ignored.
There is only one religious response to the tragedy of the Nashville flood, and that is humility.
Humility reminds us that we are in the dark as to why things happens—good things and bad things—all things arising from unknowing and dissolving into unknowing, and
Humility is the art of standing naked in the maddening whirlwind that is the Divine. Humility is the truth that arises when we admit we do not know and cannot know what will befall us or why. Humility leaves us, like our brother Job, surrendered to the dust of our own existence and yet in dialogue with God, the true God, the wild God of the wild universe who cannot be reduced to our image, who cannot be restricted to our likes and dislikes, whose mouth cannot be stuffed with our own prejudice, who offers us no surety, safety, or security, but only the capacity to live and love in their absence.
And when we dare to be humbled, when we dare to be broken as individuals, families, and as a community, then and only then can we find that love.
The flooding of the Cumberland isn’t a gift, but we may choose to be gifted by it. The terrible loss of life and property is not a blessing, but we may choose to make it an opportunity for grace and goodness by allowing our brokenness and grief to lead us from passion to compassion.
If we allow ourselves to feel the pain of loss; if we allow ourselves to share the pain of our neighbors; if we do not rush to excuse or condemn or praise; if, like Job, we have the courage to sit in the ruin of our lives and open our hearts so wide as to be capable of accepting—without blessing or cursing—the good and the bad; if we can do this we can love, and through love we can heal, and through healing we can build a community made stronger by tragedy, and washed clean of fear, prejudice, and hate.
Oseh shalom bimromav, hu ya’aseh shalom aleinu v’al kol haolam, v’imru amen: Blessed is source of peace who offers us a path to peace, and blessed are we made poor by suffering who may yet be made rich through love. We call upon the One manifest as each and all, that we may find the courage to make peace in our selves, in our families, in our community, and in all the world. And let us say amen.
There is only one religious response to the tragedy of the Nashville flood, and that is humility.
Some among us will opt for anger, decrying and even denying the god who assigned shores to the sea (Proverbs 8:29), and yet who seemed indifferent to the banks of the Cumberland.
Some will see in this horror the wrath of a god fashioned in their image that is only too willing to strike down the innocent with the presumed guilty in the name of whatever hatred fuels the heart of these so-called believers.
And some will see in their personal escape from damage and death, the blessing of a god also constructed in their image that blesses them while sweeping away their neighbors’ homes, livelihoods, and even lives.
To the first I offer encouragement: let your anger burn hot, so hot that it sears away your simplistic faith and its denial of the wildness of life, and the impermanence of all who live it. I envy your opportunity to grow.
To the second I offer compassion, for your god and your lives are haunted by fear, and your hearts are stripped of love, and you are forced to live in an arid world defined by condemnation and hate. I pity your inability to love.
To the third I offer contempt, despising your narcissism–drenched god that allows you to imagine you are somehow blessed while your neighbors are cursed. I despise your smugness.
You fools, haters, and drunkards numbed by cheap grace, are like the friends of Job offering dark counsel without knowledge (Job 38:2). And like those ancient friends, your advice is to be ignored.
There is only one religious response to the tragedy of the Nashville flood, and that is humility.
Humility reminds us that we are in the dark as to why things happens—good things and bad things—all things arising from unknowing and dissolving into unknowing, and
Humility is the art of standing naked in the maddening whirlwind that is the Divine. Humility is the truth that arises when we admit we do not know and cannot know what will befall us or why. Humility leaves us, like our brother Job, surrendered to the dust of our own existence and yet in dialogue with God, the true God, the wild God of the wild universe who cannot be reduced to our image, who cannot be restricted to our likes and dislikes, whose mouth cannot be stuffed with our own prejudice, who offers us no surety, safety, or security, but only the capacity to live and love in their absence.
And when we dare to be humbled, when we dare to be broken as individuals, families, and as a community, then and only then can we find that love.
The flooding of the Cumberland isn’t a gift, but we may choose to be gifted by it. The terrible loss of life and property is not a blessing, but we may choose to make it an opportunity for grace and goodness by allowing our brokenness and grief to lead us from passion to compassion.
If we allow ourselves to feel the pain of loss; if we allow ourselves to share the pain of our neighbors; if we do not rush to excuse or condemn or praise; if, like Job, we have the courage to sit in the ruin of our lives and open our hearts so wide as to be capable of accepting—without blessing or cursing—the good and the bad; if we can do this we can love, and through love we can heal, and through healing we can build a community made stronger by tragedy, and washed clean of fear, prejudice, and hate.
Oseh shalom bimromav, hu ya’aseh shalom aleinu v’al kol haolam, v’imru amen: Blessed is source of peace who offers us a path to peace, and blessed are we made poor by suffering who may yet be made rich through love. We call upon the One manifest as each and all, that we may find the courage to make peace in our selves, in our families, in our community, and in all the world. And let us say amen.
Sunday, May 09, 2010
Free Markets, Closed Minds
The Christian Legal Society (CLS), a college club for law students, discriminates against homosexuals. OK, that’s their right. But when they want other students to financially support them through student fees, they cross a line that should not be crossed.
The first amendment allows for all kinds of bias and discrimination, but it doesn’t obligate others to pay for it. Yet that is what the CLS is arguing before the Supreme Court in its case against University of California’s Hastings College of Law. Hastings refused to fund CLS because it violated the college’s policy that student groups funded by student fees levied on all students must be open to all students. Since CLS isn’t open to homosexuals, student fees cannot fund it.
Supporters of CLS argue that this would force the group to let homosexuals join, and, if they have the numbers, take over. This is nonsense. The college didn’t say the group has to admit homosexuals, it just said it won’t use student funds to support student groups that discriminate against some students. Do what you want, just don’t expect the rest of us to pay for it.
Most likely the Supremes will complicate the issue so as to either avoid ruling meaningfully, or to force Hastings to use student monies to fund CLS, hence forcing gay students to pay for their own discrimination. But the issue is really quite simple: you can form whatever clubs you want; just don’t make everyone pay for it. Student fees should go to support only those student clubs open to all students.
For example, Jewish clubs that restrict membership or leadership to Jews are fine; just don’t make nonJews pay for them. Anti-Semitic groups that refuse to accept Jewish members are kosher; just don’t make Jews pay for them. If students in restricted clubs can’t raise the funds to support their clubs, then those clubs will fail. It is called the free market.
Why is it that conservatives like the Christian Legal Society only like capitalism when it favors them?
The first amendment allows for all kinds of bias and discrimination, but it doesn’t obligate others to pay for it. Yet that is what the CLS is arguing before the Supreme Court in its case against University of California’s Hastings College of Law. Hastings refused to fund CLS because it violated the college’s policy that student groups funded by student fees levied on all students must be open to all students. Since CLS isn’t open to homosexuals, student fees cannot fund it.
Supporters of CLS argue that this would force the group to let homosexuals join, and, if they have the numbers, take over. This is nonsense. The college didn’t say the group has to admit homosexuals, it just said it won’t use student funds to support student groups that discriminate against some students. Do what you want, just don’t expect the rest of us to pay for it.
Most likely the Supremes will complicate the issue so as to either avoid ruling meaningfully, or to force Hastings to use student monies to fund CLS, hence forcing gay students to pay for their own discrimination. But the issue is really quite simple: you can form whatever clubs you want; just don’t make everyone pay for it. Student fees should go to support only those student clubs open to all students.
For example, Jewish clubs that restrict membership or leadership to Jews are fine; just don’t make nonJews pay for them. Anti-Semitic groups that refuse to accept Jewish members are kosher; just don’t make Jews pay for them. If students in restricted clubs can’t raise the funds to support their clubs, then those clubs will fail. It is called the free market.
Why is it that conservatives like the Christian Legal Society only like capitalism when it favors them?
Thursday, May 06, 2010
Thank God for Franklin Graham
Thank God for Rev. Franklin Graham. In an interview with USA TODAY (May 5, 2010), Rev. Graham reminded us that “Muslims do not worship the same ‘God the Father’ I worship,” and he poked fun at Hinduism saying, “No elephant with a hundred arms can do anything for me. None of their 9,000 gods is going to lead me to salvation.”
Brother Graham is right. Allah doesn’t have kids. Neither does YHVH. And Ganesha, the elephant headed God of Hinduism, has nothing to do with Original Sin, a sin original to Christians alone. Different gods for different bods, so to speak.
“We are fooling ourselves, “ Rev. Graham said, “if we think we can have some big kumbaya service and all hold hands and its all going to get better in this world. It’s not going to get better.”
I like this guy. He tells it like it is. Peoples of different faiths can come together and build houses with Habitat for Humanity, but when push comes to shove, shove comes to genocide, jihad, and crusade.
Religions get along as long as they never come into contact with one another. When they do things always go badly. Those of us who imagine a kumbaya moment don’t know much history, and don’t take competing religious claims all that seriously. I understand why Southern Baptist ministers were told by their leadership not to participate in interfaith services after 9/11—it seems to lend credibility to the false gods of the other religions. God forbid.
The Rev. Graham is in the news, however, not because of his soothsaying, but because the Pentagon invited and then disinvited him to lead a prayer service there. It seems that the Kumbaya League complained because he called Islam an “evil religion.”
I agree with both Pentagon decisions. Given our addiction to oil, and love of empire, the Pentagon was probably right to disinvite Rev. Graham and thereby avoid upsetting our Muslim citizens and allies. But this is a tactical move, not a strategic one. As war becomes perpetual, war profiteering becomes a greater and greater driver of our economy, and building larger armies the only way to employ growing legions of unemployed young men and women, it may be necessary for the Pentagon to turn its soldiers into Christian Crusaders, and a new invitation to Rev. Graham will be warranted.
Think about it: a war fought for profit is difficult to staff. But a war fought for God can go on forever. And a forever war is where we seem to be headed. Its good for business, both God’s and banker’s.
Brother Graham is right. Allah doesn’t have kids. Neither does YHVH. And Ganesha, the elephant headed God of Hinduism, has nothing to do with Original Sin, a sin original to Christians alone. Different gods for different bods, so to speak.
“We are fooling ourselves, “ Rev. Graham said, “if we think we can have some big kumbaya service and all hold hands and its all going to get better in this world. It’s not going to get better.”
I like this guy. He tells it like it is. Peoples of different faiths can come together and build houses with Habitat for Humanity, but when push comes to shove, shove comes to genocide, jihad, and crusade.
Religions get along as long as they never come into contact with one another. When they do things always go badly. Those of us who imagine a kumbaya moment don’t know much history, and don’t take competing religious claims all that seriously. I understand why Southern Baptist ministers were told by their leadership not to participate in interfaith services after 9/11—it seems to lend credibility to the false gods of the other religions. God forbid.
The Rev. Graham is in the news, however, not because of his soothsaying, but because the Pentagon invited and then disinvited him to lead a prayer service there. It seems that the Kumbaya League complained because he called Islam an “evil religion.”
I agree with both Pentagon decisions. Given our addiction to oil, and love of empire, the Pentagon was probably right to disinvite Rev. Graham and thereby avoid upsetting our Muslim citizens and allies. But this is a tactical move, not a strategic one. As war becomes perpetual, war profiteering becomes a greater and greater driver of our economy, and building larger armies the only way to employ growing legions of unemployed young men and women, it may be necessary for the Pentagon to turn its soldiers into Christian Crusaders, and a new invitation to Rev. Graham will be warranted.
Think about it: a war fought for profit is difficult to staff. But a war fought for God can go on forever. And a forever war is where we seem to be headed. Its good for business, both God’s and banker’s.
Tuesday, May 04, 2010
Piety, Politics, and the Penis: a Deadly Combination
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Monday, May 03, 2010
Hazing Arizona
A lot of people should have been asking me about my opinion of the anti-illegal immigration law passed recently in Arizona. Just in case you were one of them, I thought I would share my thoughts with you. If you aren’t one of them, skip this paragraph and start with the next one.
Here are my thoughts on the Arizona anti-illegals law. I am a patriotic and loyal American born 298 days after the Fourth of July. As a good American I tend to agree with other good Americans about things. In this case 39% of Americans support the law and 30% oppose it. So I support it. Another 31% say they never heard of it, and if that number grows I may never have heard of it either, but right now I have heard of it and it seems that I support it.
Why do I support it? Because it doesn’t do anything to stop illegals from illegally crossing the Mexican—US border, and because it gives police officers more to do, and because it allows them to say, “May I see your papers please,” which is a line from Firesign Theater that I always wanted to say but had no real occasion to say it and now I can think about becoming a police offer in Arizona so I can say it.
I also like the idea because my grandparents were illegal aliens. At least that is what the Nazis said. So when they came to Ellis Island my maternal grandfather changed his name from something no one remembers to Cohen which sounded much more American to him. He also claimed to be born on December 25 so that people could buy him stuff on sale. My grandfather was very thoughtful that way.
I also like the idea because it will create lots more jobs. To avoid being stopped by the police Hispanics (legal and otherwise) will lighten their skin color, get fitted with blue contacts, and learn to speak English without an accent like they do here in Middle Tennessee. All of this will raise the demand for skin lightening technicians, eye doctors and optometrists, and ESL teachers from Middle Tennessee. So it is good for the economy.
If it works as planned I can see laws singling out other racial and ethnic groups. Africans ought to carry papers proving they are freed-blacks, and I think Jewish men should be stopped by the police and asked, “Can I see your penis, please?” Who knows what kind of new jobs this will bring?
Anyway, just in case the majority of American’s change their minds and oppose this bill, let me suggest one way to get around racial profiling. They can’t profile you if you don’t walk sideways. Every time you see a police office walk straight toward them. This way they can’t see your profile. This works especially well with Jews since it is harder to measure the nose when not in profile. True the Nazis didn’t care, but we aren’t there. Yet.
Here are my thoughts on the Arizona anti-illegals law. I am a patriotic and loyal American born 298 days after the Fourth of July. As a good American I tend to agree with other good Americans about things. In this case 39% of Americans support the law and 30% oppose it. So I support it. Another 31% say they never heard of it, and if that number grows I may never have heard of it either, but right now I have heard of it and it seems that I support it.
Why do I support it? Because it doesn’t do anything to stop illegals from illegally crossing the Mexican—US border, and because it gives police officers more to do, and because it allows them to say, “May I see your papers please,” which is a line from Firesign Theater that I always wanted to say but had no real occasion to say it and now I can think about becoming a police offer in Arizona so I can say it.
