Two Passover
questions came across the i–transom this morning: Why did the Egyptians turn on the Jews? and Why did God harden Pharaoh’s heart? Here are my answers to them.
Why Enslave the Hebrews?
We Jews like to
imagine that our presence in Egypt during the time of Joseph was benign and
even beneficial. After all, didn’t Joseph save the people from starvation
during the seven years of famine? Yes, he did, but at what cost?
Over the seven
years of plenty Jacob didn’t merely instruct the Egyptians to save grain for
the coming famine, he forced the Egyptians to store their surplus grain in
Pharaoh’s silos. Then, during the years of famine, he sold this grain—grain
that was rightly their grain in the first place—back to them. And when they ran
out of money to pay for the food, he confiscated their ancestral lands and gave
them to Pharaoh: “So Joseph gained possession of all
the farm land of Egypt for Pharaoh, every Egyptian having sold his field
because the famine was too much for them; thus the land passed over to Pharaoh.
And he removed the population town by town, from one end of Egypt’s border to
the other. (Genesis 47: 20–21)
This last line is rarely noted, but it is essential: Joseph
forced the people to leave their ancestral lands and move to other cities to
work land that once belonged to other now displaced Egyptians. His goal was to
break any claim the people may have to their ancestral land. He destroyed
communities, and forced people to leave the only place they had ever called
home.
Only two groups escaped the policies of Joseph: the priests
of Egypt (Genesis 47:22) and Joseph’s own family. While Joseph as stripping the
people of Egypt of lands that had been theirs for millennia, Joseph’s family
bought more and more land in Goshen, the richest most fertile part of Egypt,
that had gone untouched by the famine, and prospered (Genesis 47:27).
Again: can anyone be surprised that the Egyptians blamed
the Hebrews for their lot: famine was not new to them, but having their lands
confiscated and their families uprooted and forced to settled in other parts of
Egypt was a horror they had not known before the coming of Joseph. So when they
could, they backed a challenger to the throne who overthrew the Pharaoh who
benefited from Joseph’s plan, and who himself had had no dealings with Joseph
(Exodus 1:8).
It was now time for revenge, and Pharaoh did to the Hebrews
what Joseph had done to the Egyptians: stripped them of their lands and forced
them to work for Pharaoh. We may not like what happened to our ancestors, but
let’s not pretend they were innocent victims.
Why Did God
Harden Pharaoh’s Heart?
Torah makes no
secret as to why God did what he did: God says to Moses, “I will harden
Pharaoh’s heart, that I may multiply My signs and marvels in the land of Egypt.
When Pharaoh does not heed you, I will lay My hand upon Egypt and deliver My
ranks, My people the Israelites, from the land of Egypt with extraordinary
chastisements. And the Egyptians shall know that I am the LORD, when I stretch
out My hand over Egypt and bring out the Israelites from their midst.” (Exodus
7: 3-5, JPS)
God hardens Pharaoh’s heart in order to inflict more
suffering on the Egyptian people! This is God’s version of “shock and awe,” and
the whole point of this terror is to leave no doubt in the minds of the
Egyptians that YHVH is the real God and Pharaoh and the other Gods and
Goddesses the Egypt are false Gods. This is Torah’s version of “My Dad can beat
up your Dad.”
• • •
Now if I believed that Torah was the word of God, and that
the God of Torah was in fact the God of the universe, I would not be
celebrating Passover tonight. But my Judaism is cultural rather than
theological. I don’t celebrate Pesach recounts an historical event, nor do I
look to it for insight into the nature of God. For me, the story of Passover is
just that, a story, and a pretty good one at that. The doings of Joseph and the
ego of God only add to the story, making it all the more rich and complex. If
this were history or theology, I would have a problem, but it isn’t, so I don’t.
It is literature, and as such it is worth reading and discussing.
I am put off by the jingoism of my youth when we saw the
Hebrews as “us” and the Egyptians as “them,” and proud to be the people of a
book so honest that it dares to show us our own shadow side.
So here is what we should be talking about tonight: Where
are we enslaved and where are we enslaving others? Are our Gods concerned with
power or with justice, and how can we topple the former and promote the latter?
And how can we live this new year so that next year there is peace in the City
of Peace and wholeness in the City of Wholeness (Jerusalem means both)?
Hag sameach
Pesach.
5 comments:
A very honest and thoughtful post. I know I have read the story of Joseph in Egypt before - having once been a Baptist (Baptists call themselves "People of the Book"). Now I wonder if when I read this passage many years ago, I was saying "Yay, God!" and "Boo, Pharaoh!" without realizing that power exerted by Empire has the same result, whether it is exerted by Joseph of by Pharaoh. Important things to ponder, you have given us today.
Thanks, Charles. That was the kind of response I was hoping for.
"I am put off by the jingoism of my youth when we saw the Hebrews as “us” and the Egyptians as “them,” and proud to be the people of a book so honest that it dares to show us our own shadow side."
Thank you. It's definitely something to be proud of, and I wish more people understood that.
Thank you for touring me around Torah - giving me a fresh view . .
I needed that.
Brilliant Passover!
-g-
A blessed Passover to you all.
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