It seems to me that almost every time the expanding tragedy
of Syria is discussed on NPR commentators rush to deny that religion has
anything to do with it. “This isn’t about religion,” they say, “it’s about
power.”
This is stupid: Religion and power are inseparable. Look at
fundamentalist Jews in Israel and New York State; look at Hindu
Nationalists in India, look at Buddhists in Myanmar, look at Sha’i Islam in
Iran and Hezbollah, and Sunni Islam in Saudi Arabia and Al-Queda, look at the Christian Seven Mountains movement and the Religious Right in the United
States. Of course there are religions that lack power and therefore pretend
that religion isn’t about power, but give them some power and they will change
their tune in a heartbeat.
Not so, I’m told: People just use religious language to
stoke the fires of hatred but religion itself is peaceful.
Nonsense. The fact
that religious language is useful to foment hatred suggests that religion is
not an antidote to hatred but a catalyst for it. When, for example, the leader
of Hezbollah declared last week that Sunni Moslems are Takfiris
(apostates), and Hezbollah fighters have a religious obligation to fight them, and those who die doing so will go to heaven, he is using religious language
to make it easier for Shi’a Moslems to kill Sunni Moslems in quest of power. This only works if Islam is already inclined in that direction.*
I’m not opposed to religion, but neither am I naïve
regarding it. If we are to create religions of peace we must put an end to
politically correct talk about religions of war.
*I am using this as an example only. I am not saying Islam is more warlike that any other religion.
4 comments:
I disagree. If religion was about political power, there would be leaders demanding blind obedience to their rules and commands through committed faith and loyalty..........Waaiit a minute!??!
I see religion as the human way of bargaining with God to achieve a human agenda and spirituality as Gods way of removing the human agenda
Look to the Catholic priests and nuns who established the first hospices, hospitals, universities, orphanages; look to Mother Teresa; look to Mahatma Gahndi; look to religious charitable institutions that feed and cloth the poor; look to missionary doctors who have saved lives in epidemics even as they put their own lives at risk; look to the Buddhist monks who spend lives in chanting for peace and compassion and who by their holy example inspire others; look for that which you wish to seek and ye shall find. As you oh great Rami traverse the obsidian recesses of your cynical psyche you shall see the black, dank and dark because that is what you wish to see
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