I also like the idea because my grandparents were illegal aliens. At least that is what the Nazis said. So when they came to Ellis Island my maternal grandfather changed his name from something no one remembers to Cohen which sounded much more American to him. He also claimed to be born on December 25 so that people could buy him stuff on sale. My grandfather was very thoughtful that way.
I also like the idea because it will create lots more jobs. To avoid being stopped by the police Hispanics (legal and otherwise) will lighten their skin color, get fitted with blue contacts, and learn to speak English without an accent like they do here in Middle Tennessee. All of this will raise the demand for skin lightening technicians, eye doctors and optometrists, and ESL teachers from Middle Tennessee. So it is good for the economy.
If it works as planned I can see laws singling out other racial and ethnic groups. Africans ought to carry papers proving they are freed-blacks, and I think Jewish men should be stopped by the police and asked, “Can I see your penis, please?” Who knows what kind of new jobs this will bring?
Anyway, just in case the majority of American’s change their minds and oppose this bill, let me suggest one way to get around racial profiling. They can’t profile you if you don’t walk sideways. Every time you see a police office walk straight toward them. This way they can’t see your profile. This works especially well with Jews since it is harder to measure the nose when not in profile. True the Nazis didn’t care, but we aren’t there. Yet.
Friday, April 30, 2010
You Heard It Here First
I want you to hear this from me before you hear it from anyone else. As soon as we formally grieve the tragic loss of life at the British Petroleum drilling platform—and it is a tragedy, make no mistake—we will learn that the BP oil spill sending 21,000 gallons of crude daily into the Gulp of Mexico and heading for New Orleans is no accident.
To get a jump on the theories I called a few people I know who may or may not know anything about this oil spill. I spoke first with Ol’ Dan Tucker, an aide to someone who lives in Washington D.C. and who agreed to talk with me only on condition of anonymity, whatever that means. Anyway Dan told me that the elderly woman for whom he is an aide told him that she thought the timing of the spill was suspicious:
“You know, Obama decided he’s for off-shore drilling in order to get Republican backing for his energy plan, but he is really against it, and then this spill happens which will set off-shoring drilling so far off into the future that it may never happen, so could it be that Obama didn’t really want to see off-shore drilling happen at all so he got some of his Chicago buddies at the CIA to blow the rig? That way he can be for drilling politically and against drilling practically. Pretty convenient, don’t you think?”
I usually try not to think, so I thanked Dan for speaking with me and made another call. I expected to reach his secretary but Pastor Hal Aluya answered his own phone. “Is your secretary in, Pastor? I wanted to ask her about the BP oil spill.”
“Sorry,” Pastor Hal said. “She’s preparing our Holy Oil Duck Scrubbing Mission. But I’d be happy to answer your question.”
“OK. Any thoughts on why this spill in this place at this time?”
“God’s will, of course. The Lord tried to drown New Orleans and its homosexuals with Hurricane Katrina but failed. So now He's sending oil, and if we set it ablaze, fire. Just like the Good Book says. Its Sodom and Gomorrah, Part Two.”
Not wanting to appear biased, I next called a rabbi friend to get his take. I told him what Rev. Aluya said.
“He’s half right,” Rabbi Dove Bear Schmearsonsonson told me. “It is God’s will, but it has nothing to do with the gays. Sure homosexuals are an abomination, but they’re not the only abomination. This spill is about kosher; it will destroy the shellfish industry, and the livelihoods of those who promote it and eat the abominable bottom feeders. God may hate gay people, but no more than He hates shrimp and crabs.”
Sensing I was on a roll, I called a guy I know who claims to have been an imam in the court of Ethiopian Emperor Highli Unlikli.
“We both know who is behind this,” he said. “The Jews; Mossad. I heard that not a single Jew died in that explosion.”
“Were there any Jews on the rig at all?” I asked.
“No. My point exactly. They were planning this explosion for years and so made sure they had no Jews working on it ever.”
I thanked Imam Unlikli for his insights and made one last call.
“Professor Moriarty, please” I said as the fresh voiced woman receptionist finished saying, “Brown, Driver, Briggs, and Moriarty.”
“Yes?” the Professor said.
“I’m calling to get your reaction to the BP oil spill, Professor. Any thoughts as to who's behind this?”
“The British, of course. The company is called British Petroleum, after all. It's revenge for the Battle of New Orleans.”
“The what?” I said.
“The Battle of New Orleans. In 1814 we took a little trip, along with Colonel Jackson down the mighty Mississip. We took a little bacon and we took a little beans, and we fought the bloody British in the town of New Orleans.”
“Houd that turn out?” I asked.
“We fired our guns and the British kept a comin, there wasn’t ‘bout as many as there was a while ago. We fired once more they began to runnin’ on down the Mississippi to the Gulf of Mexico.”
“So what’s the problem?”
“The War of 1812 was over before the Battle of New Orleans was fought. It was a waste of lives. The British never forgave us, and now they will have their revenge.”
OK, there you have it. What “it” is I’m not sure, but there it is nonetheless. I guarantee you one or more of these ideas or something like them will make it onto Fox & Friends by Monday of next week and onto the other networks a day or two later, and then on the Daily Show by Thursday night. And when they do just remember: you heard it here first.
To get a jump on the theories I called a few people I know who may or may not know anything about this oil spill. I spoke first with Ol’ Dan Tucker, an aide to someone who lives in Washington D.C. and who agreed to talk with me only on condition of anonymity, whatever that means. Anyway Dan told me that the elderly woman for whom he is an aide told him that she thought the timing of the spill was suspicious:
“You know, Obama decided he’s for off-shore drilling in order to get Republican backing for his energy plan, but he is really against it, and then this spill happens which will set off-shoring drilling so far off into the future that it may never happen, so could it be that Obama didn’t really want to see off-shore drilling happen at all so he got some of his Chicago buddies at the CIA to blow the rig? That way he can be for drilling politically and against drilling practically. Pretty convenient, don’t you think?”
I usually try not to think, so I thanked Dan for speaking with me and made another call. I expected to reach his secretary but Pastor Hal Aluya answered his own phone. “Is your secretary in, Pastor? I wanted to ask her about the BP oil spill.”
“Sorry,” Pastor Hal said. “She’s preparing our Holy Oil Duck Scrubbing Mission. But I’d be happy to answer your question.”
“OK. Any thoughts on why this spill in this place at this time?”
“God’s will, of course. The Lord tried to drown New Orleans and its homosexuals with Hurricane Katrina but failed. So now He's sending oil, and if we set it ablaze, fire. Just like the Good Book says. Its Sodom and Gomorrah, Part Two.”
Not wanting to appear biased, I next called a rabbi friend to get his take. I told him what Rev. Aluya said.
“He’s half right,” Rabbi Dove Bear Schmearsonsonson told me. “It is God’s will, but it has nothing to do with the gays. Sure homosexuals are an abomination, but they’re not the only abomination. This spill is about kosher; it will destroy the shellfish industry, and the livelihoods of those who promote it and eat the abominable bottom feeders. God may hate gay people, but no more than He hates shrimp and crabs.”
Sensing I was on a roll, I called a guy I know who claims to have been an imam in the court of Ethiopian Emperor Highli Unlikli.
“We both know who is behind this,” he said. “The Jews; Mossad. I heard that not a single Jew died in that explosion.”
“Were there any Jews on the rig at all?” I asked.
“No. My point exactly. They were planning this explosion for years and so made sure they had no Jews working on it ever.”
I thanked Imam Unlikli for his insights and made one last call.
“Professor Moriarty, please” I said as the fresh voiced woman receptionist finished saying, “Brown, Driver, Briggs, and Moriarty.”
“Yes?” the Professor said.
“I’m calling to get your reaction to the BP oil spill, Professor. Any thoughts as to who's behind this?”
“The British, of course. The company is called British Petroleum, after all. It's revenge for the Battle of New Orleans.”
“The what?” I said.
“The Battle of New Orleans. In 1814 we took a little trip, along with Colonel Jackson down the mighty Mississip. We took a little bacon and we took a little beans, and we fought the bloody British in the town of New Orleans.”
“Houd that turn out?” I asked.
“We fired our guns and the British kept a comin, there wasn’t ‘bout as many as there was a while ago. We fired once more they began to runnin’ on down the Mississippi to the Gulf of Mexico.”
“So what’s the problem?”
“The War of 1812 was over before the Battle of New Orleans was fought. It was a waste of lives. The British never forgave us, and now they will have their revenge.”
OK, there you have it. What “it” is I’m not sure, but there it is nonetheless. I guarantee you one or more of these ideas or something like them will make it onto Fox & Friends by Monday of next week and onto the other networks a day or two later, and then on the Daily Show by Thursday night. And when they do just remember: you heard it here first.
Wednesday, April 28, 2010
Q & A at 59
I turned 59 this past Monday. By coincidence (if you believe in coincidence) I received an email from a student who needed to interview a clergy person for a final class paper. He had come across me somewhere and thought I might fit the bill. I thought you might like to read our brief exchange.
What has been your primary goal since becoming a rabbi?
I entered seminary to find God and change religion. I believed and still believe that God is the source and substance of all reality. God is not a being or supreme being, but be-ing itself. To realize God is to realize our connection with and responsibility toward all life. The more you know God the more you become a vehicle for compassion and justice. I wanted to know this God and to make Judaism a means for knowing this and becoming this vehicle.
Did you do it?
I continue to know God, but to change Judaism—no. At this I have failed, and my rabbinate is a failure.
Does it bother you to have wasted your life in this way?
I said I was a failure not that I have wasted my life. To fail means that I first had to try. To waste a life is never to bother living it in the first place. I lived. I continue to live, and I continue to do the only thing I know how to do: I write, and I talk. I write and talk to change minds and hearts and institutions. Perhaps I have changed some minds and heats, but the institution is the same. Failure, yes. Life waster, no.
If you had succeeded in changing the institution what would it look like?
There is no one way to be Jewish even as I envision Judaism. But I would say we would root Judaism in two principles: teshuvah and tikkun: returning to our true nature as God (teshuvah) and repairing the world with godliness (tikkun). This places compassion and justice at the heart of Judaism. Jews would choose which traditions to follow or amend or invent based on a single question: will this make me more just and compassionate? If the answer is yes, then the tradition demands your loyalty. If the answer is no, then it makes no demands on you at all. Every Jew and every synagogue would be unique, but all would be responding to this question. What would unite us would not be shared answers, but a shared question.
If you have failed, what will you do now?
The only thing I know how to do: write and talk.
And if you continue to fail?
I fully expect to fail. But better to fail than not to act.
Doesn’t it ever occur to you to quit?
Of course. Everyday I sit and read newspapers and websites, and watch the news on television, and I think for a moment about abandoning the madness that is religion. Then my anger and frustration translate into yet another book or talk and I go on. I have no idea why this happens, but I cannot ignore it when it does.
You do a lot with interfaith work. Is this more promising that working within one religion?
No. My work in interfaith is to suggest that religions are like the blind men and the elephant: each has a piece of the puzzle but none knows it as a whole. While I admire those who work toward interreligious understanding and peace, I am not among them. I study and teach religion to reveal the existential heart of religion: the realization that we are mortal. Then I focus on those teachers and teachings that help us live with dying, rather than those who promise us some way to escape from dying: Jesus in the Gospel of Thomas, Buddha before he was made into a god, Ramana Maharshi, Hillel, Rumi, Ramakrishna, Martin Buber, Paul Tillich, Erich Fromm, Aldous Huxley, Alan Watts, Krishnamurti, Toni Packer, to name a few off the top of my head.
Do you write and talk differently now than, say, 25 years ago?
Yes, I write and talk more fiercely. I have less patience for niceties and political correctness. I used to care about what other’s thought of what I wrote and said. And while I still notice this, it no longer shapes my writing or my speaking.
I read once that you say rabbis have a choice between being prophets or clerks, and that most are clerks. Which are you?
I didn’t say that, I was quoting someone else. But I do believe it. Which am I? Only others can say; and only after I’m dead. Hopefully you will be around to ask those who survive me.
What has been your primary goal since becoming a rabbi?
I entered seminary to find God and change religion. I believed and still believe that God is the source and substance of all reality. God is not a being or supreme being, but be-ing itself. To realize God is to realize our connection with and responsibility toward all life. The more you know God the more you become a vehicle for compassion and justice. I wanted to know this God and to make Judaism a means for knowing this and becoming this vehicle.
Did you do it?
I continue to know God, but to change Judaism—no. At this I have failed, and my rabbinate is a failure.
Does it bother you to have wasted your life in this way?
I said I was a failure not that I have wasted my life. To fail means that I first had to try. To waste a life is never to bother living it in the first place. I lived. I continue to live, and I continue to do the only thing I know how to do: I write, and I talk. I write and talk to change minds and hearts and institutions. Perhaps I have changed some minds and heats, but the institution is the same. Failure, yes. Life waster, no.
If you had succeeded in changing the institution what would it look like?
There is no one way to be Jewish even as I envision Judaism. But I would say we would root Judaism in two principles: teshuvah and tikkun: returning to our true nature as God (teshuvah) and repairing the world with godliness (tikkun). This places compassion and justice at the heart of Judaism. Jews would choose which traditions to follow or amend or invent based on a single question: will this make me more just and compassionate? If the answer is yes, then the tradition demands your loyalty. If the answer is no, then it makes no demands on you at all. Every Jew and every synagogue would be unique, but all would be responding to this question. What would unite us would not be shared answers, but a shared question.
If you have failed, what will you do now?
The only thing I know how to do: write and talk.
And if you continue to fail?
I fully expect to fail. But better to fail than not to act.
Doesn’t it ever occur to you to quit?
Of course. Everyday I sit and read newspapers and websites, and watch the news on television, and I think for a moment about abandoning the madness that is religion. Then my anger and frustration translate into yet another book or talk and I go on. I have no idea why this happens, but I cannot ignore it when it does.
You do a lot with interfaith work. Is this more promising that working within one religion?
No. My work in interfaith is to suggest that religions are like the blind men and the elephant: each has a piece of the puzzle but none knows it as a whole. While I admire those who work toward interreligious understanding and peace, I am not among them. I study and teach religion to reveal the existential heart of religion: the realization that we are mortal. Then I focus on those teachers and teachings that help us live with dying, rather than those who promise us some way to escape from dying: Jesus in the Gospel of Thomas, Buddha before he was made into a god, Ramana Maharshi, Hillel, Rumi, Ramakrishna, Martin Buber, Paul Tillich, Erich Fromm, Aldous Huxley, Alan Watts, Krishnamurti, Toni Packer, to name a few off the top of my head.
Do you write and talk differently now than, say, 25 years ago?
Yes, I write and talk more fiercely. I have less patience for niceties and political correctness. I used to care about what other’s thought of what I wrote and said. And while I still notice this, it no longer shapes my writing or my speaking.
I read once that you say rabbis have a choice between being prophets or clerks, and that most are clerks. Which are you?
I didn’t say that, I was quoting someone else. But I do believe it. Which am I? Only others can say; and only after I’m dead. Hopefully you will be around to ask those who survive me.
Tuesday, April 27, 2010
God is not One
Stephen Prothero’s new book, God is Not One: The Eight Rival Religions That Run the World—and Why Their Differences Matter, is a refreshing antidote to the too easy notion that all religions say the same thing. They don’t. Indeed, they are often mutually exclusive.
While Dr. Prothero suggests that all religions begin with the notion that “something has gone awry.” After that, however, they differ as to what is wrong and what to do about it. Fair enough. This is what is sometimes called the medical model of comparative religion: each religion has its own diagnosis of the human condition, prognosis of the disease, prescription for its cure, and medicine to cure it. Using this model is both easy and informative, and I employ it each time I teach Comparative Religion.
My own sense is that there is a disease underlying all diseases: the realization that we are going to die. Since mortality offends the ego’s sense of being entitled to immortality we invent a variety of ways to make mortality go away: heavens, hells, rebirth, reincarnation, becoming gods ourselves, and moving from plane to plane in search of more knowledge are all ways of defeating death, if only in our own minds. Perhaps the reason why so many religious people are willing to kill and be killed for their religion is that dying is really what religion is all about.
I think the point of Dr. Prothero’s book is to challenge the cheap unity that passes for serious discussion of religion in the popular media. Anyone who thinks Buddhism and Catholicism are the same thing, for example, has never compared an image of the meditating Buddha with the Crucified Christ. This isn’t a matter of apples and oranges, but of apples and road kill.
Does honoring differences preclude real dialogue and interspirituality? Not at all. If religious differences are simply a matter of tomato/tomahto then dialogue is unnecessary, and if religions are each unique and complete unto themselves then dialogue is impossible.
Dialogue is the willingness to step out of what we know to meet one another in the space between, the space of not-knowing. This happens only when you are willing to be addressed by another, to be transformed by the other. If I leave a dialogue unchanged I never really entered into dialogue in the first place. If my encounter with other religions leaves my Judaism untouched, I never really encountered them.
Dialogue rarely happens. Most people are too afraid of meet an other. Most of us are too busy running from mortality to stand still and “die before you die.”
In my own experiences with the faculty of the Spiritual Paths Institute true dialogue is known to happen. But only when we push one another. When my love for my friend leads to a love for what my friend loves then dialogue can happen, and then we can move beyond what we love to love itself.
Dr. Prothero doesn’t preclude this kind of transformative dialogue, he just insists that we don’t cheapen it.
While Dr. Prothero suggests that all religions begin with the notion that “something has gone awry.” After that, however, they differ as to what is wrong and what to do about it. Fair enough. This is what is sometimes called the medical model of comparative religion: each religion has its own diagnosis of the human condition, prognosis of the disease, prescription for its cure, and medicine to cure it. Using this model is both easy and informative, and I employ it each time I teach Comparative Religion.
My own sense is that there is a disease underlying all diseases: the realization that we are going to die. Since mortality offends the ego’s sense of being entitled to immortality we invent a variety of ways to make mortality go away: heavens, hells, rebirth, reincarnation, becoming gods ourselves, and moving from plane to plane in search of more knowledge are all ways of defeating death, if only in our own minds. Perhaps the reason why so many religious people are willing to kill and be killed for their religion is that dying is really what religion is all about.
I think the point of Dr. Prothero’s book is to challenge the cheap unity that passes for serious discussion of religion in the popular media. Anyone who thinks Buddhism and Catholicism are the same thing, for example, has never compared an image of the meditating Buddha with the Crucified Christ. This isn’t a matter of apples and oranges, but of apples and road kill.
Does honoring differences preclude real dialogue and interspirituality? Not at all. If religious differences are simply a matter of tomato/tomahto then dialogue is unnecessary, and if religions are each unique and complete unto themselves then dialogue is impossible.
Dialogue is the willingness to step out of what we know to meet one another in the space between, the space of not-knowing. This happens only when you are willing to be addressed by another, to be transformed by the other. If I leave a dialogue unchanged I never really entered into dialogue in the first place. If my encounter with other religions leaves my Judaism untouched, I never really encountered them.
Dialogue rarely happens. Most people are too afraid of meet an other. Most of us are too busy running from mortality to stand still and “die before you die.”
In my own experiences with the faculty of the Spiritual Paths Institute true dialogue is known to happen. But only when we push one another. When my love for my friend leads to a love for what my friend loves then dialogue can happen, and then we can move beyond what we love to love itself.
Dr. Prothero doesn’t preclude this kind of transformative dialogue, he just insists that we don’t cheapen it.
Thursday, April 22, 2010
Are Religions Violent?
Phillip Jenkins in Monday’s USA TODAY argues that “any faith can become violent.” True enough. But why?
Religions, professor Jenkins suggests, aren’t intrinsically violent, but “can be used to justify savagery and extremism.” No doubt, but I suggest that the reason religions can be used to justify savagery and extremism is because there is something intrinsically savage and extreme about them.
If I want to convince people to murder other people I will have more success if I focus on religious distinctions than soft drink preferences. There is nothing intrinsic to Coke and Pepsi that leads me, a Coke drinker, to seek to exterminate the Pepsi drinkers of the world. Indeed, when Coke isn’t available, I have been known to sip a Pepsi now and again.
Religion is used to justify violence because religion is inherently violent. Religion by and large is a zero-sum game: for some to win, others must lose. Zero-sum gaming is behind all notions of saved and damned, true believer and infidel, chosen and not chosen. As a zero-sum game religion pits one group against another, which I admit Coke and Pepsi do as well, and then raises that distinction to cosmic proportions, something no other zero-sum game can do.
You may believe Democrats are evil, and do your utmost to see that only Republicans are elected to office, but you can’t claim they are in league with the Devil unless you are willing to leave the confines of politics and take refuge in the cosmic drama of religion. Religion is the ultimate zero-sum game because it is the only cosmic version of the game, and because it is the cosmic version religion foments, not only justifies, savagery and extremism not only in this life but in the next life as well. Even Tea-party loyalists don’t imagine their liberal opponents burning in Hell for all eternity, but many religionists do.
What can we do about this? Not much. Religions are human inventions, so the problem isn’t with this or that religion but with us. All of us. We all fall prey to zero-sum thinking. Religion is the way we elevate our insanity to cosmic proportions. So there is no point in reforming religions until we have reformed ourselves. And since it is we who have to do the reforming, expecting any real reform is wishful thinking.
The solution isn’t more religion or less religion, but a radical investigation into the madness of the human being. Each of us must look at, take responsibility for, and seek to limit the amount of violence we do. Each of us must look at, take responsibility for, and seek to minimize the frequency of our zero-sum gaming— political, economic, religious, etc. If we refuse to participate in zero-sum games, the games will fade away. Religion won’t stop being violent until we do.
Good luck with that.
Religions, professor Jenkins suggests, aren’t intrinsically violent, but “can be used to justify savagery and extremism.” No doubt, but I suggest that the reason religions can be used to justify savagery and extremism is because there is something intrinsically savage and extreme about them.
If I want to convince people to murder other people I will have more success if I focus on religious distinctions than soft drink preferences. There is nothing intrinsic to Coke and Pepsi that leads me, a Coke drinker, to seek to exterminate the Pepsi drinkers of the world. Indeed, when Coke isn’t available, I have been known to sip a Pepsi now and again.
Religion is used to justify violence because religion is inherently violent. Religion by and large is a zero-sum game: for some to win, others must lose. Zero-sum gaming is behind all notions of saved and damned, true believer and infidel, chosen and not chosen. As a zero-sum game religion pits one group against another, which I admit Coke and Pepsi do as well, and then raises that distinction to cosmic proportions, something no other zero-sum game can do.
You may believe Democrats are evil, and do your utmost to see that only Republicans are elected to office, but you can’t claim they are in league with the Devil unless you are willing to leave the confines of politics and take refuge in the cosmic drama of religion. Religion is the ultimate zero-sum game because it is the only cosmic version of the game, and because it is the cosmic version religion foments, not only justifies, savagery and extremism not only in this life but in the next life as well. Even Tea-party loyalists don’t imagine their liberal opponents burning in Hell for all eternity, but many religionists do.
What can we do about this? Not much. Religions are human inventions, so the problem isn’t with this or that religion but with us. All of us. We all fall prey to zero-sum thinking. Religion is the way we elevate our insanity to cosmic proportions. So there is no point in reforming religions until we have reformed ourselves. And since it is we who have to do the reforming, expecting any real reform is wishful thinking.
The solution isn’t more religion or less religion, but a radical investigation into the madness of the human being. Each of us must look at, take responsibility for, and seek to limit the amount of violence we do. Each of us must look at, take responsibility for, and seek to minimize the frequency of our zero-sum gaming— political, economic, religious, etc. If we refuse to participate in zero-sum games, the games will fade away. Religion won’t stop being violent until we do.
Good luck with that.
Tuesday, April 20, 2010
Iranian Women Rock the Planet
Weather is fascinating, isn’t it? Don’t you ever wonder why tsunamis, hurricanes, floods, earthquakes, and volcanoes happen? I mean really know, not the groundless speculation that comes from meteorologists and other pseudo-scientific types. When I want to know the truth about the weather I go to the source—God. And if I want to know what God has to say about the weather I go to God’s spokesmen—the clergy.
That’s how I learned, for example, that Hurricane Karina was caused by homosexuals planning to hold a Gay Pride Parade in New Orleans. And that’s how I discovered that the hurricane that devastated Haiti was caused by an 1804 pact with the Devil made by the enslaved Haitians in exchange for the power to throw off their French slave masters. And that how I found out that the tsunami that killed hundreds of thousands of Muslims in Indonesia was caused by the laxity of the victims’ adherence to Islam.
OK. But what about all the earthquakes shaking up the planet lately? What causes them—and don’t tell me anything about plate tectonics, Genesis says nothing about them so I don’t want to know about them.
Thank God I don’t have to rely on scientists for the truth. When it comes to earthquakes I can turn to my favorite meteorocleric the Iranian cleric Hojatoleslam Kazem Sedighi. Mr. Sedighi has revealed the fact that earthquakes are caused by women wearing immodest clothing and behaving promiscuously: “Many women who do not dress modestly lead young men astray, corrupt their chastity and spread adultery in society, which increases earthquakes.”
Iranian Muslim woman are required by law to cover themselves from head to foot, but some manage to show off their curves anyway, and in doing so endanger us all. Listen to this meteorological prediction by earthquake expert Carole King, “I feel the earth move under my feet, I feel the sky tumbling down.” If burkas can’t save us, we are doomed.
So homosexuals and rebellious slaves cause hurricanes, woman cause earthquakes, and lax believers cause tsunamis, but what causes volcanoes? I’m sure some scientist somewhere has a theory about this, but I’m not going to fall for that. My guess? Lesbians, especially lesbians from Iceland. If every you want to have a tube of hot lava to explode just show pictures of even hotter lesbians. Works every time.
That’s how I learned, for example, that Hurricane Karina was caused by homosexuals planning to hold a Gay Pride Parade in New Orleans. And that’s how I discovered that the hurricane that devastated Haiti was caused by an 1804 pact with the Devil made by the enslaved Haitians in exchange for the power to throw off their French slave masters. And that how I found out that the tsunami that killed hundreds of thousands of Muslims in Indonesia was caused by the laxity of the victims’ adherence to Islam.
OK. But what about all the earthquakes shaking up the planet lately? What causes them—and don’t tell me anything about plate tectonics, Genesis says nothing about them so I don’t want to know about them.
Thank God I don’t have to rely on scientists for the truth. When it comes to earthquakes I can turn to my favorite meteorocleric the Iranian cleric Hojatoleslam Kazem Sedighi. Mr. Sedighi has revealed the fact that earthquakes are caused by women wearing immodest clothing and behaving promiscuously: “Many women who do not dress modestly lead young men astray, corrupt their chastity and spread adultery in society, which increases earthquakes.”
Iranian Muslim woman are required by law to cover themselves from head to foot, but some manage to show off their curves anyway, and in doing so endanger us all. Listen to this meteorological prediction by earthquake expert Carole King, “I feel the earth move under my feet, I feel the sky tumbling down.” If burkas can’t save us, we are doomed.
So homosexuals and rebellious slaves cause hurricanes, woman cause earthquakes, and lax believers cause tsunamis, but what causes volcanoes? I’m sure some scientist somewhere has a theory about this, but I’m not going to fall for that. My guess? Lesbians, especially lesbians from Iceland. If every you want to have a tube of hot lava to explode just show pictures of even hotter lesbians. Works every time.
Sunday, April 18, 2010
Beware the "O"
I attended the Murfreesboro Tea Party this past Friday. The banner spanning the speakers’ stage said this was a festival of FREEDOM, with the O replaced by a red five-pointed star. When I asked about the star I was told it was to remove the letter “O” which many attendees consider the new sign of the Beast. I get this. I felt the same way about the letter “W” during the Bush years.
What heartened me most about the event was the small turn out. A few hundred white people, most of whom were clearly socialists sucking at the teat of Social Security and Medicare. These people weren’t angry; they were tired, exhausted, beat, humorless, and mostly overweight. I thought I saw a placard that read, "Give me Liberty or Give me Breadth," but I think I may have misread it. “Sad” not “mad” best describes them.
The main speaker, a man we were told who speaks at Tea Parties across this great and God blessed nation of ours, filled our ears with so many platitudes I worried there wouldn’t be any left over for the other speakers. Who’s against freedom, individual responsibility, excessive taxation, and uncritical thought? OK, I admit to having some problem with the latter, but I clapped anyway. Clapping, like yawning, is contagious.
The most interesting speaker was a fellow from Act! for America, an anti-Muslim group, who warned us that America was being taken over by Islamofascists, and the only people who were aware of this were the disempowered ignorant masses. Did he mean us? The more education you had, the more political power you had, the more in the pocket of Islamofascists you were. Thank God the Tennessee educational system is so poor! We will save America yet.
I spoke with the people at the Act! booth, and learned that all Muslims are Islamofascists because Islam promotes Sharia law, and Sharia law is incompatible with American democratic values.
They have a point. If American democratic values are all about the freedom of the individual to be and do whatever s/he wants within the limits set by Ayn Rand, then Sharia law is a problem. But then so is Jewish law (Halacha), Catholic law, and the rules that Southern Baptists, Church of Christ and other Protestant denominations place on people. Freedom is freedom, and most religions are agin’ it. So, I suggested the problem wasn’t just Islam, but all religion. We ought to act to end religion now. No one agreed with me so I moved on to the next table.
This one promoted the John Birch Society. Until I moved to Murfreesboro and saw the John Birch Society’s float in the town’s Christmas parade I had thought the Birchers were out of business. Turns out I was wrong.
According to their brochure, the Birchers are against democracy because it inevitably leads to “overbearing government, crushing debt, and erosion of individual and minority rights.” Why minorities have rights different from those of individuals, I don’t know, and didn’t think to ask. The goal of the Birchers is to return to America to it was in its infancy where citizens enjoyed “limited government, kept the fruits of their labor and were responsible, moral people” who, I mentioned to the person at the JBS table, owned other human beings, committed genocide against native populations, and discriminated against women and people of different religious persuasions. They took back the copy of their magazine I was holding and suggested I move on.
There were lots of other tables to visit, and what they all had in common was a fear of all things left, liberal, nonwhite, and “O”.
All in all the Boro Tea Party was pretty dull. We applauded mom and apple pie, booed Pelosi and Obama, and swatted the pollen swirling around our heads. Should we worry about these people? Sure, if we are even more listless than they are, they will rule the nation within an election or two, but does it matter?
I doubt it. You can change the faces in Washington all you want, the real power lays elsewhere. Whoever is in office, the corporate powers that be continue to exploit the people, melt the planet, and send us off to fight the never-ending war designed to keep us afraid and keep themselves in power. The more things change the more they stay the same.
What heartened me most about the event was the small turn out. A few hundred white people, most of whom were clearly socialists sucking at the teat of Social Security and Medicare. These people weren’t angry; they were tired, exhausted, beat, humorless, and mostly overweight. I thought I saw a placard that read, "Give me Liberty or Give me Breadth," but I think I may have misread it. “Sad” not “mad” best describes them.
The main speaker, a man we were told who speaks at Tea Parties across this great and God blessed nation of ours, filled our ears with so many platitudes I worried there wouldn’t be any left over for the other speakers. Who’s against freedom, individual responsibility, excessive taxation, and uncritical thought? OK, I admit to having some problem with the latter, but I clapped anyway. Clapping, like yawning, is contagious.
The most interesting speaker was a fellow from Act! for America, an anti-Muslim group, who warned us that America was being taken over by Islamofascists, and the only people who were aware of this were the disempowered ignorant masses. Did he mean us? The more education you had, the more political power you had, the more in the pocket of Islamofascists you were. Thank God the Tennessee educational system is so poor! We will save America yet.
I spoke with the people at the Act! booth, and learned that all Muslims are Islamofascists because Islam promotes Sharia law, and Sharia law is incompatible with American democratic values.
They have a point. If American democratic values are all about the freedom of the individual to be and do whatever s/he wants within the limits set by Ayn Rand, then Sharia law is a problem. But then so is Jewish law (Halacha), Catholic law, and the rules that Southern Baptists, Church of Christ and other Protestant denominations place on people. Freedom is freedom, and most religions are agin’ it. So, I suggested the problem wasn’t just Islam, but all religion. We ought to act to end religion now. No one agreed with me so I moved on to the next table.
This one promoted the John Birch Society. Until I moved to Murfreesboro and saw the John Birch Society’s float in the town’s Christmas parade I had thought the Birchers were out of business. Turns out I was wrong.
According to their brochure, the Birchers are against democracy because it inevitably leads to “overbearing government, crushing debt, and erosion of individual and minority rights.” Why minorities have rights different from those of individuals, I don’t know, and didn’t think to ask. The goal of the Birchers is to return to America to it was in its infancy where citizens enjoyed “limited government, kept the fruits of their labor and were responsible, moral people” who, I mentioned to the person at the JBS table, owned other human beings, committed genocide against native populations, and discriminated against women and people of different religious persuasions. They took back the copy of their magazine I was holding and suggested I move on.
There were lots of other tables to visit, and what they all had in common was a fear of all things left, liberal, nonwhite, and “O”.
All in all the Boro Tea Party was pretty dull. We applauded mom and apple pie, booed Pelosi and Obama, and swatted the pollen swirling around our heads. Should we worry about these people? Sure, if we are even more listless than they are, they will rule the nation within an election or two, but does it matter?
I doubt it. You can change the faces in Washington all you want, the real power lays elsewhere. Whoever is in office, the corporate powers that be continue to exploit the people, melt the planet, and send us off to fight the never-ending war designed to keep us afraid and keep themselves in power. The more things change the more they stay the same.
Friday, April 16, 2010
My Prayers Have Been Answered!
For years I have doubted the efficacy of prayer. I have read the studies and despite misinterpretations to the contrary there is no evidence that prayer works. Until now, that is. Because today my prayer has been answered.
Yes, I see the inconsistency here. I don’t believe in prayer and yet I pray. So sue me. And what do I pray for? The end of National Prayer Day. And that day has come. Well, almost, sort of.
United States District Court Judge Barbara Crabb of the Western District of Wisconsin has ruled National Prayer Day to be in violation of the Constitution of the United States of America. Halleluiah! This doesn’t mean we can’t have a National Prayer Day only that the national government can’t endorse it. It is the same thing with National Car Rental. You can have it but the government can’t endorse it over Hertz or Avis or some other company.
Anyway, here’s a bit of insider information on Judge Crabb on why she may hate God if she does. I have no idea if this is true, but if Crabb is her maiden name and if she went through grade school with the name Crabb she must have had a miserable time: “Hey, Babs, why so crabb-y?” “Watch out guys, you don’t want to date Barbara. You’ll get crabs for sure, heh, heh, heh.” No wonder she hates God, look at the name he stuck her with. She probably prayed and prayed for a different name and nothing happened, so she went to college and law school and got appointed a judge so she could at long last have her revenge. If you think that is far fetched, remember that B.H. Obama spent decades pretending to be American born so he could become president and destroy this country.
Anyway Justice Crabb-y ruled that a national day of prayer is unconstitutional because the government can’t endorse prayer. Man, what is this country coming to? You can force a person to buy health insurance but you can’t urge them to pray? Does that make sense?
Yes it does. Why? Because it is part of Obama’s plan to insure we all get insurance. Everyone but scientists (except Christian Scientists) knows that prayer is the best insurance. If God wants you to be sick and broke that is God’s business, and insuring yourself against this is the devil’s work. But praying for God not to do this to you is good work and a hell of a lot cheaper than buying health insurance from some corporation. But Obama wants you to buy that insurance because he needs big corporations to fund his other efforts to socialize America so he is working to outlaw prayer, which is the better insurance. If you can’t pray, then you had better buy insurance. So you can see how this works.
I know that Her Honor Babs the Crabby Crabb God-hater didn’t outlaw prayer, but that is where things are going. Soon even impromptu prayers like “God Damn It!” will be against the law.
Why does this upset me? I am, after all, skeptical about prayer. True, but I was looking forward to the food at our local National Prayer Day breakfast. Now I heard that instead of eggs they are serving Crabb cakes. Not kosher. Nothing for me to eat. God damn it!
Yes, I see the inconsistency here. I don’t believe in prayer and yet I pray. So sue me. And what do I pray for? The end of National Prayer Day. And that day has come. Well, almost, sort of.
United States District Court Judge Barbara Crabb of the Western District of Wisconsin has ruled National Prayer Day to be in violation of the Constitution of the United States of America. Halleluiah! This doesn’t mean we can’t have a National Prayer Day only that the national government can’t endorse it. It is the same thing with National Car Rental. You can have it but the government can’t endorse it over Hertz or Avis or some other company.
Anyway, here’s a bit of insider information on Judge Crabb on why she may hate God if she does. I have no idea if this is true, but if Crabb is her maiden name and if she went through grade school with the name Crabb she must have had a miserable time: “Hey, Babs, why so crabb-y?” “Watch out guys, you don’t want to date Barbara. You’ll get crabs for sure, heh, heh, heh.” No wonder she hates God, look at the name he stuck her with. She probably prayed and prayed for a different name and nothing happened, so she went to college and law school and got appointed a judge so she could at long last have her revenge. If you think that is far fetched, remember that B.H. Obama spent decades pretending to be American born so he could become president and destroy this country.
Anyway Justice Crabb-y ruled that a national day of prayer is unconstitutional because the government can’t endorse prayer. Man, what is this country coming to? You can force a person to buy health insurance but you can’t urge them to pray? Does that make sense?
Yes it does. Why? Because it is part of Obama’s plan to insure we all get insurance. Everyone but scientists (except Christian Scientists) knows that prayer is the best insurance. If God wants you to be sick and broke that is God’s business, and insuring yourself against this is the devil’s work. But praying for God not to do this to you is good work and a hell of a lot cheaper than buying health insurance from some corporation. But Obama wants you to buy that insurance because he needs big corporations to fund his other efforts to socialize America so he is working to outlaw prayer, which is the better insurance. If you can’t pray, then you had better buy insurance. So you can see how this works.
I know that Her Honor Babs the Crabby Crabb God-hater didn’t outlaw prayer, but that is where things are going. Soon even impromptu prayers like “God Damn It!” will be against the law.
Why does this upset me? I am, after all, skeptical about prayer. True, but I was looking forward to the food at our local National Prayer Day breakfast. Now I heard that instead of eggs they are serving Crabb cakes. Not kosher. Nothing for me to eat. God damn it!
Thursday, April 15, 2010
Dr. Ellis Rivkin, z"l
While I believe that the guru system is largely broken, and the clergy often ineffective and sometimes evil, I do believe travelers on the spiritual path need companions and teachers. Dr. Ellis Rivkin was one of mine. He died a few days ago.
I met Dr. Rivkin in Jerusalem. My wife and I were living in the city fantasizing about starting an English language magazine. I attended a series of lectures on Judaism given by Dr. Rivkin, and by the conclusion of the series I was set on following him to Cincinnati and pursuing rabbinic ordination at Hebrew Union College. Shortly after I arrived Dr. Rivkin hired me (and my friend Robert Barr) as his research assistant, a position I held for four years.
Rivkin was a brilliant and iconoclastic scholar. Raised as an Orthodox Jew he carved his own way in Judaism, promoting his theory of the Unity Principle. In a nutshell, he taught that the Jewish people is shaped by an insight into the radical unity of all things. It was this that lead them to the idea of monotheism and shaped the insights of Marx, Freud, and Einstein. Religion was secondary to the Principle itself. Everything the Jewish mind did it did in service to this archetype, whether consciously or unconsciously.
Dr. Rivkin was more than a scholar. He experienced this Unity all the time, and spoke and demonstrated its practical and mystical implications to me during the many private walks he would invite to take with him. If there is a single professor at HUC to whom I owe my understanding of Judaism it is Dr. Rivkin.
I met Dr. Rivkin in Jerusalem. My wife and I were living in the city fantasizing about starting an English language magazine. I attended a series of lectures on Judaism given by Dr. Rivkin, and by the conclusion of the series I was set on following him to Cincinnati and pursuing rabbinic ordination at Hebrew Union College. Shortly after I arrived Dr. Rivkin hired me (and my friend Robert Barr) as his research assistant, a position I held for four years.
Rivkin was a brilliant and iconoclastic scholar. Raised as an Orthodox Jew he carved his own way in Judaism, promoting his theory of the Unity Principle. In a nutshell, he taught that the Jewish people is shaped by an insight into the radical unity of all things. It was this that lead them to the idea of monotheism and shaped the insights of Marx, Freud, and Einstein. Religion was secondary to the Principle itself. Everything the Jewish mind did it did in service to this archetype, whether consciously or unconsciously.
Dr. Rivkin was more than a scholar. He experienced this Unity all the time, and spoke and demonstrated its practical and mystical implications to me during the many private walks he would invite to take with him. If there is a single professor at HUC to whom I owe my understanding of Judaism it is Dr. Rivkin.
Wednesday, April 14, 2010
States' Rights and Wrongs
I got an email regarding my last post. Rather than add his comments to the blog, this fellow chose to write me directly. I don't mind, but it more interesting for all of us if people post their opinions for everyone to read. So, in the interest of doing just that, let me post what was sent to me:
Dear Rabbi,
As a Jew I don't expect you to understand what happened during the War of Northern Aggression. [I think his grammar is off; he means that since I am a Jew I don't understand, not that he is a Jew]. I am not an antisemite (sic) and know that the Confederacy was bankrolled by Jews, but you probably came over much later. Anyway, the war was not fought over slavery, but over states' rights. It was a defense of the Southern way of life against Northern imperialism. We are still fighting that war today, though now states northern and southern are battling the encroachment of the Federal Government. Please get your facts straight. Sincerely...
I sent the following email back and have heard nothing in reply:
Dear XXX,
Thank you for reading my blog and sharing your thoughts. I urge you to do so in the comments section so others can benefit from them, but I will respond briefly to you in any case.
While I agree with you that the South was defending states' rights, but the only right they were defending was the right to own slaves. The North wasn't going to war over cotton prices, musical styles, fashion, religion, food, or land. If the Southern States hadn't endorsed slavery there would have been no war. I don't think any state has a right to buy and sell human beings.
Sincerely,
Rami
Dear Rabbi,
As a Jew I don't expect you to understand what happened during the War of Northern Aggression. [I think his grammar is off; he means that since I am a Jew I don't understand, not that he is a Jew]. I am not an antisemite (sic) and know that the Confederacy was bankrolled by Jews, but you probably came over much later. Anyway, the war was not fought over slavery, but over states' rights. It was a defense of the Southern way of life against Northern imperialism. We are still fighting that war today, though now states northern and southern are battling the encroachment of the Federal Government. Please get your facts straight. Sincerely...
I sent the following email back and have heard nothing in reply:
Dear XXX,
Thank you for reading my blog and sharing your thoughts. I urge you to do so in the comments section so others can benefit from them, but I will respond briefly to you in any case.
While I agree with you that the South was defending states' rights, but the only right they were defending was the right to own slaves. The North wasn't going to war over cotton prices, musical styles, fashion, religion, food, or land. If the Southern States hadn't endorsed slavery there would have been no war. I don't think any state has a right to buy and sell human beings.
Sincerely,
Rami
Monday, April 12, 2010
Don't Mean Diddly
I would like to commend Mississippi Governor Haley Barbour for having the guts to say that the complaints against Virginia’s Confederate History Month being insensitive to African Americans because it fails to mention slavery “doesn’t amount to diddly.” He’s right! Slavery was a minor part of the southern life, and most slaves were happy to get free passage to America, and free room and board when they got here. Nobody in their right mind thinks that the American Civil War was fought over slavery. The real issue was economic: the South built its economy on the enslavement of black human beings, and the North opposed that. See, isn't that simple?
I hope Virginia’s Confederate History Month celebrates life in the Confederacy in all its glory, and I hope they create reenactments of Southern life in cities across the state. I myself have never seen a slave auction, and might benefit from watching a reenactment.
While we're at it, I suggest we have a Catholic History Month and ignore the Inquisition, Crusades, witch trials, anti-Semitism, and Priestly Pedophilia; and a US History Month that ignores treatment of Native Americans, African Americans, Chinese Americans, Japanese Americans, etc; and a Nazi History Month that celebrates the creation of the Volkswagen rather than getting bogged down in the murder of six million Jews; and a Jewish History month that ignores the genocide of the Hittites, Jebusites, and all other biblical ites, as well as the plight of the Palestinian people.
Why blemish our histories with piddling things such as slavery, racism, xenophobia, genocide, anti-Semitism, and the like? Why not paint everything nice and rosy? Maybe if we didn't remind ourselves what a f#cked up species we are, we wouldn't be so f#cked up. You think?
I hope Virginia’s Confederate History Month celebrates life in the Confederacy in all its glory, and I hope they create reenactments of Southern life in cities across the state. I myself have never seen a slave auction, and might benefit from watching a reenactment.
While we're at it, I suggest we have a Catholic History Month and ignore the Inquisition, Crusades, witch trials, anti-Semitism, and Priestly Pedophilia; and a US History Month that ignores treatment of Native Americans, African Americans, Chinese Americans, Japanese Americans, etc; and a Nazi History Month that celebrates the creation of the Volkswagen rather than getting bogged down in the murder of six million Jews; and a Jewish History month that ignores the genocide of the Hittites, Jebusites, and all other biblical ites, as well as the plight of the Palestinian people.
Why blemish our histories with piddling things such as slavery, racism, xenophobia, genocide, anti-Semitism, and the like? Why not paint everything nice and rosy? Maybe if we didn't remind ourselves what a f#cked up species we are, we wouldn't be so f#cked up. You think?
Monday, April 05, 2010
Backpedaling on Pedophilia
This from the Associated Press: "Pope Benedict XVI's personal preacher is likening accusations against the pope and the church in the sex abuse scandal to 'collective violence' suffered by the Jews. The Rev. Raniero Cantalamessa said in a Good Friday sermon, with the pope listening to him in St. Peter's Basilica, that a Jewish friend has said the accusations remind him of the 'more shameful aspects of anti-Semitism.'"
I don’t know whether I should laugh or cry, though the fact that Rev. Raniero Cantalamessa has a Jewish friend is nice. For the Vatican See that preferred to see little and say nothing while millions of Jews were being slaughtered by good Christians and Catholics throughout Europe, to now hide behind anti-Semitism to avoid having to face the fact of church cover-ups of pedophilia among priests is outrageous.
Obviously the Church can’t tell the difference between sticks and stones (not to mention guns and Zyklon B gas) and words. When priests are being indiscriminately rounded up and murdered because they are Catholics, then maybe we can talk. But when pedophile priests are not even rounded up, but in fact recycled into new parishes where they can troll for fresh victims, I think the analogy falls a bit flat.
But wait! Perhaps I am being too partisan. Maybe what Rev. Raniero Cantalamessa is saying is this: Just as newspaper accounts revealing the evil of pedophilia corrupting the Catholic Church are true, so Nazi revelations of Jewish evil corrupting Europe were true. Now it makes sense. He isn’t saying the charges against the Church are false, only that the charges against the Jews were true. Bravissimo!
Here is the problem with the Church and the Pope: they care more about the church and the pope than the people the church and the pope are supposed to serve. The Pope is protecting the brand at the expense of those it has harmed. Not surprising, of course. This is how most corporations react when faced with the evil they do.
Compare the Vatican’s statement that it doesn’t directly hire bishops and priests and is therefore not responsible for anything they may do with Union Carbide Corporation’s response to the disaster in Bhopal, India where 35 tons of toxic gas was leaked from a pesticide plant killing more than 7000 people:
Bhopal was a terrible tragedy that none of us will ever forget. However, it is important to note that Dow never owned or operated the plant, which today is under the control of the Madhya Pradesh state government. Dow acquired the shares of Union Carbide Corporation more than 16 years after the tragedy, and 10 years after the $470 million settlement agreement – paid by Union Carbide Corporation and Union Carbide India, Limited – was approved by the Indian Supreme Court. [For Union Carbide Corporation's perspective on the gas tragedy, visit its web site at www.unioncarbide.com/bhopal]
Isn’t this the same argument?
I don’t know whether I should laugh or cry, though the fact that Rev. Raniero Cantalamessa has a Jewish friend is nice. For the Vatican See that preferred to see little and say nothing while millions of Jews were being slaughtered by good Christians and Catholics throughout Europe, to now hide behind anti-Semitism to avoid having to face the fact of church cover-ups of pedophilia among priests is outrageous.
Obviously the Church can’t tell the difference between sticks and stones (not to mention guns and Zyklon B gas) and words. When priests are being indiscriminately rounded up and murdered because they are Catholics, then maybe we can talk. But when pedophile priests are not even rounded up, but in fact recycled into new parishes where they can troll for fresh victims, I think the analogy falls a bit flat.
But wait! Perhaps I am being too partisan. Maybe what Rev. Raniero Cantalamessa is saying is this: Just as newspaper accounts revealing the evil of pedophilia corrupting the Catholic Church are true, so Nazi revelations of Jewish evil corrupting Europe were true. Now it makes sense. He isn’t saying the charges against the Church are false, only that the charges against the Jews were true. Bravissimo!
Here is the problem with the Church and the Pope: they care more about the church and the pope than the people the church and the pope are supposed to serve. The Pope is protecting the brand at the expense of those it has harmed. Not surprising, of course. This is how most corporations react when faced with the evil they do.
Compare the Vatican’s statement that it doesn’t directly hire bishops and priests and is therefore not responsible for anything they may do with Union Carbide Corporation’s response to the disaster in Bhopal, India where 35 tons of toxic gas was leaked from a pesticide plant killing more than 7000 people:
Bhopal was a terrible tragedy that none of us will ever forget. However, it is important to note that Dow never owned or operated the plant, which today is under the control of the Madhya Pradesh state government. Dow acquired the shares of Union Carbide Corporation more than 16 years after the tragedy, and 10 years after the $470 million settlement agreement – paid by Union Carbide Corporation and Union Carbide India, Limited – was approved by the Indian Supreme Court. [For Union Carbide Corporation's perspective on the gas tragedy, visit its web site at www.unioncarbide.com/bhopal]
Isn’t this the same argument?
Sunday, April 04, 2010
Happy Easter
I am preaching this morning, my second Easter sermon in so many years. I don't understand why a rabbi would be asked to address a church community on Easter, unless the hope is that s/he would at long last realize that the empty tomb means Jesus is Lord.
A couple of days ago during one of my university classes a guest speaker suggested that the simplest explanation as to why the tomb in which Jesus was buried on Good Friday was empty on Easter Sunday is that God had raised him from the dead. This struck me as odd. Wouldn't a simpler answer be that Jesus' body was removed by his friends, or by his enemies, or that he had faked his death on the cross and, once alone in the tomb raced out, married Mary Magdalene, moved to France, and started a family line that culminates in Dan Brown? Why make supernatural intervention your default position? And what is it like to live in a world where supernatural intervention is considered the simplest explanation of life’s mysteries?
To find out I decided to spend the next day with this hypothesis in mind.
As usual I could not find my car keys that morning, and, rather than blame my wife, my dog, or myself I assumed demons snatched them. When I did find the keys hidden beneath a magazine, I assumed that demons put the magazine on the keys and that God directed me to the move the magazine and discover the keys. I also assumed that demons made me subscribe to the magazine so they could use it to torture me at some future date. God, I assumed, preferred that I save trees and subscribe to the e-version of the magazine which is why He inspired Steve Jobs to invent the iPad, which the Lord wants me to buy despite the demons conspiring to keep me from affording one.
By the end of the day I was totally paranoid. Everything that happened to me was a conspiracy of God and demons. Chance and coincidence were banished, and everything was the result of a cosmic battle. This was not comforting, but I did get a sense that such thinking was a lot simpler than having to deal with the possibility of serendipity and randomness.
Will I share this insight with my listeners this morning as we proclaim the miracle of the empty tomb? It wouldn’t be polite or politic to do so, so perhaps I won’t. But who am I kidding? Of course I’m going to share it! That’s what they get inviting a rabbi to speak on Easter Sunday.
A couple of days ago during one of my university classes a guest speaker suggested that the simplest explanation as to why the tomb in which Jesus was buried on Good Friday was empty on Easter Sunday is that God had raised him from the dead. This struck me as odd. Wouldn't a simpler answer be that Jesus' body was removed by his friends, or by his enemies, or that he had faked his death on the cross and, once alone in the tomb raced out, married Mary Magdalene, moved to France, and started a family line that culminates in Dan Brown? Why make supernatural intervention your default position? And what is it like to live in a world where supernatural intervention is considered the simplest explanation of life’s mysteries?
To find out I decided to spend the next day with this hypothesis in mind.
As usual I could not find my car keys that morning, and, rather than blame my wife, my dog, or myself I assumed demons snatched them. When I did find the keys hidden beneath a magazine, I assumed that demons put the magazine on the keys and that God directed me to the move the magazine and discover the keys. I also assumed that demons made me subscribe to the magazine so they could use it to torture me at some future date. God, I assumed, preferred that I save trees and subscribe to the e-version of the magazine which is why He inspired Steve Jobs to invent the iPad, which the Lord wants me to buy despite the demons conspiring to keep me from affording one.
By the end of the day I was totally paranoid. Everything that happened to me was a conspiracy of God and demons. Chance and coincidence were banished, and everything was the result of a cosmic battle. This was not comforting, but I did get a sense that such thinking was a lot simpler than having to deal with the possibility of serendipity and randomness.
Will I share this insight with my listeners this morning as we proclaim the miracle of the empty tomb? It wouldn’t be polite or politic to do so, so perhaps I won’t. But who am I kidding? Of course I’m going to share it! That’s what they get inviting a rabbi to speak on Easter Sunday.
Thursday, April 01, 2010
New Direction?
I am tiring of commenting on religion. It is getting too depressing. Just thinking about the new round of abuse scandals in the Catholic Church, the failure of a dad to sue the wicked Phelps "church," the rise of Christian militias, the madness of Israel politics and the Jewish taliban, etc. is just wrecking my spirit.
So I am thinking about dropping the essay format on this blog, and switching to Q & A. These would be shorter posts generated by you. Your questions and versions of my answers might then end up in print as part of my column for Spirituality & Health magazine.At last this way I would offer some positive help to people who might benefit from it.
Please let me know what you think about this idea.
Thanks,
Rami
So I am thinking about dropping the essay format on this blog, and switching to Q & A. These would be shorter posts generated by you. Your questions and versions of my answers might then end up in print as part of my column for Spirituality & Health magazine.At last this way I would offer some positive help to people who might benefit from it.
Please let me know what you think about this idea.
Thanks,
Rami
Monday, March 22, 2010
Herding Katz
An editorial in the FORWARD newspaper cites Arnold Eisen, chancellor of the Jewish Theological Seminary, on the need for raising levels of observance among Conservative Jews—“too many Conservative Jews can’t read Hebrew, don’t keep the Sabbath and other central Jewish observances, and don’t find synagogue prayer meaningful or attractive.”
I doubt this is a problem unique to Conservative Judaism. Most Jews don’t read Hebrew for the same reason most Jews don’t read French—they don’t need it. The reason most Jews fail to observe Shabbat or keep kosher is that these traditions no longer speak to them. The reason they don’t find synagogue services meaningful or attractive is that 1) the liturgy reflects a medieval worldview that most 8-year olds have outgrown, and 2) because we have become used to theatrical production values that synagogue services cannot match.
What most Jews want—what most postmodern, postindustrial first worlders want—isn’t more tradition but more meaning and authentic encounters with reality. We live in a world of contrived meanings faux reality fed to us by advertisers and reality television. Even real disasters such as the earthquakes in Haiti and Chile are turned into soap operas by the infotainment media. Synagogue is just another faux reality where Jews are asked to believe in a god and worldview that most do not take seriously.
Liberal Judaisms as a whole rarely offer their members anything truly deep, challenging, existentially compelling, or spiritually transformative. But most Jews wouldn’t get involved even if they did.
Why? Because deeply transformative spiritual work is, well, work. And most people aren’t interested. This is true in any religion. The truly devout are always a minority. If liberal Jews wanted to be more observant they would be more observant. No one is stopping them; they just don’t want to.
So let’s focus on making our respective forms of Judaism as powerful as we can. Let’s make our ideas and our institutions as affordable and as available and as welcoming as we can. And then let’s let the people do what they want. That is what they are going to do anyway.
Trying to get Jews to do what they don’t want to do is like trying to herd katz.
I doubt this is a problem unique to Conservative Judaism. Most Jews don’t read Hebrew for the same reason most Jews don’t read French—they don’t need it. The reason most Jews fail to observe Shabbat or keep kosher is that these traditions no longer speak to them. The reason they don’t find synagogue services meaningful or attractive is that 1) the liturgy reflects a medieval worldview that most 8-year olds have outgrown, and 2) because we have become used to theatrical production values that synagogue services cannot match.
What most Jews want—what most postmodern, postindustrial first worlders want—isn’t more tradition but more meaning and authentic encounters with reality. We live in a world of contrived meanings faux reality fed to us by advertisers and reality television. Even real disasters such as the earthquakes in Haiti and Chile are turned into soap operas by the infotainment media. Synagogue is just another faux reality where Jews are asked to believe in a god and worldview that most do not take seriously.
Liberal Judaisms as a whole rarely offer their members anything truly deep, challenging, existentially compelling, or spiritually transformative. But most Jews wouldn’t get involved even if they did.
Why? Because deeply transformative spiritual work is, well, work. And most people aren’t interested. This is true in any religion. The truly devout are always a minority. If liberal Jews wanted to be more observant they would be more observant. No one is stopping them; they just don’t want to.
So let’s focus on making our respective forms of Judaism as powerful as we can. Let’s make our ideas and our institutions as affordable and as available and as welcoming as we can. And then let’s let the people do what they want. That is what they are going to do anyway.
Trying to get Jews to do what they don’t want to do is like trying to herd katz.
Thursday, March 18, 2010
Insulting America
I know this is going to earn me the ire of lots of people who insist that Israel can do no wrong, and that Jews must support Israel no matter what it does, but I find Israel’s continued building and/or expanding settlements on the West Bank and East Jerusalem, and its slap in the face to Vice President Joe Biden infuriating.
Israel isn’t a stupid country, or a country of stupid people. Things don’t just happen. The announcement of the Israeli decision to build hundreds of new apartments for Jews in Arab East Jerusalem on the day of Vice President Biden’s arrival in Israel to promote peace talks between Israel and Palestine was a deliberate act. Whether it was perpetrated by Israeli Prime Minister Netanyahu or by one of his enemies in the government hoping to embarrass him, I can’t say and I don’t care. Israel seems to assume it can do what it wants and America will simply fall in line. And they may be right.
Diplomacy aside, if I had been Joe Biden, I would have cancelled all talks with Israeli government officials, and met exclusively with Palestinian leaders and those Israelis from the human rights and peace ends of the political spectrum. And, if I were President Obama I would have sent the Israeli Prime Minister a note saying that the United States is done playing games with Israel, that we are putting a freeze on all aid monies until real progress has been made in bringing Israeli policy into alignment with the US position on settlements. Why should the United States fund policies we consider antithetical to our own interests and the interests of peace in the Middle East?
Yes I know Israel is the only democracy in the Middle East. So what? And what kind of democracy is it? The theocratic nature of Israeli democracy is troubling; the second-class status of Israel’s Arab citizens is troubling; and the very idea that there are roads for Jews only and buses in which women must ride in the back smack of anything but democracy. And even if Israel were perfectly democratic, the US makes friends with lots of anti-democratic countries. It isn’t a country’s political system that matters to us, but whether or not it can serve our over-all strategic objectives. This is how politics works: you pay off your friends as long as they do what you want them to do, and threaten your enemies until they are willing to be bought off as friends. Or, if that doesn’t work, you bomb the shit out of them.
On a similar note: sometimes politically correct is simply politically stupid. Case in point: the decision by the US government not to fly the US flag over US compounds providing aid to Haiti so as not to drag up anti-American sentiment by reminding Haitians of all the times we actually invaded their country. Look, if the Haitians don’t want our help, fine. We can take our 12,000 troops home. If they do want it, then we have the right to fly our flag.
The same thing happened in Kuwait in 1991 when we agreed to cover up all images of the US flag. We were just a bunch of people armed to the teeth risking our lives for the sake of Kuwaitis who could have hired Blackwater to defend them against Saddam Hussein.
Come on. I have no problem saying when the US is wrong—in Afghanistan and Iraq for example, but this doesn’t mean I should sit back and ignore it when we are being insulted.
Israel isn’t a stupid country, or a country of stupid people. Things don’t just happen. The announcement of the Israeli decision to build hundreds of new apartments for Jews in Arab East Jerusalem on the day of Vice President Biden’s arrival in Israel to promote peace talks between Israel and Palestine was a deliberate act. Whether it was perpetrated by Israeli Prime Minister Netanyahu or by one of his enemies in the government hoping to embarrass him, I can’t say and I don’t care. Israel seems to assume it can do what it wants and America will simply fall in line. And they may be right.
Diplomacy aside, if I had been Joe Biden, I would have cancelled all talks with Israeli government officials, and met exclusively with Palestinian leaders and those Israelis from the human rights and peace ends of the political spectrum. And, if I were President Obama I would have sent the Israeli Prime Minister a note saying that the United States is done playing games with Israel, that we are putting a freeze on all aid monies until real progress has been made in bringing Israeli policy into alignment with the US position on settlements. Why should the United States fund policies we consider antithetical to our own interests and the interests of peace in the Middle East?
Yes I know Israel is the only democracy in the Middle East. So what? And what kind of democracy is it? The theocratic nature of Israeli democracy is troubling; the second-class status of Israel’s Arab citizens is troubling; and the very idea that there are roads for Jews only and buses in which women must ride in the back smack of anything but democracy. And even if Israel were perfectly democratic, the US makes friends with lots of anti-democratic countries. It isn’t a country’s political system that matters to us, but whether or not it can serve our over-all strategic objectives. This is how politics works: you pay off your friends as long as they do what you want them to do, and threaten your enemies until they are willing to be bought off as friends. Or, if that doesn’t work, you bomb the shit out of them.
On a similar note: sometimes politically correct is simply politically stupid. Case in point: the decision by the US government not to fly the US flag over US compounds providing aid to Haiti so as not to drag up anti-American sentiment by reminding Haitians of all the times we actually invaded their country. Look, if the Haitians don’t want our help, fine. We can take our 12,000 troops home. If they do want it, then we have the right to fly our flag.
The same thing happened in Kuwait in 1991 when we agreed to cover up all images of the US flag. We were just a bunch of people armed to the teeth risking our lives for the sake of Kuwaitis who could have hired Blackwater to defend them against Saddam Hussein.
Come on. I have no problem saying when the US is wrong—in Afghanistan and Iraq for example, but this doesn’t mean I should sit back and ignore it when we are being insulted.
Tuesday, March 16, 2010
A Pope of Their Own
“Protestants’ leader is God, not man.” Or so says the headline in USA TODAY’s Letters department. Responding to recent criticism by Catholic leaders that Protestants need a pope of their own a woman from Cleveland, Ohio wrote in to USA TODAY to protest. Of course protesting is what Protest-ants do, so that in and of itself isn’t surprising. What I found delightful was the woman's love of the Bible; a love matched only by her ignorance of what the Bible actually says. So in the interest of Bible scholarship I will reprint much of the letter here (in italics) followed by Biblical passages (boldface) to illustrate what the Bible really says.
If more people would read their Bibles, they would know the Golden Rule and that would be their mantra. Instead, the world is full of hatred, bigotry, homophobia, and racism.
Really? No hatred, bigotry, homophobia, and racism in the Bible? Let's see:
Regarding hatred:
Do I not hate those who hate you, O LORD? And do I not loathe those who rise up against you? I hate them with perfect hatred; I count them my enemies. (Psalm 139:21-22)
Regarding bigotry:
You (Jews) are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies. (John 8:44)
For you, brethren, became imitators of the churches of God in Christ Jesus which are in Judea; for you suffered the same things from your own countrymen as they did from the Jews, who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all men. (1 Thess. 2:14-15)
The women should keep silence in the churches. For they are not permitted to speak, but should be subordinate, as even the law says. If there is anything they desire to know, let them ask their husbands at home. For it is shameful for a woman to speak in church. (1 Cor. 14:34-35)
Wives, be subject to your husbands, as to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, and is himself its Savior. As the church is subject to Christ, so let wives also be subject in everything to their husbands. (Eph. 5:22-24)
I permit no woman to teach or to have authority over men; she is to keep silent. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor. Yet woman will be saved through bearing children, if she continues in faith and love and holiness, with modesty. (1 Tim. 2:12-15)
Regarding homophobia:
If a man lies with a male as with a woman, both of them have committed an abomination; they shall be put to death, their blood is upon them. (Lev. 20:13)
Just as Sodom and Gomorrah and the surrounding cities, which likewise acted immorally and indulged in unnatural lust, serve as an example by undergoing a punishment of eternal fire. (Jude 7)
I do not need someone to dictate what I should eat and when or how I should conduct my personal life.
Really?
You shall not round off the hair on you temples or mar the edges of your beard. (Lev. 19:27)
You shall not make any cuttings in your flesh on account of the dead or tattoo any marks upon you: I am the LORD. (Lev. 19:28)
They shall not make tonsures upon their heads, nor shave off the edges of their beards, nor make any cuttings in their flesh. (Lev. 21:5)
A woman shall not wear anything that pertains to a man, nor shall a man put on a woman's garment; for whoever does these things is an abomination to the LORD your God. (Deut. 22:5)
Judge for yourselves; is it proper for a woman to pray to God with her head uncovered? Does not nature itself teach you that for a man to wear long hair is degrading to him, but if a woman has long hair, it is her pride? For her hair is given to her for a covering. (1 Cor. 11:13-15)
Also that women should adorn themselves modestly and sensibly in seemly apparel, not with braided hair or gold or pearls or costly attire but by good deeds, as befits women who profess religion. (1 Tim. 2:9-10)
I can go on and on with the atrocious lies told that have led to tragedy and even slavery. These were perpetrated by man, not the Bible.
Really?
As for your male and female slaves whom you may have: you may buy male and female slaves from among the nations that are round about you. You may also buy from among the strangers who sojourn with you and their families that are with you, who have been born in your land; and they may be your property. You may bequeath them to your sons after you, to inherit as a possession forever; you may make slaves of them, but over your brethren the people of Israel you shall not rule, one over another, with harshness. (Lev. 25:44-46)
I, too, could go on and on, and I agree that these are human documents not divine revelation, but I’m afraid that just being able to read the Bible for yourself doesn’t preclude you from doing evil in the Name of God.
The only defense we have against madness, both divine and human, is a commitment to reason, compassion, and a willingness to question even the most sacred “truths.”
If more people would read their Bibles, they would know the Golden Rule and that would be their mantra. Instead, the world is full of hatred, bigotry, homophobia, and racism.
Really? No hatred, bigotry, homophobia, and racism in the Bible? Let's see:
Regarding hatred:
Do I not hate those who hate you, O LORD? And do I not loathe those who rise up against you? I hate them with perfect hatred; I count them my enemies. (Psalm 139:21-22)
Regarding bigotry:
You (Jews) are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies. (John 8:44)
For you, brethren, became imitators of the churches of God in Christ Jesus which are in Judea; for you suffered the same things from your own countrymen as they did from the Jews, who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all men. (1 Thess. 2:14-15)
The women should keep silence in the churches. For they are not permitted to speak, but should be subordinate, as even the law says. If there is anything they desire to know, let them ask their husbands at home. For it is shameful for a woman to speak in church. (1 Cor. 14:34-35)
Wives, be subject to your husbands, as to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, and is himself its Savior. As the church is subject to Christ, so let wives also be subject in everything to their husbands. (Eph. 5:22-24)
I permit no woman to teach or to have authority over men; she is to keep silent. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor. Yet woman will be saved through bearing children, if she continues in faith and love and holiness, with modesty. (1 Tim. 2:12-15)
Regarding homophobia:
If a man lies with a male as with a woman, both of them have committed an abomination; they shall be put to death, their blood is upon them. (Lev. 20:13)
Just as Sodom and Gomorrah and the surrounding cities, which likewise acted immorally and indulged in unnatural lust, serve as an example by undergoing a punishment of eternal fire. (Jude 7)
I do not need someone to dictate what I should eat and when or how I should conduct my personal life.
Really?
You shall not round off the hair on you temples or mar the edges of your beard. (Lev. 19:27)
You shall not make any cuttings in your flesh on account of the dead or tattoo any marks upon you: I am the LORD. (Lev. 19:28)
They shall not make tonsures upon their heads, nor shave off the edges of their beards, nor make any cuttings in their flesh. (Lev. 21:5)
A woman shall not wear anything that pertains to a man, nor shall a man put on a woman's garment; for whoever does these things is an abomination to the LORD your God. (Deut. 22:5)
Judge for yourselves; is it proper for a woman to pray to God with her head uncovered? Does not nature itself teach you that for a man to wear long hair is degrading to him, but if a woman has long hair, it is her pride? For her hair is given to her for a covering. (1 Cor. 11:13-15)
Also that women should adorn themselves modestly and sensibly in seemly apparel, not with braided hair or gold or pearls or costly attire but by good deeds, as befits women who profess religion. (1 Tim. 2:9-10)
I can go on and on with the atrocious lies told that have led to tragedy and even slavery. These were perpetrated by man, not the Bible.
Really?
As for your male and female slaves whom you may have: you may buy male and female slaves from among the nations that are round about you. You may also buy from among the strangers who sojourn with you and their families that are with you, who have been born in your land; and they may be your property. You may bequeath them to your sons after you, to inherit as a possession forever; you may make slaves of them, but over your brethren the people of Israel you shall not rule, one over another, with harshness. (Lev. 25:44-46)
I, too, could go on and on, and I agree that these are human documents not divine revelation, but I’m afraid that just being able to read the Bible for yourself doesn’t preclude you from doing evil in the Name of God.
The only defense we have against madness, both divine and human, is a commitment to reason, compassion, and a willingness to question even the most sacred “truths.”
Sunday, March 14, 2010
Smarter Than Thou
I knew it! I’m smarter than you! Well, not you, necessarily, but lots of people. And most of my neighbors. You see, I’m a liberal, and liberals are smarter than conservatives. I knew it.
I used to know this because I watch Keith Olberman and Rachel Maddow on MSNBC, and they are smarter than Glenn Beck and Sean Hannity and all the friends at Fox News combined. But now I know it because science has proven it.
Satoshi Kanazawa, an evolutionary biologist from the London School of Economics, has found that young adults who identify themselves as “very liberal” score 11 points higher than their “very conservative” counterparts on standard IQ tests. I knew it! Not only are these smarter liberals liberal, but they also tend to be atheists. So take that Zeus!
Now I’m no longer an young adult, but I am very liberal, and my theology is atheistic if the theist’s god is an invisible white man who lives in the sky and constantly spies on people and who may or may not have a son, so I must be smarter than my very conservative and very religious neighbors.
Of course “very liberal” and “very conservative” are highly imprecise terms (though the fact that I can use a word like “imprecise” shows how smart I am, and the fact that I can challenge my own superiority shows how very liberal I must be). I may be very liberal when compared to those in my town who still harbor fond memories of the good ol’ days of slavery when black folk and women folk knew their place and there was no gay folk, at least not if they knew what was good for them. But I may be less than liberal when compared to those in my town who long for a total nanny state.
I’m neither a fascist nor a nannytarian. I’m just very liberal. Or at least I used to be. I don’t like income taxes much, and I think the government is too big, and big business is too big, and there is nothing too big to fail (remember the dinosaurs?), and I don’t like forcing people to buy health insurance from private insurers, and I don’t like cap and trade, and I don’t like fear mongering by climatologists any more than I like fear mongering by politicians, and I think we a live in a plutocracy (which is a state of the rich, for the rich, by the rich), and I think government is just a shill for corporate interests, and having discovered that the CIA allows agents to moonlight for private corporations doing global corporate espionage I have taken to wearing a tinfoil yarmulkah to protect myself from the mind probes of the corporate fascist overlords who are invisible white men with eyes in the sky that are constantly spying on me, and having watched what was supposed to be a very frightening CNN expose on air toxicity in airplanes, and having been captivated by the production values of the piece which was designed to frighten me despite the fact that the conclusion was that the amount of toxic poisons in the air of jet airplanes is so low as to be irrelevant, I now wear a hazmat suits whenever I travel by plane, and while I want to be environmentally wise and drive a Prius I won’t buy one until Toyota equips each car with an anchor that I can manually throw out the window to stop the car in the case of a computer malfunction that makes the car accelerate almost to the speed I normally drive at.
I had better stop thinking like this; I can feel myself IQ score dipping. How about you?
I used to know this because I watch Keith Olberman and Rachel Maddow on MSNBC, and they are smarter than Glenn Beck and Sean Hannity and all the friends at Fox News combined. But now I know it because science has proven it.
Satoshi Kanazawa, an evolutionary biologist from the London School of Economics, has found that young adults who identify themselves as “very liberal” score 11 points higher than their “very conservative” counterparts on standard IQ tests. I knew it! Not only are these smarter liberals liberal, but they also tend to be atheists. So take that Zeus!
Now I’m no longer an young adult, but I am very liberal, and my theology is atheistic if the theist’s god is an invisible white man who lives in the sky and constantly spies on people and who may or may not have a son, so I must be smarter than my very conservative and very religious neighbors.
Of course “very liberal” and “very conservative” are highly imprecise terms (though the fact that I can use a word like “imprecise” shows how smart I am, and the fact that I can challenge my own superiority shows how very liberal I must be). I may be very liberal when compared to those in my town who still harbor fond memories of the good ol’ days of slavery when black folk and women folk knew their place and there was no gay folk, at least not if they knew what was good for them. But I may be less than liberal when compared to those in my town who long for a total nanny state.
I’m neither a fascist nor a nannytarian. I’m just very liberal. Or at least I used to be. I don’t like income taxes much, and I think the government is too big, and big business is too big, and there is nothing too big to fail (remember the dinosaurs?), and I don’t like forcing people to buy health insurance from private insurers, and I don’t like cap and trade, and I don’t like fear mongering by climatologists any more than I like fear mongering by politicians, and I think we a live in a plutocracy (which is a state of the rich, for the rich, by the rich), and I think government is just a shill for corporate interests, and having discovered that the CIA allows agents to moonlight for private corporations doing global corporate espionage I have taken to wearing a tinfoil yarmulkah to protect myself from the mind probes of the corporate fascist overlords who are invisible white men with eyes in the sky that are constantly spying on me, and having watched what was supposed to be a very frightening CNN expose on air toxicity in airplanes, and having been captivated by the production values of the piece which was designed to frighten me despite the fact that the conclusion was that the amount of toxic poisons in the air of jet airplanes is so low as to be irrelevant, I now wear a hazmat suits whenever I travel by plane, and while I want to be environmentally wise and drive a Prius I won’t buy one until Toyota equips each car with an anchor that I can manually throw out the window to stop the car in the case of a computer malfunction that makes the car accelerate almost to the speed I normally drive at.
I had better stop thinking like this; I can feel myself IQ score dipping. How about you?
Thursday, March 11, 2010
Compassion Man
“Hey, compassion man!” a guy called out to me waving a copy of the Murfreesboro Pulse newspaper with a full page photo of me on the cover accompanied by the headline, “Rabbi Rami… man of compassion.”
“You’re compassion man, aren’t you?”
“Yes, Citizen,” I said in a deep comic book hero voice, “I am Compassion Man, friend of all the little furry woodland creatures and…”
“I suppose you’re in favor of President Uganda’s health care plan, aren’t ‘cha? Why the hell should I have to pay for some loafers health care?”
Obviously this fellow didn’t get my joke, so I thought I’d try again.
“Actually I am opposed to any health care for loafers. A good spit shine once a week ought to suffice.” I paused. He paused. Neither one of us heard a laugh track, so he continued on:
“I worked hard all my life to pay for my health care. I went to school and studied hard and didn’t do crack or get some bimbo pregnant, and so I got a good job and full health care benefits…”
“So you don’t actually pay for your health care.”
“…and I don’t want to pay for anyone else’s. People make choices. They take crack instead of cracking the books and so they haven’t got jobs. That isn’t my fault. I’m no evolutionary Darwin atheist but this is survival of the fittest. Who wants near the wells to live and have babies anyway? If they haven’t got health care they will die sooner and in the long run that is what God wants.”
“So you are in favor of abortion funding for ne’re-do-wells? That way they won’t raise more ne’re-do-wells.” I was hoping by repeating the term ne’re-do-well and pronouncing it properly I could at least improve this fellow’s vocabulary.
“You know for a so-called man of God you really don’t know much. That’s ‘cause you’re a Jew and killed Christ and all, but God would forgive you if you come to Christ and do what’s right on health care.”
“But didn’t Jesus plead for the ‘least of these?’”
“I’m the least of these! I’m the one who put off having fun as a kid and stayed in school and got a job and raised a family while these others just drank booze and smoked crack and made babies and cashed their welfare checks. I suffered while these loafers loafed! But that is what God wants and that’ll get me into heaven while these crack smokers will be smoking in Hell.”
“Along with the Jews.”
“Damn straight.”
“Good luck with that… [We interrupt this factual account to bring you this fantasy ending:] I wish you well, brother. And I will pray for you, for I am Compassion Man. But now I must be off for there are others for whom my heart must bleed. Take care, Citizen. Compassion Man awayyyyyyyyy!” [We now return you to our factual account:]
I turned and walked away, but like Lot’s wife I had to glance back and saw the man toss my photo in the trash. And while I wasn’t turned into a pillar of salt, I have to admit it hurt.
“You’re compassion man, aren’t you?”
“Yes, Citizen,” I said in a deep comic book hero voice, “I am Compassion Man, friend of all the little furry woodland creatures and…”
“I suppose you’re in favor of President Uganda’s health care plan, aren’t ‘cha? Why the hell should I have to pay for some loafers health care?”
Obviously this fellow didn’t get my joke, so I thought I’d try again.
“Actually I am opposed to any health care for loafers. A good spit shine once a week ought to suffice.” I paused. He paused. Neither one of us heard a laugh track, so he continued on:
“I worked hard all my life to pay for my health care. I went to school and studied hard and didn’t do crack or get some bimbo pregnant, and so I got a good job and full health care benefits…”
“So you don’t actually pay for your health care.”
“…and I don’t want to pay for anyone else’s. People make choices. They take crack instead of cracking the books and so they haven’t got jobs. That isn’t my fault. I’m no evolutionary Darwin atheist but this is survival of the fittest. Who wants near the wells to live and have babies anyway? If they haven’t got health care they will die sooner and in the long run that is what God wants.”
“So you are in favor of abortion funding for ne’re-do-wells? That way they won’t raise more ne’re-do-wells.” I was hoping by repeating the term ne’re-do-well and pronouncing it properly I could at least improve this fellow’s vocabulary.
“You know for a so-called man of God you really don’t know much. That’s ‘cause you’re a Jew and killed Christ and all, but God would forgive you if you come to Christ and do what’s right on health care.”
“But didn’t Jesus plead for the ‘least of these?’”
“I’m the least of these! I’m the one who put off having fun as a kid and stayed in school and got a job and raised a family while these others just drank booze and smoked crack and made babies and cashed their welfare checks. I suffered while these loafers loafed! But that is what God wants and that’ll get me into heaven while these crack smokers will be smoking in Hell.”
“Along with the Jews.”
“Damn straight.”
“Good luck with that… [We interrupt this factual account to bring you this fantasy ending:] I wish you well, brother. And I will pray for you, for I am Compassion Man. But now I must be off for there are others for whom my heart must bleed. Take care, Citizen. Compassion Man awayyyyyyyyy!” [We now return you to our factual account:]
I turned and walked away, but like Lot’s wife I had to glance back and saw the man toss my photo in the trash. And while I wasn’t turned into a pillar of salt, I have to admit it hurt.
Monday, March 08, 2010
The Rabbis and A Serious Man
Neal Conan, host of NPR’s “Talk of the Nation,” asked people in his “Post Oscars” show to call in to discuss how Hollywood treats their professions. I thought about calling to talk about the rabbis in A Serious Man. I thought about it a lot. I thought about it for 58 minutes and some odd seconds, and then decided to call—oh! Out of time! Too bad.
Yes, I’m a coward. I’m also an Enneagram 9 and thus avoid conflict like the plague. Well, that isn’t really true. My writing and teaching always seems to get me embroiled in some conflict, but it always surprises me. I don’t write to start arguments. I write to share what seems obvious to me. And that is what starts arguments.
Anyway, if I had had the guts to call Neil Conan, I would have said that the Coen brothers portrayal of rabbis was exactly as I experienced it growing up, and as I all too often experience it today.
I grew up with Rabbi Marshak, the aging Orthodox sage. Unfortunately even at my Bar Mitzvah I never really got to know the Rabbi, but I doubt he would have known who Jefferson Airplane was.
With the passing of our Rabbi Marshak (he didn’t die, he just got too old to fund raise and was fired), we hired a series of Rabbi Scotts, guys just out of seminary who didn’t have a clue about life, God, suffering, or anything else meaningful. “Look at the parking lot, Larry,” just about captures the depth of their spiritual insights. We hired them because they were cheap. When they got old enough and experienced enough to become a middle aged Rabbi Nachtner, we fired them. They cost too much.
Now that I am older I know lots of Rabbi Nachtners—the senior rabbis with lots of experience who hope that they can double talk you long enough to make you feel it is your fault that God is irrelevant and Judaism doesn’t speak to you, rather than theirs.
I have read several commentaries on A Serious Man claiming the Coen brothers are self-hating Jews, and that they stereotyped rabbis and Hebrew teachers. Maybe. But the Hebrew teacher in the film was taken directly from my life, as were the rabbis. These are not stereotypes for nothing.
Of course I have known brilliant sages as well— Reb Zalman Schachter-Shalomi, Arthur Waskow, Art Green, Shlomo Carlebach, Ellis Rivkin, and Eugene Mihaly, to name a few, but I suspect the Nachtners and the Scotts are the norm.
Anyway, Neal, thanks for taking my call. I’ve got to go and drain a cyst.
Yes, I’m a coward. I’m also an Enneagram 9 and thus avoid conflict like the plague. Well, that isn’t really true. My writing and teaching always seems to get me embroiled in some conflict, but it always surprises me. I don’t write to start arguments. I write to share what seems obvious to me. And that is what starts arguments.
Anyway, if I had had the guts to call Neil Conan, I would have said that the Coen brothers portrayal of rabbis was exactly as I experienced it growing up, and as I all too often experience it today.
I grew up with Rabbi Marshak, the aging Orthodox sage. Unfortunately even at my Bar Mitzvah I never really got to know the Rabbi, but I doubt he would have known who Jefferson Airplane was.
With the passing of our Rabbi Marshak (he didn’t die, he just got too old to fund raise and was fired), we hired a series of Rabbi Scotts, guys just out of seminary who didn’t have a clue about life, God, suffering, or anything else meaningful. “Look at the parking lot, Larry,” just about captures the depth of their spiritual insights. We hired them because they were cheap. When they got old enough and experienced enough to become a middle aged Rabbi Nachtner, we fired them. They cost too much.
Now that I am older I know lots of Rabbi Nachtners—the senior rabbis with lots of experience who hope that they can double talk you long enough to make you feel it is your fault that God is irrelevant and Judaism doesn’t speak to you, rather than theirs.
I have read several commentaries on A Serious Man claiming the Coen brothers are self-hating Jews, and that they stereotyped rabbis and Hebrew teachers. Maybe. But the Hebrew teacher in the film was taken directly from my life, as were the rabbis. These are not stereotypes for nothing.
Of course I have known brilliant sages as well— Reb Zalman Schachter-Shalomi, Arthur Waskow, Art Green, Shlomo Carlebach, Ellis Rivkin, and Eugene Mihaly, to name a few, but I suspect the Nachtners and the Scotts are the norm.
Anyway, Neal, thanks for taking my call. I’ve got to go and drain a cyst.
Friday, March 05, 2010
Beyond Denominationalism
An editorial in this week’s FORWARD newspaper cites Arnold Eisen, chancellor of the Jewish Theological Seminary, on the need for raising levels of observance among Conservative Jews—“too many Conservative Jews can’t read Hebrew, don’t keep the Sabbath and other central Jewish observances, and don’t find synagogue prayer meaningful or attractive.”
I doubt this is a problem unique to Conservative Judaism. Most Jews don’t read Hebrew for the same reason most Jews don’t read French—they don’t need it. The reason most Jews fail to observe Shabbat or keep kosher is that these traditions no longer speak to them. The reason they don’t find synagogue services meaningful or attractive is that 1) the liturgy reflects a medieval worldview that most 8-year olds have outgrown, and 2) because we have become used to theatrical production values that synagogue services cannot match.
What most Jews want—what most postmodern, postindustrial first worlders want—isn’t more tradition but more meaning and authentic encounters with reality. We live in a world of contrived meanings faux reality fed to us by advertisers and reality television. Even real disasters such as the earthquakes in Haiti and Chile are turned into soap operas by the infotainment media. Synagogue is just another faux reality where Jews are asked to believe in a god and worldview that most do not take seriously.
Liberal Judaisms as a whole rarely offer their members anything truly deep, challenging, existentially compelling, or spiritually transformative. And most of their congregants wouldn’t get involved even if they did.
Why? Because deeply transformative spiritual work is, well, work. And most people aren’t interested. This is true in any religion. The truly devout are always a minority. If liberal Jews wanted to be more observant they would be more observant. They just don’t want to.
What should be done? Stop thinking in terms of competing denominations and start thinking in terms of a spectrum of community offerings. Every decent sized Jewish community ought to have a JCC where rabbis from Chabad to Neo-Hasidic/Renewal to Humanistic Judaism are on staff, serving the needs of different kinds of Jews. These rabbis wouldn’t have to worry about building private communities to support themselves and their families. They would be paid by the Federation and hired to teach the theory and practice of their denominations.
Shabbat and Holy Day services of different kinds would be offered around the JCC campus, and the community would come together for Kiddush and, perhaps, dinner. No one would join a separate community; rather they would pay dues to the Federation or JCC to be registered as a member of the Jewish community at large. Membership would entitle you to access to all Jewish services, educational programs, and rabbis.
Denominations are draining our resources, financial and intellectual. Rather than retreat into our respective shtetls, let’s create new forms of belonging and learning.
I doubt this is a problem unique to Conservative Judaism. Most Jews don’t read Hebrew for the same reason most Jews don’t read French—they don’t need it. The reason most Jews fail to observe Shabbat or keep kosher is that these traditions no longer speak to them. The reason they don’t find synagogue services meaningful or attractive is that 1) the liturgy reflects a medieval worldview that most 8-year olds have outgrown, and 2) because we have become used to theatrical production values that synagogue services cannot match.
What most Jews want—what most postmodern, postindustrial first worlders want—isn’t more tradition but more meaning and authentic encounters with reality. We live in a world of contrived meanings faux reality fed to us by advertisers and reality television. Even real disasters such as the earthquakes in Haiti and Chile are turned into soap operas by the infotainment media. Synagogue is just another faux reality where Jews are asked to believe in a god and worldview that most do not take seriously.
Liberal Judaisms as a whole rarely offer their members anything truly deep, challenging, existentially compelling, or spiritually transformative. And most of their congregants wouldn’t get involved even if they did.
Why? Because deeply transformative spiritual work is, well, work. And most people aren’t interested. This is true in any religion. The truly devout are always a minority. If liberal Jews wanted to be more observant they would be more observant. They just don’t want to.
What should be done? Stop thinking in terms of competing denominations and start thinking in terms of a spectrum of community offerings. Every decent sized Jewish community ought to have a JCC where rabbis from Chabad to Neo-Hasidic/Renewal to Humanistic Judaism are on staff, serving the needs of different kinds of Jews. These rabbis wouldn’t have to worry about building private communities to support themselves and their families. They would be paid by the Federation and hired to teach the theory and practice of their denominations.
Shabbat and Holy Day services of different kinds would be offered around the JCC campus, and the community would come together for Kiddush and, perhaps, dinner. No one would join a separate community; rather they would pay dues to the Federation or JCC to be registered as a member of the Jewish community at large. Membership would entitle you to access to all Jewish services, educational programs, and rabbis.
Denominations are draining our resources, financial and intellectual. Rather than retreat into our respective shtetls, let’s create new forms of belonging and learning.
Tuesday, March 02, 2010
Mystic Heart of Judaism
This past weekend I was at a Lutheran Church in San Francisco teaching with the Spiritual Paths Institute faculty on the “Mystic Heart” of our respective traditions. Here is the gist of what I taught.
First, let me make it clear that the Mystic Heart of Judaism I will share with you is my own understanding and not that of any authority. This is how I see it, and you are free to see it otherwise. Second, let me say that the Mystic Heart of Judaism has to point beyond Judaism. When a religion only points to itself you can be fairly certain you are hearing propaganda rather than prophecy, and you are engaged in a exercise of marketing rather than mysticism. Mysticism is the direct experience of Reality without the conditioning of words, theologies, ideologies, isms of any kind. Marketing is just clever ways of proving that my way is the best way, or even the only way.
So what is the mystic heart of Judaism? Where does Judaism point beyond itself? I suggest you find it in the opening verses of Genesis Chapter 12:
Now the Ineffable said to Abram, “Go from your country and your kindred and your parent’s house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.” (Genesis 12:1-3)
Unpacking these verses will reveal the Mystic Heart of Judaism. And to do so rightly we have to be clear that Torah is talking to you; God is talking to you. If God is just talking to Abram, who cares? If Torah is just for the Jewish people, my talking to those of you who are not Jewish is a waste of your time. But God addresses each of us continually—first with a question, then with a command or challenge.
The question comes in Genesis 3:9: Ahyeka? Where are you? Where are you in your life right now? Where are you conditioned and enslaved? Before you can become free you must realize you are stuck. Where are you stuck? Genesis 12 tells us: we are stuck in our country, our kin, and our family; that is we are conditioned by the propaganda, prejudices, biases of nationalism, tribalism, ethnicity, religion, gender, race, sexual orientation, all the psychological madness imposes upon us by our parents and our families—indeed everything we use to hide beyond rather than step out of hiding and face the reality of the Unconditional naked, raw, and unconditioned.
So the question is, ahyecha, where are you enslaved? The challenge is lech lecha, get free! In the story lech lecha appears to be an external going forth; Abram and Sarai leave home. But the Hebrew is more nuanced than that. Lech means to walk, lecha means toward your Self. Not the conditioned egoic self, but the unconditioned Self that is an expression of the Ineffable Reality Judaism calls YHVH, and which we reduce to either the highly conditioned, patriarchal “LORD,” or to the essentially vapid and all-purpose bit of noise pronounced “God.” YHVH is neither.
In Hebrew YHVH isn’t a noun, but a verb. YHVH is a form of the Hebrew verb “to be.” God is the be’ing of Reality, the is’ing of Reality. Not a Being or a Supreme Being somewhere else, but being itself in all its variations and multi-dimensionality. Abram is being confronted by Reality, and that confrontation challenges him to free himself from the blinders that keep him from realizing the true nature of things as manifestations of the singular nonduality Jews call YHVH.
How do we do this? By walking inward, but leaving behind all we know and think we know. By walking without isms and ideologies to a Land that only the Unconditioned can reveal. I am not talking about the actual geographic Land of Israel, but the inner Land of Israel, literally the Land of God-Wrestling, the place where you encounter the Absolute.
And what happens when you arrive? You become a great, blessed, and well respected. That is to say your impact on the world is larger than you imagine, and it is for the good. Those who bless you are blessed; those who curse you are cursed.
Be careful how to think of this. If you think with the conditioned egoic mind you imagine you are Chosen, or saved, or better than others. But this is incorrect. Think in terms of electricity flowing through a wall socket. If used well, it can light your home. But if you stick your finger in the socket it can kill you. “Those who bless you” are those who see you as a paradigm for what they themselves can achieve. Those who curse you are those who see you as a guru to be followed. If they do as you do, practice lech lecha and attain freedom (an on-going process, by the way, and not a once and for all state), they are blessed. If they turn you into another hide out, another layer of conditioning, they are cursed.
You are a vehicle for blessing: “in you all the families of the earth shall be blessed.” That is the sign of one who is free. They are a blessing. They want nothing from you: neither money nor obedience nor loyalty. They aren’t asking you to follow them, but to free yourself. They offer you what God offered Abram: a territory to walk, but no map with which to walk it.
And that leads us to the mystic heart of Judaism—walking without a map. This is what I call fierce faith. YHVH doesn’t tell Abram where he is going. YHVH just says, lech, go! And Abram goes. No map, no brochure, no video showing him how glorious the destination. Nothing. He just goes. This is fierce faith, in Hebrew betachon, trust.
It is common today to mistake faith for belief, but they are not the same. Belief is all about content; faith has no content. Abram, Jesus, Mohammad (PBU), Arjuna, and the Buddha didn’t need beliefs; they encountered Reality directly. They freed themselves from what was supposed to be true, and saw for themselves what was true. And then—and this of course my opinion—they called us to do the same; and then—and this of course is my opinion—we betrayed them and turned their pointing to truth into a series of beliefs behind which we hide from that truth.
Fierce faith, the faith of the founders of the world’s great wisdom traditions, is a faith that dares to free the Self from the self and see what is without someone defining what is for us.
Fierce faith does not lead you deeper into the maze of your religion. Fierce faith doesn’t make you a better Jew or Christian, or Buddhist or Hindu or Muslim. Fierce faith makes you free. And freedom is the mystic heart of all religion that dares to speak the truth.
First, let me make it clear that the Mystic Heart of Judaism I will share with you is my own understanding and not that of any authority. This is how I see it, and you are free to see it otherwise. Second, let me say that the Mystic Heart of Judaism has to point beyond Judaism. When a religion only points to itself you can be fairly certain you are hearing propaganda rather than prophecy, and you are engaged in a exercise of marketing rather than mysticism. Mysticism is the direct experience of Reality without the conditioning of words, theologies, ideologies, isms of any kind. Marketing is just clever ways of proving that my way is the best way, or even the only way.
So what is the mystic heart of Judaism? Where does Judaism point beyond itself? I suggest you find it in the opening verses of Genesis Chapter 12:
Now the Ineffable said to Abram, “Go from your country and your kindred and your parent’s house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.” (Genesis 12:1-3)
Unpacking these verses will reveal the Mystic Heart of Judaism. And to do so rightly we have to be clear that Torah is talking to you; God is talking to you. If God is just talking to Abram, who cares? If Torah is just for the Jewish people, my talking to those of you who are not Jewish is a waste of your time. But God addresses each of us continually—first with a question, then with a command or challenge.
The question comes in Genesis 3:9: Ahyeka? Where are you? Where are you in your life right now? Where are you conditioned and enslaved? Before you can become free you must realize you are stuck. Where are you stuck? Genesis 12 tells us: we are stuck in our country, our kin, and our family; that is we are conditioned by the propaganda, prejudices, biases of nationalism, tribalism, ethnicity, religion, gender, race, sexual orientation, all the psychological madness imposes upon us by our parents and our families—indeed everything we use to hide beyond rather than step out of hiding and face the reality of the Unconditional naked, raw, and unconditioned.
So the question is, ahyecha, where are you enslaved? The challenge is lech lecha, get free! In the story lech lecha appears to be an external going forth; Abram and Sarai leave home. But the Hebrew is more nuanced than that. Lech means to walk, lecha means toward your Self. Not the conditioned egoic self, but the unconditioned Self that is an expression of the Ineffable Reality Judaism calls YHVH, and which we reduce to either the highly conditioned, patriarchal “LORD,” or to the essentially vapid and all-purpose bit of noise pronounced “God.” YHVH is neither.
In Hebrew YHVH isn’t a noun, but a verb. YHVH is a form of the Hebrew verb “to be.” God is the be’ing of Reality, the is’ing of Reality. Not a Being or a Supreme Being somewhere else, but being itself in all its variations and multi-dimensionality. Abram is being confronted by Reality, and that confrontation challenges him to free himself from the blinders that keep him from realizing the true nature of things as manifestations of the singular nonduality Jews call YHVH.
How do we do this? By walking inward, but leaving behind all we know and think we know. By walking without isms and ideologies to a Land that only the Unconditioned can reveal. I am not talking about the actual geographic Land of Israel, but the inner Land of Israel, literally the Land of God-Wrestling, the place where you encounter the Absolute.
And what happens when you arrive? You become a great, blessed, and well respected. That is to say your impact on the world is larger than you imagine, and it is for the good. Those who bless you are blessed; those who curse you are cursed.
Be careful how to think of this. If you think with the conditioned egoic mind you imagine you are Chosen, or saved, or better than others. But this is incorrect. Think in terms of electricity flowing through a wall socket. If used well, it can light your home. But if you stick your finger in the socket it can kill you. “Those who bless you” are those who see you as a paradigm for what they themselves can achieve. Those who curse you are those who see you as a guru to be followed. If they do as you do, practice lech lecha and attain freedom (an on-going process, by the way, and not a once and for all state), they are blessed. If they turn you into another hide out, another layer of conditioning, they are cursed.
You are a vehicle for blessing: “in you all the families of the earth shall be blessed.” That is the sign of one who is free. They are a blessing. They want nothing from you: neither money nor obedience nor loyalty. They aren’t asking you to follow them, but to free yourself. They offer you what God offered Abram: a territory to walk, but no map with which to walk it.
And that leads us to the mystic heart of Judaism—walking without a map. This is what I call fierce faith. YHVH doesn’t tell Abram where he is going. YHVH just says, lech, go! And Abram goes. No map, no brochure, no video showing him how glorious the destination. Nothing. He just goes. This is fierce faith, in Hebrew betachon, trust.
It is common today to mistake faith for belief, but they are not the same. Belief is all about content; faith has no content. Abram, Jesus, Mohammad (PBU), Arjuna, and the Buddha didn’t need beliefs; they encountered Reality directly. They freed themselves from what was supposed to be true, and saw for themselves what was true. And then—and this of course my opinion—they called us to do the same; and then—and this of course is my opinion—we betrayed them and turned their pointing to truth into a series of beliefs behind which we hide from that truth.
Fierce faith, the faith of the founders of the world’s great wisdom traditions, is a faith that dares to free the Self from the self and see what is without someone defining what is for us.
Fierce faith does not lead you deeper into the maze of your religion. Fierce faith doesn’t make you a better Jew or Christian, or Buddhist or Hindu or Muslim. Fierce faith makes you free. And freedom is the mystic heart of all religion that dares to speak the truth.
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